Seven Trumpets [part four] ...

We continue our examination of the seven trumpets from part three of this series.  One woe is past, two are yet to come.  The sounding of the sixth trumpet is to correspond to the second woe poured out upon the earth.  The first woe that emerged from the darkness was so thick it inspired a desire for death, rather than to endure the poison of the scorpion locust army that tormented those men who had not the seal of God in their foreheads for a period of 5 months (or 150 years, if we apply the day for a year interpretation).  A darkness so terrible as to inspire a wish for death that would not come, should be enough to give us pause.  Have we embraced the poisoned doctrines of secular atheism that would deny us our meaning and our worth?  Or have we embraced the poisoned doctrines of self-created salvation that would offer us the lie of perfection within our own grasp by simple choice and will, absent the need for a savior?  Indeed the fifth trumpet sounding was to wake us from these woes, but the sixth trumpet is ready to sound, what is the message it carries?

John continues his revelation of Jesus Christ in the ninth chapter and verse 13 writing … “And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, [verse 14] Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.”  The reference to an altar that is “before God” implies another similarity between the original worship system defined for the Israelites who wandered the desert and the heavenly archetype it represents.  Similarly, while the need for the altar and continued sacrifice is no more, having met its fulfillment in the sacrifice of Jesus Christ as our Lamb of God, it remains a reminder of what was done in order that you and I might be freed from our slavery to self.  It stands as a memorial to what it took, what Love was willing to pay, to see your value realized, to see your meaning realized, to see your freedom realized. 

The message given from the altar is to the sixth angel to go and loose the four angels which are bound in the great river Euphrates.  The idea conveyed that something, or some event had up till now been restrained that is about to be loosed and allowed to work its course.  Often the forces of evil are restrained by God, and kept in check.  If this were not the case, evil would overwhelm the world and kill everything in its path.  Evil has no mercy.  Evil has no restraint.  Evil has no sense of enough; it has only a hunger for more.  When once, the slavery of serving self is embraced, its end cannot be found in any other path but death.  It is why our Savior is needed to alter this course, and see us find life, instead of the highway to death our choices would otherwise result in.  The wages of sin being death is not the result of a judging God, but rather the consequence of a hunger that will only deepen until death offers it a final release.

John continues in verse 15 … “And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. [verse 16] And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.”  The first element to the work of the four angels bound in the river Euphrates who were now loosed was that of the time of their work.  The preparation they had made, or the time they were allotted, was an hour, a day, a month and a year.  The second element uniquely identified to this woe is the number of horsemen being an army of 200 million.  The original scorpion locust army had no such designation in numbers, only thought of as swarms that appear without end.  While the central point of origin is here identified in the region of the river Euphrates, also associated with this woe, is a specific amount of time, and a specific amount of participants.  Also identified here was the goal, to slay the third part of men.  Yet another result being associated with the “thirds” as outlined in the earlier trumpets sounding.

John continues in verse 17 … “And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. [verse 18] By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. [verse 19] For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.”  Very similar to the original scorpion locust army these were horsemen.  They had similar characteristics but to these were added the issue of smoke and fire out of the mouths of these horsemen.  Gunfire is the most apt application for this symbolism were we to look for a more literal association.  But as with the original scorpion locust army, the power to hurt men was still in their tails, in the poison of the doctrines of their mouths, the doctrines of serpents with heads, that cause pain.  And their result was the death of the third part of men they had prepared to kill.  Great is this woe.

John now records the effects of what has been unleashed as he continues in verse 20 … “And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: [verse 21] Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.”  In the days of Israel of old, God would remove His protective hand from them when they used His blessings on themselves, believing they could worship whatever gods they wanted, and perform any acts of selfishness that brought them pleasure, while still claiming to be God’s people by right of birth.  It was when Israel strayed so far, indulging self, and self-passions, that they rationalized it was acceptable to throw the unwanted offspring of adultery with temple prostitutes into the fires of Moloch, or Baal, that it was time for an intervention by our God.  Likewise in the times of this trumpet the forces of the four angels bound in the Euphrates are unleashed upon the earth in order that the evil choices and doctrines embraced by those who claim to serve God might be revealed for the folly they are.  The intent of these interventions was to cause us to see the results of our choices and our embrace of selfishness.

Summarized in these two verses are again a call to love God, and worship Him only, our Creator.  Also is contained the basis of loving each other.  Sound familiar?  When Christ summarized the Ten Commandment law He referred to both of these principles in order.  Love God first, for without this no other love is possible.  After having chosen to love God, we can then begin to learn what it truly means to love each other.  Here in verse 20, is a reference to our love of the real God, having gone astray to instead loving “the works of our hands”.  Whether those works are made manifest in idols of gold or wood, or stone; or whether they emerge as large corporations, or large homes, or large personal accomplishments – what remains the same is our tendency and natural desire to worship what we do, and who we are.  This common thread unites secular atheism, with the Catholicism of the dark ages, with the practices of Islam – the tendency to rely upon self, our actions, and our will, to see us saved from evil.  But again John records the calling out of our loss of the love of the true God.  And he again records the results of what happens when this love is lost.  We begin to think killing is ok, or good.  We begin to think we can substitute sorcery for the power of God.  We begin to think fornication is good, and theft is only natural.  Our conscience towards other men is dulled, by our desire to see self praised and worshiped ahead of any God or any idea of God.

To carry the seal of God, is to know loving Him first, and through gentle submission to Him, find ourselves learning to love like He does.  God does not love and show love to Himself.  Instead He shows it to us, freely, and without restraint, as we allow Him to do so.  The darkness that the four angels unleash continues the woe begun in the sounding of the fifth angel’s trumpet.  That warning went unheeded and now the stakes are raised.  Instead of mere torment, the third part of men find the destruction their actions and beliefs have led to.  Instead of embracing the repentance this woe was designed to illicit, men only deepen in the darkness they have embraced.  They add to their crimes, an embrace of dark supernatural influences in the form of sorceries.  It appears this final warning is to go unheeded as well. 

If we look to interpret this sixth trumpet from a spiritual context in a message to the church we might find several interpretations.  First, it might be found in the rise of the kingdom of Babylon which is predicted to occur right before the second coming of our Lord.  Babylon, and the darkness of self service, combined with a denial of any God, is surely on the rise.  Atheistic leanings invade the church as many believers begin to doubt the miracles outlined in scripture which give example to the power and supremacy of our God.  Creation is doubted, and evolution is theorized instead.  Noah’s ark is considered fable and allegory.  Virgin birth is denied.  Before you know it, the Bible is reduced to story-telling of morals designed to scare or guilt its readers into submission.  And many within Christianity embrace some level of this poison from the scorpion into what they believe, never seeing the pain it will bring, and the results is will bear. 

A second interpretation from a spiritual context might be found in the Time of Crisis that begins in the 1800’s and extends to the final second coming of Christ.  Our faith has long suffered the effects of looking at self to find salvation from evil.  We have perverted texts that discuss the evidence of our transformation from submission to Christ as witnessed in what we do when we are in harmony with Him; as instead pre-requisites we are able to perform by our own sheer will.  We put the deeds ahead of the reason and motives for the deeds.  We claim faith without works is dead, as if works could illicit and inspire faith, instead of the other way around.  The devil has introduced this sophistry to confuse and bewilder, and ultimately depress the believer with the truthful realization he is “not good enough”, and “nor will he ever be”.  Our own actions and will power is simply not enough to see us rid from sin.  We fail repeatedly, until the tempter inspires us to give up, and give in.  But we fail, not because it is impossible, but because it is impossible for us doing it the way we do – of our own strength.  It was never intended to be so.  It is ONLY through submission that we find His perfection worked within us.  It is ONLY through submission that we are brought into harmony with His laws, and learn to love like He does.  The work of our perfection belongs to Him, not to us.  The poison of looking to self for salvation, has stunted the growth of the gospel, and our own Christian experience.  We have no victories to claim, and live like our contemporaries, because we do not allow ourselves to be transformed by His power.  We do not allow Him to change what we want, fearing to lose those things we desire.  We fear His true transformation of who we are, as if we would lose something that actually matters when it does not. 

This poisoned understanding of salvation, that we can do it for ourselves, or in a “partnership” with God, where we do all we can first, and then allow God to make up the difference; it is these poisoned ideas that keep us in a perpetual state of pain, guilt, and grief.  It does not present the freedom and liberation of the gospel to the world.  Instead it presents a picture of self-loathing and judgmentalism of others that offers no appeal, no lure, instead only alienates those who need His love the most.  We are no different than those we are attempting to witness to, because we have not abandoned self any more than they have.  We still want what they want, and do what they do.  We are not truly transformed by Christ into the new creation He intends us to be, because we refuse to rely upon Him to do so.  We look to do this work for ourselves and the poison of the scorpion remains within us.  Our crisis is self-created.  We could end it, with a simple recognition that submission to Christ brings real change, real reform, and a real freedom to love we have yet to truly experience.

To see this trumpet in a more political context could be found in the rise of the Ottoman Empire.  The first element of the prophecy, namely that of timing, (391 years applying the day for a year principle) corresponds to history from 1449 to 1840, or from 1453 to 1844 depending on which events one uses to measure it.  Much like its predecessor, the doctrines of Islam are the motivating influence behind the wars and the conquests that ensue.  And the opposition that fights against this expansion also fights from a misguided sense of spiritual motivation.  In either case the edict of toleration seems to mark the end of this period of work of the powers that emerged from the Euphrates region and swept across one third of the world.  Earlier studies of this trumpet marked the time down to the very day, which offers further evidence that perhaps this method of interpretation has merit.

To see this trumpet sounding in a more modernistic method is to presume another regional war is coming (or has been taking place in Afghanistan, Iraq, Iran, and Israel) for some period of time now.  Another Middle Eastern war is not out of the question as recent history has demonstrated.  Kuwait was only recently a victim of this.  Terrorism which while state-less, has its tentacles in nearly every Middle Eastern country could also be seen as factor towards a more modernistic interpretation.  Obviously to see this fulfilled in our day, a 391 day period would be more literal.  And the number of 200 million participants seems to sound more like populations affected, than the literal size of the military effort that might be undertaken in that region.  But who knows, how a future event of that size might transpire?

Again, the most salient and important question to ask regarding any potential interpretation of this trumpet sounding is, how do we see the redemption mission of Jesus Christ met in what is relayed?  From a spiritual context, whether as a warning against the rise of the Kingdom of Babylon, or as a rebuke to folly in the Time of Crisis that ends His second coming, it seems the trumpet is sounding to call us to repentance.  If we are to heed the warning call, we must return to loving God, instead of the idolatry of loving the works of our hands.  We must return to loving others, forsaking the sorceries that vie for our attention, forsaking the ideas that killing others in the name of any religion is anything more than fallacy, forsaking the theft that would indulge our self-service; and instead we should embrace the idea of truly loving others like He loves them.   To find His seal in our foreheads will require our submission to Him in order that He might bring us into harmony with His law, and His character.  We must abandon who we are, and seek for Him to re-make us, into who He would have us to be.

From a political context, the rise of the Ottoman Empire has had its day, another in the sequence of our empires.  Rome is gone.  The Muslim alternative remains only another part of the mix of clay and iron in the feet of the statue.  Our God calls us to find our salvation in our Savior.  We are not to look at the magnificent works of art of the great Cathedrals of our faith, and transfer our worship to the images of what they were made to represent.  Great works of art may be admired for their craftsmanship and artistry, but not as substitutes for what they represent.  God is not found in Cathedrals or Mosques, but in the human heart where He belongs, but only as we allow Him a position there.  If we are to be saved, we must be willing TO BE Saved.  One does not save themselves, they are saved by something greater than themselves.  This message is consistent in the sixth trumpet whether looking spiritually, politically, or even with a modern lens.

To find the sounding of the seventh trumpet we would have to jump ahead in scripture past 2 significant other prophecies.  So part five that will conclude this series will be delayed while the other 2 significant prophecies are examined for what they tell us in the meantime.  But there is one more trumpet left to sound …