If you knew the end from the beginning, you wouldn’t choose
it any other way. This assertion will be
verified in heaven (look me up, if it turns out I was wrong 😊). But
because we don’t know: it feels much more like a rollercoaster doing 90mph and
its just certain there is some track missing up ahead. Roller coasters at high speed are dangerous
enough when guided by the flimsy track we all realize was built by a team
earning minimum wage dying to get home for the weekend. But if track is actually missing, if the ride
itself is frankly incomplete: then the ride is not only dangerous, it is
certain death. And nobody here is looking
for that outcome. After all we signed up
for this, we bought tickets, we chose to be here, wait in line, do whatever it
takes to ride. If you told me however,
that the “surprise” of this ride, was missing track, I would tell you – thanks,
but no thanks. That kind of “radical” is
just way out of my league. And yet here
I sit waiting in line, really close to my turn to ride.
The basic problem with transformation of any kind, is that
the future me, is just not going to look anything like the current me. No, I am not talking about physical body
alteration of any kind. I am talking
generally about what it means to have character or personality “one” today –
and through a series of events I cannot predict, anticipate, or sometimes even
understand – finding myself down the road with personality “two” instead of who
I am today. The promise of God, is that
what He will remake me into, will be something I would love to be. But what is that? He offers no road map. He does not set any time limits on all this. It could take minutes, or it could take
decades. Perhaps the timing is something
I directly influence. He does not even
tell me what “I” will look like in that future model. I have no idea what features, strengths, or
weaknesses I will have. It may even be
possible weaknesses will have left my vocabulary. God tells me He will put His love inside of
me. Just like He does for literally
everyone else. So while some of the
outcomes are known, the parts that make me unique from everybody else are not known. Will I still be able to play the violin (goes
the old joke)?
And more to the point, will the parts of me I lose in this
process, be parts of me I will miss in the future? That is kind of the most burning question
that crosses my mind when I ponder transformation of any kind, let alone
radical transformation. I am kind of
fond of some of who I am today. Even if
those parts are perhaps not the best things for me, or anybody else really. Then comes the scariest part of all. When you read scriptures about radical transformation,
it tends to use language like “having to die” to achieve it. I foresee the missing track right there on
this roller coaster. “Death” words are
never very comforting for any mortal.
Even if they only refer to my personality or character, they are still
very frightening. And for a marketing
campaign, this is probably the worst one I have ever heard. Who cares if it is truth in advertising, it
is not a truth most of us want to hear.
You start telling me that the end of the rainbow lies behind the
death-door number one, and I start wondering if there is a door number two, or
three to choose from. That’s just human
nature. And it is human nature God
intends to redefine in me, even if some sort of death is required to do it.
So my first response is … you first. Ego crazed, selfish creature that I am,
choosing to be blind to the infinite glory God is offering – and in this state,
I demand He does it first – to prove that it works. You would think a Santa Clause version of God
who doles out rewards and punishments (emphasis on punishments) would just
strike me down in my arrogance. But our
God is NOT any version of Santa Clause.
He is a saving God. And instead
of debating with me, He leads me to scriptures to show me where He ALREADY has
gone first. Talk about missing tracks on
the Roller Coaster. Matthew chronicles
how real radical transformation begins, not just ours, but our God’s. He writes of experiences the author of Life
should have never known. But to save us our
God did way more than He would ever ask of any of us, in order to see what
future me could see.
Matthew picks up in chapter 27 in verse 45 saying … “Now
from the sixth hour there was darkness over all the land unto the ninth hour. [verse
46] And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli,
lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?” There will be pain in our
transformation. Pain brought on by sin,
and its consequences, and the choices others continue to make while bound to
sin like the strongest cocaine addiction the world has ever known. How do I know radical transformation is not a
recipe for a pain-free-life – look what sin did to God. Jesus sits atop a Roman cross, and for three
hours He writhes in agony, nearly deprived of all His blood. The Creator is to experience death
first. The Author of life is to
experience its ultimate opposite, in order to save us. And for those three hours, nature refuses to
look upon what is happening. An eery darkness
covers the land. This is no normal
thunderstorm, no normal cloudy day. This
is a thick blackness like the plague that once covered Egypt.
The Romans assigned to this detatchment must light torches
to see; when usually the sun is high in the sky. No stars can be seen. No moon.
No Sun. No reflections of light
anywhere but from the torches the soldiers must light in order to see. And humanity is now terrified. Radical Transformation is anything but
predictable. How could anyone have
prepared for this? But what Jesus says
reveals a pain infinitely greater than the pain His body suffers from. He has never known a millisecond without
absolute unity with His Father. It is
the light of the Father, that has sustained Jesus throughout this ministerial
tour through torture-ville. It is that
harmony, that unity, that keeps Him submitting to God, deferring His own will,
in order to show us what we need to do.
Jesus is to be our living example.
But now, near the moments of His death, He can feel no Father God. He is now truly alone. He is now experiencing what separation from
the Father feels like. And folks – that
is the very definition of HELL. Hell is
NOT about the flames. Hell is not even
about the eternal consequences. Hell is
the infinite torture of being separated from the source of all life and love
even if only for a moment. To endure
that separation, is to endure HELL, and Jesus has been dealing with it for a
while now.
I am sure in His darkness, Jesus must be asking Himself,
what good can come from this? Is it
possible that having carried the weight of the sins of this world upon Him, He
will forever be stained with it? If so,
might He ever have to endure separation from His Father? Jesus is walking through the doors of Hell,
with zero exit strategy. Even after He
is resurrected, He might still be stained, and forever driven from the presence
of His Father. Our sin could easily be
that great. Mine alone perhaps that
great. Talk about death wording. Jesus is going to die. But perhaps Jesus will endure a fate worse
than death. And from this side of the
cross, He cannot see past it. The risk
is real. The risk is overwhelming. And so He cries out in agony, to mark this
extreme pain.
Matthew continues in verse 47 saying … “Some of them that
stood there, when they heard that, said, This man calleth for Elias. [verse 48]
And straightway one of them ran, and took a spunge, and filled it with vinegar,
and put it on a reed, and gave him to drink. [verse 49] The rest said, Let be,
let us see whether Elias will come to save him.” The priests have fled the darkness back to
Jerusalem. Only the soldiers, the
curious, and the faithful remain here.
Those listening misunderstand Him, how typical. They prepare a pain dulling sponge for Him,
to see if Elijah will come to save Him.
Another sign that could not happen, perhaps no matter how bad Elijah
wanted it to. For Elijah, Moses, Enoch,
and any other human translated into heaven, must now sit in silence witnessing
the price of God’s love for us. There
was no adequate road map for any of this.
When Father and Son, plan all of this out in heaven 4000+ years ago, it
is different knowing it will come, than being now in the middle of it, unable
to see past the fog of our sins, to know if redemption is even still possible.
We complain about what might be required of us during a
radical transformation. But we have
endured nothing next to our God, who did go first. We may even lose the life we have in this
world of sin, but like the theif on the cross, we will surely see our loving
God in the next one when it comes. What
Jesus did was risk both lives. The human
one on the cross. The divine one from
being stained with our great sins. It
might have been planned. But it was
here, and unexpected. All radical
transformations are unexpected. If we
knew about them. We would defer
them. They happen to us, in spite of
us. And Jesus will die with those in
attendance still not understanding what He was doing for them. Those onlookers meant no sympathy with the
vinegar to dull the pain. They meant to
extend His life by dulling the pain long enough to see if Elijah would descend
out of the darkness all around them.
Radical Transformation often happens to us alone. When comfort does not come from those around
us. It is just between us and our
God. Here Jesus must endure it, even
without the comfort of His Father God.
Matthew continues in verse 50 saying … “Jesus, when he had
cried again with a loud voice, yielded up the ghost. [verse 51] And, behold,
the veil of the temple was rent in twain from the top to the bottom; and the
earth did quake, and the rocks rent;”
The agony is too great. The
separation too intense. Jesus cries out
in a blood-chilling cry of a heart physically rending in His own chest. And He dies.
No escape. No alternative pathway
for our salvation. He does what must be
done. His death not only before our own,
but in place of our own. Our
transformation will now be possible because Jesus did what He must do to save
us. Even if He does not know it
yet. His sleep begins. He knows nothing for now.
But radical transformation is not just meant for
people. It can and just did happen to a
belief system. The most holy place was
where the mercy seat sat atop the Ark of the Covenant. This most holy chamber was hidden in the
Temple at Jerusalem behind a 20ft curtain insolated with three different kinds
of heavy materials & colors sown together, and embroidered with gold angels
throughout. The curtain weighed several
hundred pounds and took many men to hang it.
It was not intended to be moved offering only a slight possible opening
at the center base where a man could pass from one chamber to the other once a
year. To look upon the most holy
artifacts, was to see the presence of God, and be struck dead from the
intensity of our sin, and purity of His love by contrast. No Jew ever dared to do it. They knew the consequences. They tied bells on the hem of the High
Priest, and a rope around his ankles, when he entered this sanctum only once
per year, in case the bells went silent and he died, they pulled him out by
that rope, never daring to look in.
And now on the day of atonement, with hundreds of
worshippers packing the Temple site, and the high priest making ready to go in
– the curtain is torn by an unseen angelic hand from top to bottom. It falls away revealing not only a small
passageway, but the entire Most Holy place sanctum, Ark of the Covenant and
all. The mercy seat is empty; the One
who normally occupies it just gave up His Ghost over on Calvary at that moment. The entire crowd stares in to the most Holy
place in terror and amazement. They are
all still alive. And their faith has
just undergone a radical transformation.
No longer will Jerusalem be its center.
No longer will any Temple building be where God is found. He will be found with each of us who seek
Him, where we happen to be. And the
cornerstone of the faith, Jesus Christ, who was cast aside by the priests
charged with building the base of believers, will become the very foundation of
the new faith that emerges from the Old faith that has met its fulfillment at
the cross, on the Day of Atonement. It
is also the year of Jubiliee, all the slaves are to be set free. A symbolic representation of what Jesus will
do for us if redemption worked. The
timing of everything is perfect.
But this is not just a silent event. At the death of her Maker, the earth trembles
as you would expect it to, when the Creator God is put to death. The earthquake is felt here and hundreds of
miles away. It tears rocks into
pebbles. It rips great holes in the
earth, though preserving Jerusalem, and the cross site where He has laid down
His life. But there is purpose in this
quake. It tears deep into the earth, to
reveal graves that have been covered over by ages of shifting sands and
sediments. Matthew continues in verse 52
saying … “And the graves were opened; and many bodies of the saints which slept
arose, [verse 53] And came out of the graves after his resurrection, and went
into the holy city, and appeared unto many.”
The graves of many sleeping saints were exposed by the quake. When Jesus would come forth, they would arise
as well, a first fruits offering for what was to come. In addition to the sightings of Jesus after
His own resurrection, would be sightings and encounters of saints long asleep
in the earth, who would come forth and testify in full body form about their
risen Lord.
Radical Transformation, that follows death. Radical Transformation none can deny, and
none would oppose. Those sleeping saints
were not disembodied spirits wandering the halls of a heaven forced to see
their loved ones continue on in their absence in a world of sin. They were instead asleep as scriptures
describe, knowing nothing, not the passage of time, not the decay of their
bodies, nor the conditions that occurred after their sleep began. Until now.
They arose in full body form, not as spirits. They emerged from death, as we all will also
emerge from death. Radically transformed
into new creations, even if that process began before our sleep did. Future them, is radically better than past
versions of them. Their characters are
not burdened with the addiction to sin, but are completely free of it. They are made pure by our Savior, and are now
able to ascend with Him when He ascends into heaven. But whether their influence was witnessed for
three days, or for forty days, it was undeniable, profound, and radically
different than what ANYBODY expected, including them.
The reaction to all of this by those who least believed, and
were most responsible for the cruelty of all of this was the admission
believers seem so reluctant to admit.
Matthew continues in verse 54 saying … “Now when the centurion, and they
that were with him, watching Jesus, saw the earthquake, and those things that
were done, they feared greatly, saying, Truly this was the Son of God.” You will note these pagan men made no
reference to pagan deities. They
proclaimed Jesus as the Son of God, the Jewish version of who the Messiah would
be. This statement affirms the Jewish
version of who God is, and does nothing to support any kind of previous pagan
belief. And it comes from the most
cruel, military men, who are bound by orders to witness all of it. But then, Radical Transformation was meant to
occur in the Roman soul, as easily as it occurs in the Hebrew one. It does not matter who you are now, who you
can be is so infinitely better. You do
not need to worry. Even if death comes, so
what. Death comes to us all. But real change to so few. Real change, from real love, makes real life
so much better. Future you will never
dispute this. But to encounter future
you, you must be willing to let current you, go. It might sound radical, but some missing
track is just what this ride was supposed to have.
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