Seeing through a glass darkly does not reveal the whole of
the scene. While we remain in this
world, the process of His perfection wrought in us, transforming who we are,
into who we were intended to become will open our eyes. But it opens them slowly. We seldom instantly see, all that is possible
to see. We carry baggage. We rely on our accumulated wisdom. To learn to depend upon God to the point
where we are willing to let go of everything we think we know; in order that He
may lead us into what His brand of wisdom truly is … takes time. So confident are we as we utter the words …
“thus saith the Lord.” But very few of
us would consider ourselves to be prophets of the Most High. More often than not, we base our confidence
in our interpretations of scripture, which after much study and tradition has
evolved a certainty within us that there could be no other way to see the texts
we espouse. And like our Pharisee
forefathers, we take pride in our certainty.
We use it to evaluate the spiritual discernment of others, yet hesitate
to put even our own “knowledge” upon the alter of humility in letting Christ
teach us, that which may prove different from what we expected.
We know not, that we are blind, and poor, and naked. It is hard to see our poverty when we choose
not to see it. It is hard to see our
destitution and naked spiritual condition when we constantly tell ourselves
that we “know the truth” … not the Truth of Jesus Christ, but the truth of our
doctrinal integrity. To see then,
becomes critical to know our condition.
To see then, becomes the first step towards knowing what Truth really
is. We need the abolition of darkness,
and a strong embrace of His light. We
need it in this world. And as John was
blessed to witness, we will have it literally in our next one. Towards the end of the chapter 21 and
beginning of chapter 22, to John was revealed a picture of heaven, our eternal
home. In this revelation was contained
what humanity would need, not just now, but forever. The revelation was shared perhaps to show us,
that even in the context of forever; our dependence upon God never really goes
away.
So in chapter 21 and verse 23 of his book of Revelations of
Jesus Christ, John begins … “And the city had no need of the sun, neither of
the moon, to shine in it: for the glory of God did lighten it, and the Lamb is
the light thereof.” How salient a point
for us today. Scripture is the word of
God to us. Scripture is not God. What lights up the 1500 mile-across-city of
our eternal home is the Lamb of God. It
is the glory of God. There is not some
book of life, or copy of the Bible, or other written sacred scroll mounted on
the top of a hill in order that all light should come from its pages. Instead, the living God, that the scripture
paints a very detailed picture of, is the source of the light. The word of God is a reflection of who He is,
it is not a replacement for Him. We are
to learn from His word, not to worship our own wisdom derived from its
study. Our God is our light. Not just for a day, or “while He is around
us”, or when He is not visiting some distant planet. Our God is our light continually. The city of heaven is well lit, by the very
presence and glory of our God.
We are able to navigate the streets of the city. We are able to see where we are going and not
blindly bump into walls and obstacles, because of the light provided to us from
Christ Himself. What a model for the
study of scripture today. As we fully
submit our will, our decisions, our desires, over to God, we enable Him to
re-teach us what each scripture was meant to say. What we thought of before as “simple”, can be
re-examined and find the depths of profound thought and study. Imagine what it means to truly know what the
simple text “Jesus wept” really means.
Yes, He literally cried. But
there is so much more meaning bound up in that little verse than a mere
historical recollection of tears shed on a donkey, or in front of the tomb of
His friend. “Thou shalt not kill” …
seems very straightforward. But past
submitting our “wisdom” to Christ, that one edict contains so much more
meaning. It encompasses more than
murder, but hate, war, and even death itself.
Our God desires life to be eternal, killing and even death were never
supposed to be a part of our existence.
Sin brought these things, God didn’t.
No matter what text we think we know, in the perfect light
of Christ, there is more for us to learn.
Sometimes the process of that learning changes what we used to
think. Belief in our God, and submission
of our will to His, enables learning – it does not end it. We will forever study. We will forever see truth in the light of His
presence. So why wait? Why limit what God can teach us in the here
and now, because we prefer our blindness and stubborn interpretation of truth,
over His intention to lead us to the Truth that can ONLY be found in Jesus
Christ. The only distinction between
ourselves, the modern churches that call themselves Christian and believe they
are right to the exclusion of all other faiths, and our Pharisee forefathers
(who had an equally valid claim) – will be determined in whether or not we
actually allow Christ to lead our wisdom, or remain silent in the face of our
so-great certainty. Our fundamental
trust must be based solely in Christ, not in our doctrines. It is His doctrines we seek to learn. This must be done ONLY in His light,
following not leading, and in a humility few of us have yet to adopt and
appreciate.
John continues in verse 24 saying … “And the nations of them
which are saved shall walk in the light of it: and the kings of the earth do
bring their glory and honour into it.”
Notice that nations of the saved, are saved, because they walk in the
light of it, in the light of Christ. Our
journey to our ultimate heavenly home begins here as we make a choice to follow
Christ. In so doing, we allow Him to
transform us, surrendering more and more of who we are, until His glory shines
through us. We begin to reflect His light
and love to others. We begin to feel
within ourselves a passion for loving others that did not used to exist. Where once our calloused hearts knew little
expression, now we find a yearning and caring to get deep into the lives and
interests of those around us. If there
is a need un-met, we want to find it, and meet it. In so doing, we begin to emulate the life of
Christ without even realizing we are doing it.
We honor God by loving others, and even in our eternal home, we bring
this with us into His paradise.
John continues in verse 25 … “And the gates of it shall not
be shut at all by day: for there shall be no night there. [verse 26] And they
shall bring the glory and honour of the nations into it.” In the time of John, city gates were closed
at night, for the fear of what might sneak in while residents slept. In our eternal home, there is no night. There is no time when the residents are
unaware of their surroundings. And
further what there is in constant supply is a deep abiding love of others. It is this “glory” and this “honor” that is
brought into the city by ALL the nations who reside there. There is no more spiritual slumber, and no
need for the physical downtime when immersed in the light of Christ. It is a model for us today. We need not consider the limits of our
humanity when considering how to love others.
For we need not rely upon human strength, will, or motive to see loving
others accomplished. We can instead,
lean on Jesus Christ, and take on His strength, His will, His motives and let
them replace our own. Living in His
light, does not need to wait. It is
available to us today. We need but ask.
John writes in verse 27 … “And there shall in no wise enter
into it any thing that defileth, neither whatsoever worketh abomination, or
maketh a lie: but they which are written in the Lamb's book of life.” John reminds us that the time of sin,
disobedience, and death itself will be a thing of the past in the scenes
revealed to him. Nothing that defiles
will ever see the inside of that city. If
something within us would cause defilement of any kind, it must be removed, before
we enter those gates, before we become residents. This removal of what would defile us, is the
very process of our salvation. We are
being saved from ourselves, and from the slavery that binds us to
self-love. We are being made free to
love others, and only others, never self.
For the love of self, is at the root of everything that defiles.
John continues the scene in the beginning of chapter 22 and
verse 1 saying … “And he shewed me a pure river of water of life, clear as
crystal, proceeding out of the throne of God and of the Lamb.” Humanity does not long survive without
water. We are largely made up of
it. To remain healthy, we need a fairly
sizeable quantity of it every day in our diets.
Despite being in perfection, the very water we need, the water of life
is not a random gift for us to enjoy. It
has an origin. It flows from the throne
of God and of the Lamb. The source of
our greatest needs comes from our God.
He gives us light to see. Now He
adds water for us to drink. Our needs do
not terminate at the end of this sinful world.
We are still going to be human, perfectly re-created humans, but humans
still. We will still need water and
light. And so here is John stating that
for all eternity, our greatest needs will ALWAYS be met by Jesus Christ. We do not “create” the water we need. Instead we will drink the water He “gives
us”.
John continues in verse 2 … “In the midst of the street of
it, and on either side of the river, was there the tree of life, which bare
twelve manner of fruits, and yielded her fruit every month: and the leaves of
the tree were for the healing of the nations.”
Our next greatest need is food.
Here John reveals that the tree of life has 2 trunks (perhaps symbolism
for God the Father and Son) that are located on either side of the river. The tree of life yields 12 different fruits,
one each month. It is through the eating
of this food that our lives are sustained.
It is the reason why Adam and Eve were denied access to the tree of life
after sin, because God did not want them to have to live forever in the
condition of sin. And you will recall
that Adam and Eve lived nearly nine hundred years after being denied
access. You and I will be eating every
month. But I believe the symbolism is
deeper than this. Our lives, our
existence, is not found apart from God.
We are not immortal of our own.
We eat this fruit and live forever, we are not immortal creatures
without need of God, or food, or water, or light. We are dependent creatures, whose needs are
met because of the love of our Creator.
When God breathed breath into Adam he became a living soul, not an
immortal one. Adam had to eat from the
tree of life to sustain his existence forever.
Now, even past the end of things we know, we still have that need. We need to eat, and this food in particular
to sustain our lives forever.
John continues the thought in verse 3 writing … “And there
shall be no more curse: but the throne of God and of the Lamb shall be in it;
and his servants shall serve him:” The leaves
of the tree are for the healing of the nations.
The curse that occurred in Babel, which differentiated our languages,
and altered our appearances, will be once and for all be undone. In our present condition, each of us
naturally assumes that our ethnicity will be the dominant one, resetting the
rest of humanity to resemble those of our race.
But in the light of heaven who is to say what man was intended to
resemble. Case in point, the light of
God is referenced by John several times to be green in color, resembling that
of a Jasper stone. Hard to imagine
humanity tilting green, but why put a limit on it? And why assume we are even capable today of
discerning the spectrum of colors we will recognize when perfection removes the
curse of our blindness from us. Does it
really matter if we are darkest black, or lily white? Would it really even matter if we were all
emerald forest green? Whatever our
appearance then, it will be the perfection God intended. Our beauty will emanate from within as our
love for others will be what makes us precious, unique, and valued without
measure.
John wraps up his vision of heaven by focusing on what
matters most as he writes in verse 4 … “And they shall see his face; and his
name shall be in their foreheads. [verse 5] And there shall be no night there;
and they need no candle, neither light of the sun; for the Lord God giveth them
light: and they shall reign for ever and ever.”
The most important characteristic of heaven is that we will see the face
of God without any veil, or any filter between us and Him. We will have His image and name ingrained in
our foreheads, in our thinking, in the essence of who we are. We will see without the need of artificial
light, because the real source of light will illuminate our world and our
lives. And we will reign, not as kings
who seek the services of others, but as kings who delight in serving
others. We will serve this way forever. Forever in service to our God, Forever in service to each other. Forever finding delight in the perfection of
loving another.
This is what makes heaven, heaven. The beauty of the architecture pales in
comparison to the beauty of love. The
idea of gold, and precious gems, are dwarfed by the beauty of a human heart
intent on serving others. The ability to
see God, to live with God, to enjoy the presence of God every day; this is what
makes eternal life, a life worth living.
Even in our world, we understand there are many kinds of love. We have all experienced to some extent the
love of a parent, of a child, of a friend, of a lover, or a sibling. How many more varieties of love might we yet
discover? Over the course of many years
of marriage it is possible to find that you love your spouse more today, than
you did in the past. And every single day
that statement is both surprising and still true. You cannot conceive that it will happen
tomorrow yet again, but it does. Heaven
will be like that. No limit to love, no
limit to joy, no limit to discovery, to creation, to the boundaries of
exploration – in short, no limits at all.
In the perfect freedom of loving others, there is no need for laws that
limit behavior.
Our concepts of heaven are often warped by the self-centered
desires we cling to today. We admire the
gold and ideas of no more pain with eternal life. But heaven is not intended to be a place
where we spend eternity trying to fill a hole of greed that will never be
filled. Heaven is not a place where we
can live forever, constantly plotting how we gain our next thing. It is not a place where perfect creations
provide us an endless slew of candidates to lust over. Our selfish tendencies are the things we are
being made free from. Our salvation
comes as we depend on God to save us from us.
It is our dependence upon Christ to save us from who we are, that allows
Him to do just that. When we look in the
mirror for salvation, we find only destruction.
To depend upon self, is to lose.
To depend upon Christ is to live.
The lesson of heaven itself reinforces this idea of dependence for all
of eternity.
It is Christ who gives us eternal light. It is Christ who gives us the water of life,
and the tree of life. It is Christ who
will sustain our lives forever and ever through His gifts. And in this world, our dependence is no less
great, it is more. It is Christ who will
save us from who we are. It is Christ
alone who can teach us His Truth in His word.
We must abandon human wisdom, and human strength, and certainty in what
we think we know. Instead we embrace the
humility of trusting in Him to teach us what we need to know, and when we need
to know it. Intellect will not save
us. Doctrine will not save us. Our force of “will” cannot save us. Only Jesus Christ can remake who we are from
the inside out. If He does not, it will
simply not get done. Our faith must be
that He will do as He promised to do.
Our part is to let Him do it. Our
role is to depend upon Christ. That
dependence begins in the here and now, but as John has revealed, it will never
be over. We will live eternally
depending upon the love of Christ to sustain us.
His revelations of heaven were over … but his messages and
counsel to us was not …
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