Many Christians may wonder what Donald Trump’s candidacy for
the 2016 Republican Primary has anything to do with the Gospel of Mark. After all Donald’s recent gaff in the
pronunciation of two Corinthians (rather than second), and his brash manner, do
not seem to affiliate him as a strong Christian. But then, all of us have done things, that on
closer examination would not affiliate us as strong Christians either, so who
are we to judge. A relationship between
a man and his Savior is a deeply personal one, and frankly the less said about
it, the more authentic it is likely to be.
At its core, submission to Jesus reveals a knowledge about ourselves,
and about our weaknesses, and need of a savior – that is difficult to talk
about in public if it is real. It can be
deeply humiliating. But this is not the
reason for my comparison. Rather it is
forged in the response of the enemies of both Jesus and Donald, to the “train”
that is a jugging.
In the time of Christ, there was an active conspiracy of the
establishment to silence Him, once and for all.
The message of Jesus had accomplished one singular uniting principle in
the Sanhedrin, it had challenged their authority with the people. Enemies who used to spend more time arguing
with each other about doctrines and truth; were now united in the purpose of
destroying Christ. The people’s
sympathies were moving to Jesus and the resentment of the leadership had
responded in a hate campaign the likes of which had never been seen until
then. The Donald’s candidacy does not
benefit from the artful, selfless, and loving rhetoric of Christ; one would
rightly argue Donald (like us) is a long way from that. Instead, it is the persona of Donald Trump,
that has struck a chord in the voters of our nation. So much so, that the “Trump Train” is a
legitimate phenomenon. Trump has won the
majority of primaries in this election.
In any other year, the Republicans would have long ago closed ranks
beyond the front runner, and created an air of eventuality that accentuated all
of his good points up to the convention and after it in the general election.
But this has not happened this year. Instead, people who cling to and vote for
Trump, have caused the establishment to reach ever deepening levels of hatred
and resistance. The establishment itself
has begun and intensified its own campaign of “never Trump”. The media appears to have fallen in lock
step. CNN is normally more observatory
and less participatory in politics, yet it is hard not to notice that for 2-3
days prior to each primary, their coverage of Donald is wall-to-wall
negativity. They predict an upcoming
loss for him that should doom his candidacy, and a win for his competitors that
should seal his fate. When that does not
occur, they immediately begin looking at the next contest, to repeat the same
pattern. Why should the Republican party
continue a campaign against the clear will of its own people, and membership? Why should PAC’s spend millions of dollars not
praising the value of other candidates but instead tearing down Donald in ad
after ad? Because the leadership fears
the challenge of Donald to their authority over the party and over the people?
This is very similar to what was happening to Jesus Christ
so many years ago. They are widely
different figures, and the reasons for the reaction are also widely
different. But the reaction itself is
eerily similar. Peter recalls to John
Mark in chapter eleven of his Gospel, what was the first Jesus “Train” that
would enter Jerusalem the nation’s capital.
The momentum of the people was clearly towards Christ and away from the
traditional established religion, ruled over by the Sanhedrin. They had lost control. They had lost the hearts and minds. And they believed only the death of Christ
would ever get them back. But just when
they perceived a measure of control, just when they believed Jesus would not
dare enter their capital city of Jerusalem or their sacrosanct temple
building. Jesus was going to do both. Trump might have said “in your face”. Jesus would not.
Peter begins recalling the story to John Mark in his gospel
in chapter eleven beginning in verse 1 saying … “And when they came nigh to
Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth
two of his disciples,” Peter sets the
story by stating that while Jesus had traveled to many parts of the nation and
around Galilee, this time He was definitely headed home, to the heart of the
nation. They were getting close. They were near the Mount of Olives where so
often He enjoyed praying, and where soon in the garden near there, He would be
pouring out His heart to God; asking in agony if it be possible to escape this
fate, to let it be so, but not if it was against the will of His Father. For now though, the procession had already
begun. On this day, the train was
already starting to chug.
Mark continues in verse 2 saying … “And saith unto them, Go
your way into the village over against you: and as soon as ye be entered into it,
ye shall find a colt tied, whereon never man sat; loose him, and bring him. [verse
3] And if any man say unto you, Why do ye this? say ye that the Lord hath need
of him; and straightway he will send him hither.” One need only examine this prophecy to know
the Lord of Truth. First, Jesus is
predicting where His disciples will find a colt. One He had not seen as yet. But not only precisely where the colt will
be, but the condition of the colt; a virgin colt, one that had never been
ridden. This was to be the fulfillment
of the prophesies of Isaiah. But not
because Jesus conveniently found these items in His path, but because Jesus
(our God) could see them even though they were far out of any human sight or
knowledge. Then, add to all of this,
Jesus predicts that His disciples will be questioned, and provides the words
they are to speak when it occurs, as well as the outcome of all of this.
Peter continues his recollections in verse 4 saying … “And
they went their way, and found the colt tied by the door without in a place
where two ways met; and they loose him. [verse 5] And certain of them that
stood there said unto them, What do ye, loosing the colt? [verse 6] And they
said unto them even as Jesus had commanded: and they let them go.” Everything occurs just as Jesus said it
would. That thought bears repeating …
everything occurs just as Jesus says it will.
Consider the gravity of this.
Jesus predicted He would return again to take us home to the places He
was preparing for us. And it will occur
just as He said. Jesus also said, that
loving Him and the gospel of freedom found only in Him, was more important than
anything else. Families would be torn up
over this, nations as well. These things
will also occur as Jesus said they would.
But He is greater than our need, and greater than our weakness. We can trust in the words of Jesus, for as
this colt incident occurred, so will every other prediction occur, just as
Jesus said it would.
Mark continues in verse 7 saying … “And they brought the colt
to Jesus, and cast their garments on him; and he sat upon him. [verse 8] And
many spread their garments in the way: and others cut down branches off the
trees, and strawed them in the way.” Now
the Holy Spirit brings to their minds the words of John the Baptist crying in
the wilderness … make straight the way of the Lord, prepare the way of the
Lord. The people act as if in one mind,
and in one accord. They spontaneously
begin to shed what little clothing they have on their poor bodies, to honor
their king as best they can. They spread
clothes out on the colt for their King.
Then they spread their clothing out on the road the colt will
travel. When they run out of clothing
they spread palm branches to try to honor their king. These were not random acts of joy and praise,
they were orchestrated by the impressions of the Holy Spirit. The fulfillment of Isaiah in hearts as much
as in actions.
The bliss that entered in to human hearts could not be
contained. It must break free in shouts
of praise and triumph. The people were
ready to recognize Jesus as their Messiah despite the resistance of the
Sanhedrin and His enemies.
Dis-fellowship from the Temple was not enough to keep them silent, they
were publicly displaying their unity with Jesus the Messiah. The train was picking up momentum, and
nothing of earthly design would silence it.
Mark continues in verse 9 saying … “And they that went before, and they
that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of
the Lord: [verse 10] Blessed be the kingdom of our father David, that cometh in
the name of the Lord: Hosanna in the highest.”
These were the words and praises that traced all the way back to David. They were directly linking Jesus to the house
of David, the lineage of David, and the kingship of David. The establishment was furious.
Peter omits the demand of the Pharisees to have Jesus quiet
the crowd. He omits the response of
Christ that if the people were made to be silent the very rocks would cry out
instead. The Pharisees know that Jesus
is not bluffing. They know that while it
seems impossible, it would happen just as He says. So they run back to the Temple in furious
anger, unable to quiet the crowd, turn away the praise, or do anything to
dampen the mood. The establishment has
lost. But they do not recognize this
fact. They only increase their hatred
for something they cannot control, and resume plotting though they do not know
what to do next. For the people are
speaking loudly, and against them. While
Peter does not recall this part of the story, he does go on to mention what
happens at the end of this procession.
Mark concludes this vignette in verse 11 saying … “And Jesus
entered into Jerusalem, and into the temple: and when he had looked round about
upon all things, and now the eventide was come, he went out unto Bethany with
the twelve.” Jesus enters the sacrosanct
Temple as if there is no threat against Him.
He looks around as if He owns the place (for He does). And at sunset, He withdraws with His
disciples out to Bethany, no doubt with Lazarus and his sisters. It sounds anticlimactic. The Jesus Train does not actually result in
His kingship, or presidency. It just
arrives at its destination, then withdraws to the countryside. But it is deeper than that. Jesus has waltzed right in to the heart of
the plots against Him. He has dared to
do, what no other human would ever dare to do.
He means this gesture not only to fulfill prophecy, but to speak to the
hearts of His enemies. Who but God would
do this? Who but God could fulfill
everything in spite of the plots against Him?
Some of His enemies are reached, Nicodemus, Joseph of Arimathea,
Gamimael who would later quiet the plots against His disciples. There are now cracks in the establishment,
even if they are not public yet.
Donald Trump is not out to convert his enemies. He is not out to share the gospel with
them. And it remains to be seen, if his
run for the Presidency will reach fruition.
But the reaction of his enemies bears striking resemblance to the
enemies of Christ. An establishment
always hates anyone who could sway the people away from its power. This is true today in any Christian
denomination. “Radical” pastors are
generally cast out as heretics if they challenge the establishment, history
demonstrates this. What Donald reveals
to us is that political parties, and large corporations are just as intent
today on this course, as were the enemies of Christ in His day.
The striking difference is in the men. Jesus spoke incessantly about loving others,
particularly loving our enemies which is still hard for American Christians to
digest. Jesus never sought governmental power,
He never rebelled against a pagan Roman Empire despite its hatred for our
God. Jesus was not interested in who ran
the world in His day, He was solely interested in who runs your heart. To be free, is not something a government can
truly give you, or take away from you.
To be free, can only come from Jesus or not at all. To be in control, one must cede it to Christ.
For the idea that we can be in control,
is only a myth perpetuated by the enemy of souls. To see evil vanquished, we do not fight it away,
we can only ever love it away. These
doctrines run counter to our American idealism, and to the platforms of all
political parties. So our politicians
put on the face of Christianity, but cannot reconcile the teachings of Christ,
with the “realities” of governing. To
expect flawed men to be better than flawed men, is a mistake we make, not the
media, or the leaders themselves. But to
hope in Christ, and to pray for our leaders, does not diminish any of us.
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