Showing posts with label Blessed. Show all posts
Showing posts with label Blessed. Show all posts

Saturday, April 28, 2018

Revelation, Authority, & Infallibility ...

Who are you?  What are you?  The answers to these questions will say a lot about you.  Your identity can be self-described in a number of ways.  It may begin with your name.  When others pose the question to you, “who are you”, the most common response may well be your name.  Your name is a title given to you since birth.  It is meant to distinguish you from others in your family.  It is meant to identify you in terms of great affection, originating from your parents, where no matter the relationship you have today, it most probably began with one of extreme love at the birth of a new child to them.  But over time, some decide the name given them at birth, does not suit them, and they decide to change it to something better in their minds, to something else.  This is not meant as disrespect.  And in fact, in the Bible it happens a few times.  Abram, was changed to Abraham, and Simon to Peter.  The change for Abraham had meaning beyond affection, it meaning in designation to “who” he would become.  The same is true is for Peter.  And at the end of all things, Jesus intends to give us all new names in the Kingdom of heaven, names better suited to identify who we are meant to be, and who we will also become in the state of perfection throughout eternity.
What are you; is perhaps the more interesting question.  The answer here could originate in a combination of your age, or sex, or religious or political affiliation.  But most commonly your answer may find root in your job, your occupation, your skill set – that help you earn a living and sustain yourself.  Most of us grow up into the job we have, through a series of educational progressions, and then influenced by a set of circumstances we never could have predicted but find ourselves either victim of; or reaching the aspirations of.  We do what we need to do, to make a living, to provide for ourselves, or for our families.  So what we are matches the demands of the place, opportunities, and times we live in.  And there are few among us who answer this question as … I am a prophet of God.  The ones who do answer this way, are pretty much seen as “cuckoo lulu” right out of the gate.  Our minds jump right to the ideas of con-man, or self-deluded, and in the worst of all states, an agent of Satan.  So what kind of revelation, does it take to be a prophet of God?  And could it be a position more of us could occupy, if we only understood it better?
When we think of the great heroes of the Bible a few of them stand out because they are most closely associated with the ideas and the term prophet.  Isaiah prophesied of the coming Messiah.  Daniel of the Old Testament and the apostle John of the New, prophesied in tandem of the timeline of our world, all the way to the end of all things as we know them.  So it is easier to look at John and declare he was a prophet, even though He was also a disciple, and a fisherman, and a searcher of God.  After reading the book of Revelations however, it is easy to see how John could carry the title “prophet”.  But then is the gift of prophecy a full-time occupation?  Saul, the first king of Israel, who is known more for his ignominious end than his life, was given to bouts of prophecy.  So much so, that it was a common expression to ask, is Saul among the prophets.  And Matthew reveals to us that Peter too was given revelations that would become prophetic.  Does this make Peter a prophet, and if not, could the idea of prophecy being a more limited thing that happens in the course of one’s life, make you a more likely candidate than you might have once believed?
I ask for many reasons, but the context of my question comes from personal experience.  No, it was not me this time 😊.  In this instance it was my wife of 30+ years.  Over the course of our life together my life has not always been what it should have been.  I went to the Lord in prayer asking what His will was as I struggled with the situations I put myself in.  And out of the mouth of my wife (totally unbeknownst to her) were descriptions of my situation as clear as if she had first-hand knowledge – which she did not at the time.  My answers came from her lips, and all the way to the writing of this blog she has never known it.  But I did.  And God did.  His word passed the lips of my wife without her knowledge or cognition.  Does this make her a prophet, perhaps, perhaps not.  But more importantly, does it mean that revelation that comes from God, can pass through any human vessel – even when they are unaware it is happening, this I think is how it happens.  Matthew in his gospel to the Hebrews seems to cite an example of just such a case.
The story begins in chapter sixteen picking up in verse 13 saying … “When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?’  The story begins with a simple question of identity.  Jesus is not looking for an answer directly from the crowds, He has chosen to wait until the troop has traveled far from the last crowds, and He is now                                                                                                                                                           focusing in on what the disciples think about who He is.  His question (like many a helpful teacher) already has the answer in it.  The “Son of Man” is another way of referring to the Messiah, the Christ, or the Son of God.  Nevertheless His disciples appear to miss the clue and offer more genuine insights into what the common answers are (perhaps including what they themselves are thinking).  They respond in verse 14 answering … “And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.”  This answer is meant to be flattering.  For Jesus to be associated or identified with Elijah or Jeremiah or even more recently John the Baptist (all of them back from the dead) means that Jesus would definitely be a hero to the nation.
It might account for all the miracles, if God saw fit to bring back a prophet of such high caliber back from the dead to be His messenger / Messiah to His people.  While a “normal” Jewish believer could not do what Jesus does, perhaps a resurrected hero of the past could do it.  So it is not altogether impossible to believe that the disciples were using the response of the people to this question, to hide the fact that they may have shared these beliefs.  As such, Jesus gets more specific, and removes the cover of the people and the collective “they” in their answers.  Picking up in verse 15 He asks … “He saith unto them, But whom say ye that I am?”  Now the veneer of what other people think has been stripped away from the answers they will give.  And to us the answer should be obvious.  Frankly, they must have been having a collective memory problem for it to be anything less than obvious to them.  It was only days ago when Jesus walked on water, calmed a storm, instantly bent time and space for them to move a great distance.  He fed 5000 then 4000 men (plus their women and children).  He healed like Israel had never seen before.  No prophet of the past had ever done anything like this, on any scale like this, ever.  So why did they hesitate in their response?
Could it be, that they, like us, get fixated on an idea, and even when the Truth is presented differently to us, we may declare it for a moment, but begin reverting to our preferred ideas almost immediately.  The disciples were falling victim to their respect of the existing church leadership, believing that it would be hard for them to get it entirely wrong.  These ideas of an answer they already offered, while supposed to be flattering, were also a compromise between what they should have known, and what the church leadership would offer as a counter argument at the time.  The miracles of Jesus were undeniable.  But if Jesus were Elijah come back from heaven, then perhaps not so implausible.  It keeps Jesus from being the Son of God, while offering a “logical” argument on how Jesus did what He did.  And generations of non-believers continue to look for compromises of the idea of faith where the identity of Jesus remains.  Make Jesus a “really good guy” and throw out the miracle stuff as exaggeration.  Even within in the church, make Jesus a partner in your salvation, not the author and finisher of it.  A compromise between what the Truth says about Himself, and what we will allow ourselves to believe about Jesus and how it all works.
However Peter offered a dissenting voice from his peers continuing in verse 16 saying … “And Simon Peter answered and said, Thou art the Christ, the Son of the living God. [verse 17] And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.”  The revelation of who Jesus is, is indeed a revelation sent from God the Father to Simon Barjona (who will be called Peter momentarily).  This revelation cuts through all the compromises and makes clear who the Truth is.  Peter did not know it was coming.  Peter was not in deep prayer asking for a revelation.  Peter was there, and God spoke through him.  The words of the Father God sent through the mouth of Peter, not for the benefit of Jesus (who already knows who He is), but for the benefit of the church (those others around him) who needed to hear it loud and clear.  To chase the compromise out of the room, and out of the thinking, God spoke through Peter.  And because of this Jesus rightly points out that this revelation is a blessing.
Prophecy, and revelation, need not be a full-time occupation, or gift of the Spirit that happens every moment of every day.  It can come as it is needed and through any vehicle our God chooses, at the time when it is needed most.  It is not a casual thing, it is an important thing.  It is not needed to predict the conditions of the roads before you travel to work, or help you find your misplaced keys.  God may help you find those keys, but that is not revelation, it is the love of a Father.  Revelation has immediate impact on the church, it drives away compromise.  The words of my wife had exactly that effect for me.  They made clear my compromises and clear what Jesus is capable of fixing, even when I could not see the way clear for it.  The words of Peter did the same thing for those like-minded friends & followers in that venue, and were verified by Jesus Himself as being true.  This was revelation indeed, but was it authority?
Jesus continues in verse 18 saying … “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.”  The first thing Jesus does after this revelation is to change the name of Simon Barjona into Peter, which has the meaning of a small stone.  Throughout scripture Jesus is referred to as the cornerstone (or the stone upon which everything else relies in the structure).  Telling now formerly Simon, that his new position is Peter, is telling him that he too will be a stone in the structure of the church Jesus is going to build.  Peter will NOT be the cornerstone.  Only Jesus could ever be that.  A church built upon any man is sure to fall.  But a church built upon God will last and the gates of hell will not prevail against it, and believe me, they have tried, and continue to try.  Jesus is trying to convey to Peter that he has a position in the new church, that it will be his shared mission to promote and grow the church Jesus will build.  This is the same position Jesus offers you and I.
Jesus then looks across the group of His disciples and continues saying in verse 19 saying … “And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.”  The disciples are to be given the keys of the kingdom.  This is obviously symbolism.  There were no literal keys ever minted or transferred.  The meaning was to be symbolic.  Whatever the church was to ask for (in unity) would be granted and done by Jesus who would soon return to heaven.  Whether to open a door, or to seal one up for protection, requests of the church (when two or more would gather), were to be heard by the kingdom of heaven. 
It is important to understand how DIFFERENT this model was, than the one Israel had since the days of Moses and the Exodus from Egypt.  Since the wilderness wanderings, Israel had a temple first constructed with gold plated boards, and covered in tent materials, containing a physical ark with a mercy seat.  Later king David would collect the materials and make the plans for a temple his son Solomon would build over many years.  That temple would survive until Nebuchadnezzar invaded and twice destroyed it progressively.  Israel would rebuild it and in the days of Christ it would be only a former shadow of itself yet still magnificent.  Even then Israelites tended to face the temple when they prayed (no matter where they were in the world).  They were proud of their temple and believed that the presence of God Himself could only be found in that location.  What Jesus was saying now, was something entirely different.  From now on, the unity of believers would represent His church and as few as two of them could open or seal up the kingdom.  The presence of God would be found anywhere instead of only in one place.  That was radical.  That was contradictory to the prescriptions of Moses at the time, and for centuries of tradition since.  But this was to be the new model.
So then the question; was authority transferred by the words of Jesus?  And what authority?  Obviously the church of Jesus would forever belong to Jesus not men.  Obviously the work of our salvation would forever belong to Jesus not men.  And often we would not understand it, or even like it.  Matthew continues picking up in verse 20 saying … “Then charged he his disciples that they should tell no man that he was Jesus the Christ. [verse 21] From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.”  Right off the bat instructions from Jesus regarding His church include NOT sharing the revelation that Jesus was the Son of God.  How completely counterintuitive.  You would think the idea of sharing the identity of Christ would be priority one.  But the timing was not right.  So it was not.  Had the disciples been wholesale sharing their beliefs at this time, the anger of the church leadership would have cut short the ministry of Jesus.  And Jesus knew that cutting short His ministry without time to prepare His disciples would have an even more catastrophic effect on them with what was coming.
Jesus also begins revealing to His church what was to come in the near future.  This was prophetic, as it had not happened yet.  Yes, Jesus was a prophet in the terms we think of.  But then Jesus was God, so knowing what God knows, can it still be considered prophecy, or just more of the Truth.  But it did not matter, the message of the Truth, was something His church did not want to hear.  The shortsightedness of man sees the death of Jesus as the end of hope with respect to the Romans.  This was true.  The reign of Rome was to continue for centuries after Jesus (first militarily, and then as a great religious persecuting power).  Jesus did nothing to undo that.  And the Truth He was sharing with them was about His death, but also about His resurrection.  It seemed the back half of that news never could pierce the hearing of His own church leadership.  Peter (the newly identified small stone in the house of the Lord) now does what any prudent deacon should do, when the Pastor seems to be running amuck.
Matthew continues in verse 22 saying … “Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.”  Peter takes Jesus aside (keep in mind this is a rebuke) and says to Him, hey look, this just isn’t going to happen to You.  The people are ready to make You our King.  In fact, they have tried several times by force already, and somehow You have been able to disappear from the adoring crowds.  But in any case; You have a job to do according to our interpretation of scripture, where You are supposed to throw off Roman oppression, and setup Your Kingdom forever.  So You need to put this death nonsense out of Your head, and get busy with Your primary mission.  No more death talk, you get it.  Especially accusing the church leadership of wanting to torture and kill You.  That kind of talk is going to get You tortured and killed, by the people who still trust them, if not by them.  Now are we clear with what needs to happen?  I am sure all of us believe the same way here, and want the same things here.  You just gave us keys, so this is how we intend to use them.
And there it is folks, a paraphrase of every church leader throughout the ages reacting to news and the Truth they did not want to hear.  Reciting every logical reason why the Truth was wrong.  Reciting every long held doctrinal position so clearly backed up by scripture there could be no possible argument against it, except the words of the Truth, they do not want to hear.  In short, they all net down to the desires and vision of men, stacked against the will of God, that remains in our best interest, and not the best interest of God.  That is what Love means to Him.  Jesus responds in verse 23 saying … “But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.”  Ouch!  There is no stronger rebuke in history.  If Peter was given this name of affection because of his new role as being a stone in the construction of the church, he has just gone from blessed – to an offense as bad as Satan himself.
It is interesting that Jesus does not throw Peter out of the church.  But what occurs here is an object lesson on why authority can never be transferred from Jesus to any human.  Peter, and men throughout the ages, and in our churches still, and in our mirrors still; value our own desires – the desires of men – more than the will of God.  It is Satan himself behind this phenomenon.  And it seems perfectly reasonable, perfectly logical, perfectly sensible.  We know God loves His people.  We know God does not want His people to suffer at the hands of injustice.  We know God does not enjoy people worshipping pagan gods as a substitute for Himself.  So it only makes sense that Jesus end all the suffering brought on by Rome.  How could He not?  How could He leave the most cruel empire in human history in charge of the fates of His own people?  This empire ultimately being responsible for the deaths of so many of them.  That does not make any sense.  Yet Jesus looks at that line of thinking, and states, get thee behind me Satan.
In a short period of time Peter has gone from reciting the will of God through his lips, to reciting the will of Satan.  He has fallen so far he is literally “an offense” to Jesus.  No person is perfect, or should be revered just because the words of prophecy have passed their lips.  The message is what is important.  And as to the message, just because you have recited the will of God through your lips, does not make you immune to becoming the messenger of Satan and allowing his words to escape your lips as well.  There is fallibility in mankind, or in any office within the church of Jesus.  Leaders, and lay people alike, make mistakes.  We sometimes pursue a direction that is more akin to the will of Satan than it is the will of God.  To avoid this, we must heed the council of Jesus.  Put aside our own desires, as He did.  Submit our very desires to the transformation only Jesus can enact in us.  And allow Jesus to put our will in harmony with the will of God.  This takes submission on our part, and transformation on His.  But He does not fail.
Our Catholic friends like to use this sequence of texts to proffer the idea that here is where Jesus made Peter the first pope.  I see no evidence of that.  Nor do I see any evidence of establishing a line of succession of the transference of power through the ages.  What is clear, is the absolute fallibility of men, even of Peter.  Peter went from the revelation of God the Father, to attempting to rebuke Jesus citing the words of Satan as what Jesus should do.  That is not the mark of perfection, or of a church leader who can do no wrong.  It is quite the opposite.  It is also a demonstration of what occurs when the will of one person is offered without submission.  Even groups can be convinced of the wrong thing.  It is not just that when two or more are gathered.  It is not just the gathering.  It is the submission of self in the name of, to the person of, Jesus – only then can the will of God can be discerned.
And we must be willing to accept that will and that direction, even when we do not understand it.  Even when we do not think it makes sense.  Even when it seems entirely counterintuitive.  No matter what the revelation we receive over the course of our lifetimes, He is always right, we are often wrong.  Better to rely upon the authority of Jesus to run His church, and your life.  Better to trust the infallibility of Jesus who has never been wrong, than the record of your decisions which are scattered with wrong choices.  Better to look for the revelation of the will of God which comes when we are in submission to Jesus, than find ourselves uttering the revelations of Satan that are so much more pleasing to ourselves, and aligned with our desires and goals.  And the Truth has so much more to say …
 
 

Friday, January 20, 2017

Y'All Have a Blessed Day ...

And Bless your heart.  In the south Blessings seem to invade the language of today’s Christian.  From Blessed days, to Blessed hearts, to a half a dozen other blessed expressions; today’s Christian has adopted a “blessed” language as part of everyday speech.  But what does it mean?  In the very ancient days of this world’s history a “blessing” was something performed by a believing Father to their sons.  It was done in order from eldest to youngest.  It had a special meaning for all of them.  The first or largest portion was associated and given to the eldest.  But this was not just about the financial rewards associated with the blessing.  Esau wanted the financial rewards and power that accompanied his blessing.  Jacob in later life, wanted only a closeness with God that perhaps his Father could bequeath to him.  In turn, Jacob thought to bless his sons according to both tradition and to merit.  In point of fact, Joseph the second youngest of his sons, became leader over all from what transpired throughout his life, even outside of his father’s opportunity to bless him.
Outside of the father son tradition, blessing was also used as a sort of divine good-luck-charm.  It’s opposite, the curse, was also used in a reverse or divine bad-luck-charm sort of way.  To be blessed by a prophet of God, was interpreted as getting the rain you need, in fertile soil you need, to grow crops you need, and have animals and children in abundance.  It meant good health, and good fortune.  In the case of Job, his incredible wealth was one-for-one associated with blessings from God.  Satan was able to curse Job (but not take his life), and Job lost everything a blessing might describe.  He lost his farms, crops, animals.  He even lost his children.  Then his own health.  This was a curse of enormous magnitude intended to get Job to turn around and curse God.  But Job did not.  He was more interested in finding out what he had done to warrant the curse, and why his loving God would allow this curse to befall him.  The answers of course were outside of the limited perspective of Job in this world, but of love that does not depend on rewards to obtain it.
But if blessings, and even cursing for that matter, depend on an element of the divine.  Then when we utter them, we are in effect offering a prayer that they become true on the object we associate with the blessings.  To treat a blessing so casually then is perhaps not such a good use of the term.  Take the expression “bless his heart” for example; are we asking that God give this person a healthy heart, one that withstands the horror of heart disease in our age, one that will be healthy enough to see this person to an old age.  Or rather, and more likely, are we taking the word blessing, putting it in a common expression, and making its meaning … meaningless.  The same could be said for the expression “have a blessed day”.  Do we infer that today will be wonderful, but tomorrow could be horrible, without a second dose of the blessed-day theory?  And what happens when more than one person says it to us, does our day get exponentially better for every time we hear the blessing?  Again, our use of the expression, seems more intent on identifying us as Christians, than on a meaningful use of the idea of blessing someone else.
Then there is the perspective of our Atheist friends, which corresponds to quite a few in our Christian ranks.  They believe that blessings do not exist.  If something good happens, you did it.  No God.  No divinity.  Just good old fashioned hard work, and opportunity, presented at the right time.  Quite a few Christians are willing to subscribe to the “I did it” philosophy.  Just listen to how they talk about the good things that occur in their lives.  The Atheist converse theory though is more opposite than you would think.  While no God exists for good things, God is to blame for every bad thing that occurs.  It is the Atheist familiar challenge to the existence of God.  If God exists, then why does this bad thing occur? Etc.  Christians too, seem all too eager to jump on this bandwagon as well.  A Christian contracts the disease of cancer, and immediately begins using language like … well, it must have been God’s will, etc.  In effect they blame God for just as much woe, as our Atheist friends do.
But the Bible does not refer to a blessing by accident, or just because we co-opt it into our everyday speech.  Beyond just the ordinary ways we use or associate the word blessing, Jesus Himself, gave us another way to think about it.  Matthew recorded one of the most famous sermons offered in the Bible, in what we now refer to as “The Beatitudes”.  You will note the word Beatitude was not the language Jesus used, it is our scholarly achievement of putting a group of blessings under the heading of one term.  Yay us!  Jesus used the word Blessed.  The context began as the fame of Jesus had spread from as north as Decapolis in Syria, to Jerusalem, from the regions of Galilee and Judaea, all the way to the Jordan river.  Massive numbers of people now sought Jesus to find healing from sin in their bodies.  And now that most were already healed, they sought further, a relief from the pain sin causes in their souls.  Jesus would oblige.
Matthew begins recording the event in his gospel in chapter five, picking up in verse 1 saying … “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: [verse 2] And he opened his mouth, and taught them, saying,”  The number of people was great.  And once again, this sermon would not be offered within Temple walls, at least not the Temple constructed in Jerusalem.  It would be offered along the sides of a mountain.  Nature’s acoustics would serve the audio needs well, but the thundering voice of its Creator did not hurt either.  Words carried through the air, and combined with the convicting power of the Holy Spirit upon hearts would make the sermon even more powerful.  The leadership of the church would be offended.  Why would the Messiah not use the beautiful facilities that were available to Him within the confines of the Temple?  That is where this kind of thing was supposed to happen.
But before we get all self-righteous, why do we expect that “church” can only be conducted within the walls of our great constructed buildings dedicated to that purpose as well?  This sermon is living proof that buildings are NOT needed at all.  Attention is.  Willingness to hear is.  Contrite hearts are.  But four walls, not so much.  Then there is the day of this sermon.  YIKES!  We have no idea upon which day this sermon was preached at all.  This leaves all of us holy-day-centric Christians with a further dilemma.  If Jesus preached this sermon on “our” holy day, why wasn’t he in church, where he was supposed to be?  We start immediately joining the Sanhedrin in our way of thinking.  If this sermon did occur on our “Holy” day then Jesus is defacto stating we could be having church outdoors perhaps with far more effect than we do indoors.  The people would have been dressed casually.  It would have been comfort wear, not formal wear.  And there is no song-service recorded.  Neither is there an offering call recorded.  Not even a children’s story unless the words of Jesus could be understood by them as well (perhaps as it should be).
The entire structure of our holy-day-services had no basis in how Jesus worshipped and preached if this sermon was offered on our “holy” day.  So then, if it was not, if this sermon was offered on some other day, what does that imply?  It implies that people can learn from the mouth of Jesus on any day, and in any venue.  They do not really need a holy-day, like the way we use them.  Any time with Jesus becomes holy-time, because He is there, not because we constrict our activities to a list of do’s and don’ts handed down by tradition, and not impacting our hearts at all.  Jesus did not destroy the meaning of holy-day worship by offering this sermon.  The facts of this sermon, just cause us to re-examine how we use our time with God.  What makes that time important?  It is not the place.  It is not the building.  It is our willingness to hear the word of God where and when He offers it.  To prioritize hearing that word above going to restaurants, and theme parks, and movies, and malls … but instead to travel to a mountain with no wi-fi, and listen to Jesus speak with nothing else to do, and no regrets in doing it.
Jesus begins in verse 3 saying … “Blessed are the poor in spirit: for theirs is the kingdom of heaven.”  Why was this one first?  We already know there are quite a few more coming.  Why was being poor in spirit, being humble, the first thing on the mind of Christ?  Perhaps because entry into the kingdom of heaven depends upon that characteristic.  Now here is where it gets tricky.  The verse is not a curse.  It does not say that without humility you CANNOT get in to the Kingdom of Heaven.  It is a blessing.  It says, those who are humble enough to seek Jesus for their salvation, and their perfection, are ALREADY in the kingdom of heaven.  The word Blessed is not intended as a future promise, it is intended as a current recognition of where you are.  It is not a guarantee you will remain there, only an expression of cause and effect that got you there, and will keep you there.  You are blessed not because of who you are, but because of where you are, and why you are there.  Humility that leads to submission to Jesus is the lynchpin of our salvation, of being saved from ourselves, and finding something more in the here and now within the Kingdom of heaven.  No waiting required.
Jesus continues in verse 4 saying … “Blessed are they that mourn: for they shall be comforted.”  This one seems odd, and it was the number two item on the mind of Christ.  Why sadness?  Why mourning?  Did Jesus mean this just in general, or did He have something specific in mind?  In a spiritual context, they that mourn, might be we who understand the weight of our sins, and the pain our sins cause to those we love, and how those circles of pain seem to never stop reverberating through the circle of lives they touch.  To know that pain, causes sadness, it causes mourning.  We repent for a reason.  We want a stop to our sins.  Not just the action of our sins, but the desire to perform them at all.  We want freedom from them.  And Jesus says we are Blessed, for we shall be comforted.  The process of salvation works.  For those who bear great sadness over what they have done, or are doing, there is hope.  The gift of salvation is a gift.  It is the only comfort for those who wish to see sin no more.  And it is real.  Be blessed you who mourn.  Understand your comfort is already working within you.  Jesus is already freeing you from the sin that causes you to mourn, as only He alone can do.
Jesus continues in verse 5 saying … “Blessed are the meek: for they shall inherit the earth.”  First, why would I want the earth?  All of scripture informs me that the earth is not my home.  Unless, perhaps the earth Jesus is speaking of, is the re-created earth.  Perhaps the third thing on the mind of Christ is a re-iteration of the first and second things, a humility that drives one to seek God, results in rewards both here and now, and on an eternal basis our minds can hardly comprehend.  Jesus continues in verse 6 saying … “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”  Another reference to salvation.  Another reference to perfection.  To hunger after righteousness is to be filled by Christ.  The people on that mountain were not there to hear Peter speak.  This was not about hearing great disciples, apostles, or modern day ministers and popes.  The people on that mountain were there to hear God.  And it is only God who can fill the hunger for righteousness.  We do not fill ourselves or each other.
Jesus then turns to a description of love as He continues in verse 7 saying … “Blessed are the merciful: for they shall obtain mercy.”  This is not a promise of tit-for-tat.  This is not about Karma.  This is about a description of a characteristic of love itself.  To offer mercy, is to grant it to someone who does NOT deserve it.  Love forgives.  Love has no need to forgive the righteous, but instead it forgives the wicked.  The forgiveness it offers does more than just release the guilty from his responsibility, it releases the wronged one from the burden of hate, resentment, and revenge.  The one who offers forgiveness and mercy is the one freed from the memory of the act that harmed him.  Mercy given, is mercy already understood, already received, already part of who you are.
Jesus continues in verse 8 saying … “Blessed are the pure in heart: for they shall see God.”  The entirety of the commandment law could be summarized in the idea of “pure in heart”.  One who loves, one who bears no malice, does not think to lie to another, to steal from them, to hate, or kill, or dishonor them.  One who is pure in heart thinks only how he could make their lives better than they are.  One who is pure in heart, invests the imagination into making life better, making life outstanding, not thinking of self, but only of others.  In this we come to see God, to see God for who God is, to reflect God through who he re-makes us to become.
Jesus continues in verse 9 saying … “Blessed are the peacemakers: for they shall be called the children of God.”  As Jesus concludes His mini-definition of what it is like to love, He offers the trait of peacemaker in the list.  Nowhere in the commandment law is this trait specifically listed, yet it is on the mind of Christ as He speaks to the multitudes who are not yet able to forgive or forget.  Those who know what it is to love, understand why peace is more important than gain, or honor, or self-imposed restrictions.  To seek peace is be known as the children of God.  The war in heaven happened, not because our God did not seek peace, but because Satan would not have it.  War with evil may always be inevitable.  But war between those who call themselves by the name of God should ALWAYS be avoidable.  It is ever our honor to seek peace, we are blessed as we do.
Then Jesus turns, to what inevitably happens when you love, in a world steeped in hate as He continues in verse 10 saying … “Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.”  When you love, others will persecute you for it.  The expression no good deed goes unpunished has truth in it.  Your motives will be questioned.  Your deeds of love discarded as selfish, and self-serving.  Your anguish over the salvation of another, discarded as unneeded and unwanted.  But residence in the Kingdom of Heaven does not preclude you from this persecution, it only offers you another perspective on why it occurs.
Finally Jesus concludes the results of the end of all things as He wraps up this section in verse 11 saying … “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.  [verse 12] Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.”  Suffering for the name of Jesus was new to the Jews.  The Jews had long awaited the Messiah.  To accept that Jesus was Him, was sure to bring condemnation from those who rejected this idea.  It still does.  Whether from Atheists who do not believe, or Islamists who believe only that Jesus was a prophet, or Christians who prefer to think self solves all problems – persecution comes.  Every other form of religion will reject Jesus and our belief in Him, because Jesus offers the only mechanism to be saved, from self.  Every other religion thrives on self.  It is this difference that brings the persecution, and creates the hinge upon which salvation hangs.
What Jesus has just outlined is not the promise of a blessing in future tense.  He does not make casual but instead profound use of the word.  Nor does Jesus state that people who lived a long time before you were blessed (past tense) and it is something you can never see in your own life.  What Jesus outlines instead is a recognition of a blessed state when you embrace humility, purity, love.  He warns us in advance that persecution will come.  And He offers us the hope, that when bad things happen to us from the fury of Satan, we are to take comfort, recognize we are blessed already, and that our eternal salvation is as sure as our present one within the process of being remade.  Jesus does not reserve our transformation to some future date, just as He does not reserve our state of blessed to the future either.  They are both present.  They are both immediate.  They begin with our humility, our submission right here and now, and they have no end in the eternity He offers behind it.
And this was only the beginning of the sermon …