It is really hard to watch the news (pick any channel) for
any length of time, and not begin to see a conspiracy behind a given
event. We used to call those folks
conspiracy theorists (or nuts), now we just call them uncle 😊. But
where once we believed in the “good” of our institutions, or at least in the
attempt to do good by our institutions; now we lose faith them in from the
barrage of what we see on any news channel at any given point in the day. Happy stories on the news are hardly even
imagined. If it bleeds, it leads, is
still the mantra (perhaps a horrible reflection of who we are). And this has never been truer since the
advent of cable news (thanks Ted). So to
join the ranks of the conspiracy “team” (trying to be polite uncle), all you
really need to do, is connect some of the relatively obvious dots. Getting anyone to admit there actually was a
conspiracy; or trying to prove one in the face of constant denials, keeps most
of this stuff where it started out – in the backrooms, and dimly lit nocturnal
abodes of the less-than-savory.
And frankly, there has been a lot of practice to get a
conspiracy right since the first one launched in heaven itself more than 6,000
years ago. Imagine a pristine
environment where a lie had never been told.
Imagine having the complete trust of anyone you came in contact with,
because they did not know even what a lie was.
This was the condition, when Lucifer invented lies and began to dabble
to perfect his new craft. Before you
know it, nearly a third of the heavenly angels (his peers), were convinced that
God was an ego-maniac who would kill you for disagreeing with Him. The first conspiracy was to overthrow God and
take His place running the universe. It
failed. But it has taken nearly 4000+
years for the Truth to come out to the rest of the universe, and the clock is
still running here on planet earth for humanity. The universe has made up its mind about the
character of God. We can’t seem to get
our act together on that topic. We are
not quite sure Satan is wrong. Just look
at the imagine of God most Christian churches present when they talk about hell
fire and eternal torture.
Assaulting God’s character and trying to overthrow Him may
have been the first conspiracy against God, but it would not be the last. Oh sure most of us have heard about the one
at the Tower of Babel, when man decided the first time, to take his salvation
in his own hands and build a tower so great not even God could flood it
again. Yeah, that one did not do well
either. But then comes one of the most
dastardly conspiracies of all time against God.
The one where the religious leadership of His church, decided (under
Satanic inspiration, but not much needed there), to kill Jesus Christ – just
not on feast day – in case the people might get a little upset. Yeah, it sounds a little crazy on a lot of
levels. But it was a conspiracy. And of all things, Jesus knew every
detail. He did not nothing to stop
it. But He did unmask it, and try to
warn the ones who would be impacted by it, perhaps to offer a last hope of
salvation for them (even if it would be rejected again).
Matthew records this conspiracy for us, in his gospel,
picking up in chapter 26 and verse 1 saying … “And it came to pass, when Jesus
had finished all these sayings, he said unto his disciples, [verse 2] Ye know
that after two days is the feast of the passover, and the Son of man is
betrayed to be crucified.” Catch the key
word there that reveals the conspiracy, the word betrayed. Someone Jesus trusted was going to turn Jesus
over to someone else who hated Him and had in mind to kill Him. Where there is more than one person working
towards a nefarious goal, you by definition, have a conspiracy. But here is the kicker, Jesus knows it is
coming. He even knows when. Not because He has a spy keeping Him up to
date, but because you simply cannot do anything that God is not aware of, even
if it is still just an intent in your heart.
That’s scary. At least, that is
scary for those of us who think we actually have “secret” sins. The only thing secret about them, is that for
a while they may still be in dark from our peers here, but eventually the Truth
will out. And for God, even before we
take action, our thoughts, and our motives were known.
Matthew is not subtle about it as he continues in verse 3
saying … “Then assembled together the chief priests, and the scribes, and the
elders of the people, unto the palace of the high priest, who was called
Caiaphas, [verse 4] And consulted that they might take Jesus by subtilty, and
kill him. [verse 5] But they said, Not on the feast day, lest there be an
uproar among the people.” This just
blows my mind. It was NOT the Romans who
started this conspiracy. Everyone likes
to conveniently blame them because eventually they played a role in it. But that is just convenient memory. The truth is that the head of the religion
handed down by Jesus Himself to Israel, to Moses, to David, to Solomon, to all
the Prophets and Kings that preceded Him – that One true religion – was determined
to kill its Author. Can you imagine the
Pope, and the archbishops of the Catholic church, just determined to kill
anyone that ever disagreed with them?
Too soon? Or can you imagine on a
more personal basis, what the leaders of your church might do to hang on to
power and money even today? People have
always killed to hang on to power or money.
We just seem to forget when they do it to the least of these, they do it
to Christ. However in this case, these
Pharisees were just “actually” doing it to Christ.
Matthew wastes no time connecting the dots of the warning of
Jesus, with the reality of what followed it.
Even though Jesus had unmasked the conspiracy, that conspiracy formed,
and continued to plan and carry out its goals.
Notice too, they were not out to just assassinate Him, instead they
wanted to take Him with subtlety (and not on feast day). Hypocrites to the end. We must kill our God, but not on one of His
special days. Not much different than
folks today I know of, who have no love of the poor, and would be happy to see
them go anywhere “else”, even if that means they go away to die in hunger. As long as they are not here in our church on
our “holy” day while we are trying to get our worship on. We are busy “worshipping”, we have no time
for the inconvenient distractions of people who are hungry. We have on our “good” clothes, and don’t want
to get messy. Get a job. Go away.
Anywhere else. Just don’t disturb
us while we worship. And we have the
audacity to call what we are doing “worship”.
But it is so easy for us to see the “least of these” and just not see Christ.
The disciples just seem oblivious to what Jesus said. It’s like they went deaf for a few sentences
or something. There is no record of any
reaction to it. They don’t start buying
swords to defend their Lord, (but perhaps Peter did, or at least he got his
sword out of storage). They don’t start
looking to find the culprits and reason with them, perhaps diverting them to
another course of action. They don’t
start praying for them. Just
nothing. Life goes on, like if no
warning had been given. How eerily
familiar. But someone heard what Jesus
said. Someone who was listening, like
perhaps what all women do, even when men think they don’t. Matthew continues in verse 6 saying … “Now
when Jesus was in Bethany, in the house of Simon the leper, [verse 7] There
came unto him a woman having an alabaster box of very precious ointment, and
poured it on his head, as he sat at meat.”
How incredible. We
would like to think this woman was Mary Magdalene. It is convenient for men, that all the heroic
things that take place in the New Testament scriptures are done by Mary Magdalene,
that way there is only “one” exception to rules. But Matthew (who knew Mary Magdalene) does
not name her so. Ok so if not Mary Magdalene,
then perhaps it was Mary or Martha one of the sisters of Lazarus who were also
devout followers of Jesus. But Matthew
knew them as well, and did nothing to call either by name here. Which by process of elimination, means this
woman was a devout follower of Jesus, and unnamed to history – that would mean
there is more than one exception to the rule, or perhaps better still there was
never any rule in the first place where it comes to the roles of men and women
as they follow Jesus Christ. Perhaps the
Holy Spirit is in charge of that, or should be.
Nonetheless, this woman was listening to the sad proclamation of Jesus,
and she did something about it. She did
all she could. She likely spent as much
as a year’s wages (maybe more). In
short, she gave everything she had.
But no good deed goes unpunished, even within the church it
seems, even the new church. Matthew
continues in verse 8 saying … “But when his disciples saw it, they had indignation,
saying, To what purpose is this waste? [verse 9] For this ointment might have
been sold for much, and given to the poor.”
Given what will follow with Judas in only a few verses further, it is
easy to assume this was at his instigation.
Judas was likely the one who carried the money for the poor, so putting
a few gold coins in his purse might have appealed to him. Again convenient memory. Matthew is careful to use the word
“disciples”. When there is more than one
person engaged in a nefarious action there is by definition a conspiracy. If it were only Judas, everyone would have
been all too happy to cast the blame solely on Judas. Keep in mind this gospel was written well
after the facts. But it was not just
Judas. Peter, Matthew, perhaps John and
yes, perhaps Judas too – were ALL too happy to complain about this woman’s good
deed. They were collectively guilty, not
singularly so. And they had the nerve to
be angry about it. Here is the “new”
leadership of the church angry with a woman, for giving all she has to
Christ. How eerily familiar.
Matthew continues in verse 10 saying … “When Jesus
understood it, he said unto them, Why trouble ye the woman? for she hath
wrought a good work upon me. [verse 11] For ye have the poor always with you;
but me ye have not always. [verse 12] For in that she hath poured this ointment
on my body, she did it for my burial. [verse 13] Verily I say unto you,
Wheresoever this gospel shall be preached in the whole world, there shall also
this, that this woman hath done, be told for a memorial of her.” Jesus defends the woman, and her act of
love. He testifies that this act should
be remembered as the gospel itself is remembered (and so Matthew records the
entire incident, even to his own shame).
Jesus also calls out the hypocrisy of false motives if “anyone” intended
to pocket some of the gold coins in a purse they might be carrying for the poor. The leadership of the new church is rebuked
for criticizing the act of love a woman has done for our Lord. So strange that our modern churches remain so
steadfast on a course of criticizing any woman for how she may be gifted to
serve her Lord through love. We still do
it, and read these passages as if they are nothing more than history – no
lesson for us here.
Matthew again is not too subtle about connecting the dots as
he continues in verse 14 saying … “Then one of the twelve, called Judas
Iscariot, went unto the chief priests, [verse 15] And said unto them, What will
ye give me, and I will deliver him unto you? And they covenanted with him for
thirty pieces of silver. [verse 16] And from that time he sought opportunity to
betray him.” People have always killed
to hang on to money or power. If Judas
must bear the rebuke of Jesus over a few coins this woman wasted, there are
other ways of making money, money he will not have to share with the poor
either. And here is where our hearts
should break. Judas cast out
demons. Judas healed the sick. Judas was a missionary in partnership with
one of the other twelve, commissioned by Christ to spread the gospel in earlier
days. That means Judas was a witness,
who spoke, who healed, who had the Holy Ghost within him while engaged in these
actions. And yet it is Judas who throws
his whole relationship away, and for what?
A few coins? A perception of an
insult or rebuke?
Judas would rather give up his role in church leadership and
join a conspiracy to kill his Lord and ask yourself for what? What would you give up a close relationship
with Jesus over? What conspiracy would
you want to join? Is it a conspiracy for
wealth that drives you. Would you focus
more on career to bring you what you think you need (like Judas may have done)
– than to sacrifice your job, or your promotion, or your career trajectory - in
favor of time with Jesus Christ, even if only revealed through the least of
these? Judas is a cautionary story for
us. Not of betrayal, that’s too easy. It is of forsaking victory in favor of
self-service. Even when he was directly
warned by Jesus that “someone” close to Him would “betray” Him. The conspiracy was already unmasked. There was already a light shining in the
corners. Yet Judas ignores the warning
and joins it anyway. As usual this
conspiracy against God did not work out well, nor would any other. They may have appearance of success in some
limited fashion. But in reality, they
continue to fail. Because to fight God,
is by definition, to fail.
It is also worth noting that “group think” does not make you
right. There was an entire array of
church leaders engaged in the same conspiratorial plot, the same ideas. They may have had varying motives, but they
nearly all wanted Jesus dead. And the
ones who might have disagreed with this stance were certainly quiet about it
before time. Having your entire church
leadership of one mind on any given topic is great for unity, until they are
united in doing the wrong thing. To try
to determine the right or wrong of a thing in our by-design very-gray-world,
ask yourself – what love will this thing show to the least of these, or what
love might it take away. Don’t try to
hide insults and hate speech behind the wall of doctrines, claiming you are
merely doing God’s work. That same
excuse came right out of Caiaphas’ home that night word-for-word in the matter of
trying to kill Jesus to protect the church and “save” the people from His
incessant focus on love. If you find
yourself already in the conspiracy, drop out.
Look up. Go back to Jesus and ask
Him what He would do. Then try to listen
and do what He leads you to do. That
might be the distinction to tell if you are in a conspiracy or not – are you
following Jesus’ lead; or are you deciding what must be done next.
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