Saturday, September 8, 2018

Crisis of Conscience ...


Have you ever been guilty of something, and just knew you had done it?  I have two cats and two dogs.  When I walk in the room and find something out of place (cat/dog mischief on display), if I change my tone, and ask “who did this?” – the guilty animal goes running.  The innocent cat or cats hardly take notice of me at all.  The innocent dog or dogs bring me treats (their idea of toys) to see if it will make me happier.  But I can always tell the guilty critter based on how they react, they tend to run, and of course the guilty culprit changes with nearly every incident.  So how about you; no excuses, no blaming others, or circumstances, heredity, or environment – no, what happens when the blame centers squarely on you and you alone. 
In those situations what happens next may say more about you, than what led you to them.  People tend to react in one of two ways, they seek to make it right, or they seek to cover it up.  The story Matthew penned so long ago is not for those who seek to make it right.  Most of us try this in one form or another, sometimes taking great pains to avoid admitting we were wrong, while trying to fix a seriously impaired conscience.  For the rest of us, who look first to see if anyone was watching, and how credible they might be, before even considering whether to make it right.  This story was meant for us.  And like many things that fall into this category, “time”, can begin to alter your perception even about what is right and wrong.  Things done in repetition for example (no matter whether they were questionable at the start or not), over time become “normal”.  Once they are normal to you, the idea that they might also still be “wrong” becomes less and less a consideration.  And before you know it, repeated behavior, that is normal, cannot be wrong … by definition … whether it was or not. 
There is also the influence of others.  When you do something wrong alone, or by yourself, you may be more aware of it.  But if you are in a group at the time, and literally everybody else with you is also doing it, and from your perception, everyone, everywhere is doing it.  Then perhaps that behavior is also not wrong, it is just normal, whether originally thought wrong or not.  Finally, there is the influence of leadership on the topic.  When leaders you trust, or admire, weigh in their opinions on what is right or wrong (particularly in the grey areas), those opinions carry weight into the decision making process you hold.  If it is church leadership; you know, the folks who are “supposed” to be getting the right/wrong thing correctly all the time, it may carry even more weight in what you decide.  Put all these influences together, and you get a perfect storm, not to cause a crisis of conscience, but to eliminate conscience altogether.  Enter Matthew and divinely inspired recollections.
It picks up in chapter twenty-one of his gospel in verse 12 saying … “And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,”  And right off the bat, we get it wrong.  Artists and the church, for many years paint this scenario with the idea that Jesus was furious, entering that Temple with fire in his eyes, a fierce tone of voice, a whip in one hand, and a carpenter’s fist in the other.  The terror of Him moving through the scene, and the anger He brings with Him, causing the exodus of the merchants who had taken up residence in the Temple.  But this is not how it works.  Frankly, it is not ever how it works.  It does not have to.  Let’s re-examine with a second look, and factor in human nature into the equation.
When mom catches you doing something wrong, it is hard to argue with her, while being caught red-handed.  Now instead of mom, imagine a face-to-face with God, while He catches you doing something wrong.  Forget that the Temple leadership approved of these practices (and the fact, they got a kick back on the horrible profits generated there).  Forget the fact that it was not one merchant, but many engaged in this.  Forget the fact that they had been doing it for years, literally for years.  The practice itself was wrong.  They were taking advantage of penitent people who came to the Temple to sacrifice for their sins.  Honest worshippers were subjected to unscrupulous business men, bent on making a profit off of them, in what should have been a ceremony dedicated to God throughout.  And the church was in on it.  And the people who were doing it, even if they had forgotten it was wrong, were now being reminded.  Not by anger, but by the piercing eyes of Jesus, that seemed to reach right down into the core of who they had become, and shake them from the inside out, acting and speaking about stopping this practice.
Matthew continues in verse 13 saying … “And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.”  Several things to note here, the first is that the main purpose of the Temple, was really “not” for sacrifice.  Jesus says it is for “prayer”.  But instead of reaching out to God, they, like we, go to church for a quicker solution – one that is not so personal.  The worshippers go looking to perform a ritual that will make them right in the eyes of God.  Both then and now.  Instead of just talking with the God of love they purport to serve.  We miss the purpose of the house.  A building setup to avoid the other distractions of the world, in order to focus our minds for prayer.  In our age, we drag in every other worldly element of production value, and produce a show, where prayer is led by someone else (usually making it, its own mini-sermon), and singing and preaching the main ingredients of the show.  Back then, it was a ritual of blood, from which the merchants and church looked to profit immensely, and prayer itself – well there was little time for that between the sales back then or the well-produced show today.
And as to making the house of God a den of thieves.  Think that practice went away with those merchants?  Today, we give our tithes and offerings, and where do they go?  That is to say, how much of them come back to us in the form of services we benefit from, and how much of them actually make use in reaching the un-reached?  Easy way to measure it; how many baptisms did your church do this month, or last?  Not transfers from other churches mind you, but baptisms of new converts.  Not the kids of existing members (though all are important), I am talking about how we use our funds to actually spread the gospel to those who have not heard it, or think God is too angry to ever accept them.  Did it take that level of giving to affect that reach?  Conversely, how much of our money was spent on making the building better, maintaining it, supplying it, keeping the air on, the leaders paid, etc.  And in many denominations, all that is in excess of the need is given to the pastor, until pastors themselves are very rich men.  While churches grow, they tend to do so based on a popularity contest among their peers.  We reach each other.  And our co-workers, and the poor, and those we are reluctant to include, remain outside of our doors, where we prefer them.  And who is robbed in all of this?
And if Jesus looked you square in the eyes, could you tell Him, this is OK, because everyone else is in on it.  Or the church leadership sanctioned it.  Or you have been doing it so long, you forgot it was not OK.  I dare say if perfect love looked you square in the face, you would know - what you do that is anything less than ideal, is wrong.  And your first instinct would be to turn away from that blinding love and flee from it.  These men did just that.  They were not ready or inclined to hear The Truth.  They preferred the greed they indulged, and the easiest thing to do was to run.  Don’t resist, just run.  They did not even attempt to take the money off the floor.  They left it.  Now imagine what a crisis of conscience must have been introduced to these men, that they discarded everything to get away from it.  Merchants whose sole purpose at this venue was to make money, left the money, the animals, everything, and just ran.  There was no whip needed for them.  Perhaps Jesus used the sound of the whip to insure the animals moved along as well.  But His eyes would have been enough.  There was no anger needed.  All there was, was a mirror of perfect love, revealing to them, how far they had fallen from it.  That mirror was terrifying to them, as it might also be to us, those that like to call ourselves “saints”.
And this is how we know, that anger was the farthest thing from the mind, hands, and tone of Jesus.  Matthew continues in verse 14 saying … “And the blind and the lame came to him in the temple; and he healed them.”  Those in need, did not flee, they pressed closer.  Those in need found the grace of God, not from an angry use of a whip, but the tender touching of the hands of Jesus in the parts of them that lived in pain.  And that touch healed them, it did not add further bruising.  But even further proof lies in the nest text as Matthew continues in verse 15 saying … “And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,”  Not just those in need stayed in the temple, but so did the children.
Now imagine for a minute, that an angry man with a whip in hand, comes running into your sanctuary one day during services and begins flipping over tables, cracking the whip, screaming at the merchants/leaders, and has the fire of God in His eyes.  Your kids would be the first ones out the windows and doors.  They would be three blocks away before they had the good sense to look for mom and dad.  Mom would likely be right on their heels.  Dad might stay to fight, or he might be running right along with his family to keep them all safe in that city.  But kids, do NOT sit and stay, in scenarios of extreme anger.  However kids DO stay when they see a loving God looking right at them, bidding them come, and be blessed.  Those kids were likely fully unaware of the rest of it.  Tables being turned over so they could be removed only makes more room for them.  Animals being set free is AWESOME, so they will not need to be slain for the removal of sin, they are free to run and be free.  Bad men leaving, good men staying – that is a recipe kids can get behind.  And how do the kids respond?  They begin singing the same songs that were sung to Jesus on His triumphal return to Jerusalem in the first place.  They liked these songs.  They remembered the lyrics and the tune.  And the kids began singing at the top of their lungs.  This was time for praise service, a praise service LED by the kids, orchestrated by the kids, and performed by the kids.  They had the Temple nearly entirely to themselves, WITHOUT fear.
So of course church leadership hated it.  Rug rats do not get to run the show.  And they were singing that kingship song to and about Jesus once again.  The Pharisees could not get it out of their mind, like a tune that just plays in your head over and over and over again, until it is near to making you insane.  They were sore displeased.  They had lost their kickback scheme, and now were forced to see those impaired, restored to fullness, in the miracle that is Jesus Christ.  And to top it all off, the kids were singing so loudly it was echoing down the Jerusalem streets for how happy they were.  Totally without fear, of Jesus, or of them.  They tried to put a stop to it, but Jesus was not having that.  Jesus loves the worship of little children, as He wants so badly for you and I, to become those little toddlers and in so doing, become His church finally and after all.  Jesus responds to the sore displeasure saying in verse 16 … “And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?” 
Get that people.  It is not your well-orchestrated, well-produced, worship productions that Jesus enjoys.  It is the entirely random, entirely disjointed, entirely awesome praise that comes out of the mouth of “babes” and “sucklings”.  Those are young kids folks, those are too young to be teenagers, even too young to be first graders.  These are the toddler crowd.  These are the diaper preachers.  This is what “perfected” praise looks like, it looks like TOTAL trust in Abba Father, in Daddy, in Jesus.  They sang until their little lungs wore out.  They cuddled with Jesus, hugging Him, sitting on His lap, or holding His hands, or arms, listening to His every word, curling up under His seat to fall asleep while He spoke to the “adults”.  When they were ready to go home again, Jesus took His cue to leave.  Church was over, because the two-year-olds said it was over, not before, and not while “they” still wanted to be close to Him. 
That is how church works, or how real church works.  Money was never even an issue.  Kids did not think about it, neither did Jesus.  Proximity to God is what church is all about.  Those little ones got it up close and personal.  We get it through prayer.  Neither of us were/are perfect.  Perfection is something that can only come through trust in submission to Jesus, it is something He does for us, sometimes in spite of us, as we connect to Him and allow Him to do this work in us.  Children know who is in charge.  They also know they may be less than perfect, but they are drawn to His love, more than they fear their own imperfections or past behavior.  Children let go much faster, trust much quicker, and find themselves loving, nearly all the time.  It can be that way for us.  Jesus came to save.  To save you and I.  Can we not just let Him do it, in us, for us, forever?  To be in a child-like state of trust, free to love others, brings a level of contentment that this world has no alternative for.
Matthew concludes in verse 17 saying … “And he left them, and went out of the city into Bethany; and he lodged there.”  Jesus went out, likely to spend some more time with Lazarus and his sisters.  But not before the kids had their fill of Him.  And how He SO longs to meet your needs the same way.  That is what reconciliation is all about.  It is bringing you close to Him again.  It is having you able to cuddle with Him again, hold His hand, or touch His arm.  There is no fear in that.  Neither is their guilt.  Forgiveness is the beginning of the love He holds for you, so that both fear, and guilt can be pushed away.  And re-creation is what He has in mind for you, in order to change how you think, and love, to bring you into the toddler set once again.  To bring you into total trust in Him, for everything you need, including your salvation, and your ability to be in harmony with the law.  You cannot do that for yourself.  That takes Dad to do.  You gotta let Him, or you will not see it done.  There is no anger from Jesus for you, or a whip in His hand for you.  There is the love of a Father in His eyes for you.  Come and get it.  Come get all you want.  And Church won’t be over, until you say it is over.

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