Beauty of Obedience - Communion (part five) ...

What do you do when you love?  What actions follow the feeling, the commitment, the decision?  When actions follow motivation, the motivation is revealed.  Christ loved his disciples and us.  His actions were a revelation of that love.  What He did for them and for us was telling of how He felt about us, how He valued us, how He was willing to make any personal sacrifice for our well-being, in order to benefit us.  The only thing Christ had to gain from what He did, was us.  We would be His reward.  He would risk all, give all, and do all, in order to redeem back to Himself the creation who had broken trust with Him, turned away from Him, and embraced a path of pain and death from which there would be no other hope found.  Here in the quiet of communion, with his faithful few followers, in the last few hours He would have with them.  Christ discusses the universal truth of how actions follow motive.  His own actions would reveal His love for us.  He now prompted His disciples to examine what it is they do, and why.

Picking up in chapter 14, verse 15 of John’s gospel account, Jesus tells them … “If ye love me, keep my commandments.”  What you do reveals how you feel, what you want, and how you think.  Only moments before Christ had issues to his disciples a “new” commandment, that they love each other as He loved them.  In effect Christ was saying to His followers, that to love Him, is to love each other.  To love others was the life example of Christ, and what He wished His followers to emulate and become.  Again, Christ stood to gain nothing for Himself in what He did, but we stood to gain everything.  He would pay any price to free us from the slavery we had chosen, not even His own life was as important to Him as was our well-being and redemption from the slavery of self.  Doctrine would not equal love.  Doctrine without love could not equal truth.  The Pharisees had the scriptures, they had spent years in study and debate over their meaning.  They had carefully crafted doctrines based on a wealth of accumulated knowledge, but they did not see love when it was staring them in the face.  Truth without love, could not be truth at all.  Truth could only be found in Christ, and Christ was love itself.  Therefore Jesus reminds His followers, that when they love others, they love Christ.

Jesus continues in verse 16 … “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;”.  Christ came in the flesh.  But God is not bound by the limitations of the flesh.  The Holy Spirit would be sent to be with the disciples, and with each of us.  The Holy Spirit would not be bound by the limitations of our human containers, and would be the part of the God-Head that can be in all places at one time.  This would continue our personal relationship building with God on a one-to-one basis.  Jesus continues in verse 17 … “Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.  [verse 18] I will not leave you comfortless: I will come to you.”  As Christ is “the truth”, so the Spirit of God is also the Spirit of Truth.  The world does not discern it, because the world does not accept the divinity of Christ, or the truth of Christ.  But the Spirit would dwell with us, and within us.  He would bring us our comfort when Christ could no longer be physically present with us.  The Spirit would bridge the gap between the time of His ascension, and the time of His returning.

Jesus continued in verse 19 … “Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.”  Soon the world would think that Christ had died.  But His followers would see Him again before His triumphant return.  And in addition because Christ was alive after death, His followers would receive the Holy Spirit and the self-less miracle working power of Christ would bring them to life as well.  This would be the definitive truth of Jesus Christ, for the disciples were merely men, flawed, human, and not extraordinary.  But through the transforming power of the love of Christ, and the indwelling of the Holy Spirit, real change, and real miracles would occur.  Jesus continues in verse 20 … “At that day ye shall know that I am in my Father, and ye in me, and I in you.”  The presence of the Holy Spirit in our lives would be yet another proof, a certainty, a knowledge that Jesus was alive, and united with the Father, and united through His Spirit with us.  This linkage would help give the disciples the certainty that Jesus was indeed the Son of God.  The same evidence would be true for us as well.

Jesus further states in verse 21 … “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”.  The Ten Commandments, and the recent summary of them in the “new” commandment, were ALL commandments of Christ.  They were designed to show us, the basics of what it means to love each other.  When we love, we do not steal from those we love.  When we love, we do not think to lie to those we love.  When we love, it never even crosses our minds to kill the things we love, rather to watch over them, and bring happiness to their lives.  When we love, we prioritize, we put the objects of our love ahead of ourselves.  This was the example Christ was setting with them in those very hours.  He was about to be tortured and killed, yet still He is offering words of comfort to US.  Even with everything He is about to face, His thoughts and words are directed to bring us comfort, bring us hope, bring us relief.  That is the power of love to forget self, and focus on the object of love.  It did not matter to Christ that His followers were still imperfect.  It did not diminish the love of Christ for those men, even though they still did not fully understand the true mission of the Messiah, and therefore were missing the entire point of the Jewish faith.  He loved them despite their imperfections, and their willful ignorance.  He sought to bring perfection to them, not require it of them.

When we love others we reveal the love of Christ within us.  When we love others, we find ourselves in harmony with Christ and His Father.  When we love others, we become living examples and beacons to point to our Lord who is the author of all love.  Christ is “manifested” in us, when we love others.  Not just those who already claim to love us, but like our Lord, we are to love those who are bent on our destruction.  We are to love those who would do us real harm.  For love is the only way to reach those with hearts of stone, the only power that can turn them from stone to flesh again.  Love is the only motive and reason to want to be something else, and something better.  It was love that redeemed us, from the slavery of serving only ourselves at the expense of others.  It will be love that will see an end to evil throughout the universe.  It is as we allow the indwelling of the Holy Spirit that our human limitations, our human frailty is obliterated, and instead of us, the strength and depth of the love of God is manifested through us.  We are not the source of the love of God, we are vessels through which it is dimly reflected.  But His light burns brightly.  It can overcome our tired frailty.  It can overcome our decisions of apathy, our indifference, and our reluctance.  It can create in us a burning fire to see love manifested in the world around us.  We cannot change the world, but we can love it through the power of the Holy Spirit and in so doing point it to Christ, who can change anything.

Judas (not the betrayer but a different disciple, likely his brother Jude) ponders this idea of Christ manifesting Himself to them, but not to the world.  He likely ponders if Christ would be invisible to everyone else, or just how that would happen, so he asks Christ about it in verse 22 … “Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?”  Jude is still thinking literally and has not understood the concepts of reflecting Christ through the manifestation of love to others.  But Jesus stays on topic and repeats again to Jude his answer in verse 23 … “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. [verse 24] He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.”  Loving others remains the hallmark of being a follower of Christ, and of His Father, and a testament that the Holy Spirit is abiding in us.  By contrast, when we do not choose to love, or choose to accept the Holy Spirit’s influence over us, we are not just rejecting Christ, but rejecting God entirely.  For the words Christ was speaking were still not His own, but the will of His Father in heaven. 

This is where so many Christian faiths have gone sideways on the topic of obedience.  True obedience cannot be achieved in human effort or strength.  It can only come AFTER the Holy Spirit is allowed control over our lives by our decision to submit the whole of who we are to Christ.  Only then, can the errors we embrace, the selfishness we are slave to, be corrected within us.  Creating lists of rules, or tenets of doctrine we must profess, does nothing to capture what it means to love others.  Love is a living thing, it cannot possible be contained in a piece of paper.  There are no laws of God that limit how much we can love another.  There are only laws that restrict us from hurting another, thus revealing our lack of love in the actions we would desire to take.  The beauty of obedience is revealed in the freedom from our slavery to self that it brings.  Obedience too, is another gift of Christ to us.  It is the end-result of the transformation His Holy Spirit works within us to bring us in harmony with The Father.  The “laws” of God become a part of who we are.  They define us, but then become so small, so quickly, when it comes to the measure of how much we can love another.  Christ kept His own laws while living life on planet earth; but He did SO MUCH more than just keeping those tenets.  His life showed us a love that is way larger than what we do not do to hurt people; His love was defined by how much He did to help people and lift them up.  He held nothing back when it came to how much He would give for another; even His own life was not as precious to Him as we are.  There is no commandment that could define the depths of His love.  But when we are brought in harmony with Him, our obedience becomes natural, not an effort. 

Our actions follow our motives.  So to love would be revealed in what we do.  Then came one of the most powerful promises Christ ever made to His followers, both the disciples in that room, and to us down through the ages.  He states in verse 25 … “These things have I spoken unto you, being yet present with you. [verse 26] But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”  Wow!!  He will teach you “all things”.  Understand the sequence of events here.  The Holy Spirit must come to you FIRST … before your understanding of scripture and doctrine can even be called complete.  To bring “all things” to our remembrance is NOT something we achieve by the power of our failing memories and human skills.  It is another gift of the indwelling of the Holy Spirit.  We remember the scriptures, and understand the love revealed in them, only AFTER the Holy Spirit is given control.  What is more, the Holy Spirit is sent, not as a general rule, but in the Name of Christ.  When the supernatural is manifested in our world, we can challenge its source in the name of Christ, and it must reveal itself in truth.  Satan is not allowed to lie about who he is, if he is challenged in the name of Christ.  And the Spirit of God is not offended to answer a similar challenge in that precious name.

It is important to God the Father, that we understand our salvation was enabled alone through the actions of His son.  We do not randomly find God, or randomly find perfection.  We find it ONLY through the sacrifice of Jesus Christ, and our willingness to submit to this truth.  Being a “good person” is not the goal of our God.  “Good”, simply is not good enough.  Our God wants more for us.  He wants us to live in perfect freedom, where “great” would hardly be adequate to describe it.  There are those other religions and ideologies that teach self-abasement and doing for others as a way to achieve inner peace.  It is true that in doing for others we begin to share in the contentment that God offers.  But doing for others does not change “who” we are, absent our submission to Christ.  We may have the willpower to resist doing actions that would harm ourselves or others.  Perhaps because we fear the consequences of our actions, or the discovery of our evil intent, but the struggle against these inherent desires is the very thing that Christ longs to free us from.  It is not the actions alone He wishes to alter in us, but the motives and desires behind them.  Religions powered by self, are doomed to miss this mark entirely.  History demonstrates this.  But our God, Jesus Christ, offers to perform the work of transformation to perfection within us by His power, not our own.  He changes us from inside out, and in this is the true power of the gospel.  It is why the Holy Spirit is only associated with the name of Jesus Christ, and not with any other random ideas of deity.

We do not choose to love others, in order to secure the love of Christ.  Rather, it is because of the love of Christ reflected through us, that we are able to truly love others.  The beauty of obedience when it is natural, shows a manifestation of Christ alive in our lives, and in the lives of those we can affect with our love in action for them.  Our circumstance become irrelevant when we love like Christ loved.  He was facing torture and death, and yet spending his final hours caring for us, giving us hope, and offering us something more.

And communion was not over yet …

 

A Cycle of Remembrance ...

Six days of work for our Creator, six days to put together our home, make it beautiful, make it full of life, make it produce everything we would need or want, in only six days. Then something unusual occurred, God rested. He decided to take a day off from His work and rest, set the time aside to be with us in a special way. God blessed this seventh day, made it Holy, and set it up as a cyclical revolution of days so that we would remember and celebrate His crowning work of achievement, His creation of our world.

The first thing to notice about the Sabbath day is that the Lord created it. Man had almost nothing to do with its inspiration, nor with making the day special. It was the Lord who blessed it. It was the Lord who made it Holy. It was the Lord who rested from His own work. It was the Lord who set aside His own time to be with us in a special way. The Sabbath then, like everything else, was a gift to mankind; a gift of time and attention from the God of the Universe to man; a gift of a day in seven to rest from our work, reflect on the beauty of Lord’s gifts, and enjoy our time with Him. Jesus, our Creator, reminded us of this many years later when He said … “the Sabbath was made for man, not man for the Sabbath.” This was a gift to us, and so we should receive it as such, value it for what it is, and honor it as we honor its maker.

The second thing to notice about the Sabbath is its key ingredient, the absence of work. Now it is important to remember that prior to sin, “work” was not done as a matter of survival. And particularly in God’s case, He did not “work” to earn money in order to pay for rent and food. The Lord’s work was that of running the universe, of creating things that prior to His imagination, did not exist. This was the work He set aside. Our “work” was that of tending to our garden home. We were assigned the task to caring for it, or trimming it, guiding it, and insuring it grew in a sensible fashion and not just out of control. Considering that seasons did not exist in this early world, neither did death or decay in any way, plants like animals and man, would simply grow continually. Insuring that they grew in harmony with each other was the task assigned to man. This was the “work” we were first asked to set aside, to honor the day of rest God had sanctified.

The third thing to notice about the Sabbath, is that it would have been no different from any other day, had not the Lord MADE it so. There is nothing inherently holy in our world, particularly days on a calendar. But when God sets something aside and makes it holy, it becomes Holy through His actions. Even a space in time, even such a thing as a day itself, can become Holy when God makes it so. In our world, we are far from Holy ourselves. Yet at the end of time are the fateful prophetic words of John the prophet uttered in heaven … “let He who is holy be holy still.” We are no more able to make something holy than a leopard can change his spots, or a donkey could start talking, but with Christ, all things are possible. It is Christ who can and will MAKE us holy, if we but let Him. The same God, who set aside time to make it special, can defeat the sin in us, and make us special. What we so desperately need is a God of creation, for we must ALL be recreated to be saved. As the Sabbath could do nothing to make itself special, so we can do nothing to make ourselves holy, but God can fix us, and MAKE holy, what we could not.

Now we must remember that this institution, like marriage that preceded it, was created for man BEFORE the introduction of sin in our world. If sin had never come to us, we would all be living in a garden paradise, married with families of our own, and taking one day in seven aside to be with God as He made it for us. Marriage and the Sabbath were created without deadlines, without time limits, and without the taint of sin. These two institutions were ordained by God Himself, prior to having to make accommodations for the evil we would inflict on ourselves and the inevitable arrival of death in our world. We were told to … “go and multiply.” This first directive was not set against a numbered criterion; this ability was given to us according to the will and plan of God. We were also told to “rest” and honor our creation. This was not done to remind us of sin in any way, it was done before that. Remembering our creation helps man to understand His place in the universe. When we are finally restored to the perfection we were intended for, the Sabbath will once again be a part of our traditions.

Some argue that it is man by his actions or lack of actions that makes the Sabbath holy or not. But as we have seen the creation of the Sabbath, man had nothing to do with it. This was a gift of God to man. We were not created so that we could “keep” the Sabbath, rather we were created and given the Sabbath as a gift from the Creator of all things. The biggest gift any parent can give their child, time and attention. So it was with our God. Some argue that God is always with us, and therefore the Sabbath is or should be, no different. But this is not so. It is true that God is always with us, but the requirements of life keep us working in order to survive. In the garden, work to trim and keep it, had to take place, thus focusing the attention somewhere besides upon the God who is “always” with us. It is our attention that MUST be refocused. It is WE who need a priorities adjustment.

The Sabbath is a humbling concept to modern man. It reveals that we are not self-evident, nor self-sufficient. It reveals we are a “created” being, sprung into existence by the will of an all-powerful God. The Sabbath stands in direct contradiction to those who believe life evolved to its present state. Survival of the fittest is not the mandate of a loving God, but rather the edict of His enemy. The Sabbath bids us to rest from our labor, not intensify it. The Sabbath bids us to remember the gift to us of the special time with our God. When we realize our dependence, when we realize our utter helplessness, it is only then that we begin to understand why our God is so good. He does not leave us in the conditions we begin to recognize. He does not leave us to our weakness. Rather, He redeems us from the pain of evil and sin. As the Sabbath was MADE holy by God, so the weakness of our characters are MADE perfect in HIS strength and not our own. The Sabbath reminds us of a need for a creator God.

When perfection is restored, the Sabbath will continue not as a reminder of sins past, but as a lasting covenant between God and His people of His commitment of spending time with us. Think of it, centuries and millennia from now, week to week, we will still enjoy the company of our God, set aside from all the other pressing demands of running a universe to be intimate with us. One to one, God and man, conversing, laughing, learning, exploring, eating, drinking, singing, and listening: imagine what this precious gift of time will be like. Some treat Sabbath here on earth as a time-out from their otherwise desired pursuits. We act as if Sabbath prevents us from enjoying our time, rather than enables us to enjoy it. We act as if Sabbath is a deterrent to the things we love, rather than pointing us to them.

This is because our hearts have been turned from the God of love, and have been pointed at the god in the mirror. We love only pleasing ourselves as our carnal nature dictates. We spend every waking moment thinking and working in the interests of ourselves. We sometimes squeeze in time for others, perhaps in our immediate circle of family and friends. But by comparison we spend the majority of our lives in pursuit of things thought to please us. Emptiness. Vanity. And without success, are our efforts. But when considering the gift of the Sabbath in perfection, we are pointed back at the things that maintain real value. We are given cause to pause. We are told to be still for a minute, and think, and consider what perfection and rest really mean. Time with God. Time set aside for us to laugh together, walk together, to learn, to live, to skydive or swim with the sharks. Perfection does not mean that we will go around heaven seeking out new entertainment for only our own enjoyment, but it does mean that we will share our every joy with each other, and WITH God.

Like a father who sets aside time to play with his children after a long work week, so God sets aside time to spend with us on re-creative things. The Sabbath may include singing, worship, and lectures from a pulpit in church; but it may also include riding waves on an ocean created for our delight – WITH our God. It may include walking among the Sequoia trees in a forest of His creation. It may include exploring the lunar surface of our moon hand in hand with God, who compensates for the gravity and air we require, while He teaches us of the history of our rock in space. The Sabbath is time off first and foremost for GOD. It is His choice to take time away just so that He can be free to be with us. How wonderful for US. Like the small children who eagerly crave their father’s attention to look at the drawings they made in school, the crafts they made afterwards, and the mud pies baking in the back yard – so we will eagerly await the God of the universe to visit with us week to week, looking at our “art”, commenting on our “offerings of love”, and perhaps politely avoiding the actual consumption of our mud pies baking in the back yard.

So many Christians are content to take an institution created in the Garden of Eden, before there was sin the world, and completely ruin it. They arbitrarily decide that the actual day does not matter, whether the first day, or the seventh, only that WE set aside time to worship God. The Catholic church admits to changing the day of worship from Saturday to Sunday to avoid being confused with the Jews, and to honor the resurrection of Christ. Protestants refuse to accept this man-made change and so argue that Christ Himself changed the day, although there is not one single scripture to identify where He would have done this. And there are many that show He worshipped on Saturday … “as was His custom”. “How” Christ worshipped was radically different than His contemporaries, but “when” Christ worshipped was from sundown to sundown Friday evening, to Saturday evening. Christ honored His own day of rest, that He created in the Garden of Eden, even in His own death – resting again on the Sabbath day. He could have arisen Sabbath morning, and gone about the “work” of our redemption, but instead He lay asleep in the tomb, choosing rather to rest on His sacred day, and do the work on the first work-day of the week.

Muslims who claim to worship the same Father God, understand the cycle of remembrance but they too have decided to alter the day of worship to Friday rather than Saturday. They like the Catholics believe that man has the power to make these changes as long as one day in seven is set aside to worship God. The problem with this thinking is that it is “man” centric. We decide the time and day. We decide when we and God are supposed to rest and get together. WRONG. The Sabbath itself reminds us, that man makes NOTHING holy by decision or fiat, or inaction. Only God can make anything holy including time, and therefore only God can make a day Holy, as He has with the seventh day Sabbath.

Those who believe the Sabbath was nailed to the cross (despite Christ’s own observance of this “law”), forget that the Sabbath was created long BEFORE Moses or the law. The Sabbath was instituted BEFORE sin, and in the Garden of Eden. To nail the idea of the Sabbath to the cross, would be the same as nailing the idea of Marriage to the cross as well. Both had the same origins, the same creator, and were given at the same time. No, those who war against the observance of Sabbath, usually do so because they wish to be “free” to pursue their own desires, without the imposed “sanctions” of Sabbath rest. But one can no more legislate “rest” as they can legislate “love”. And again, polluted hearts miss the blessing of time spent with a God of infinite love.

Well-meaning Jewish religious leaders in the time after the captivity of Babylon wanted to insure they never broke the laws of God again. To accomplish this, they set about trying to conceive of conditions related to work and rest so as to define “how” to properly “keep” Sabbath. Their lists of do’s and don’ts got so long it became ridiculous. Christ pointed out their folly through refocusing on motives and relationships, and meeting the needs of the hurting. His “work” on Sabbath was constantly and only for the sakes of others, never Himself. His example of helping the hurting remains in place today, as people are more important than rules and regulations. Yet He never arbitrarily discarded Sabbath traditions either. He worshipped in the synagogues on Sabbath, often reading from the Scriptures, and teaching those in attendance about His Father God. He rested with His disciples and spent time with them one-on-one teaching them also what they had need to know of. Christ honored his own created day of rest, and was found to be a perfect sacrifice, blameless in front of the laws of God.

Seventh Day Adventists tend to take pride in their discovery of Sabbath truth. But just like their contemporaries in other faiths, they have found a way to make Sabbath “man” centric, rather than “God” centric. Many SDA’s take up professions in the health care field, as working in this field is considered “acceptable” on Sabbath. Without the guilt of working on Sabbath, they then take the additional step of choosing to work weekend shifts for pay differentials, or reduced hours during the rest of the week. Most of these choices are voluntary. Few choose to donate the pay they receive for work of helping others on Sabbath to those in need, this is not even a consideration for most. Rather, they have come to rationalize that since helping others is “OK” to do, there should be no moral problem with it. But they miss the time out God wishes to spend with them, and their families. The Sabbath loses all significance, and just like their less fortunate contemporaries in the world around them, who live working on this day of rest, they stress themselves out over their day to day activities – leaving no time to unwind and reprioritize their own lives. In this line of thinking, they lose out on a blessing designed for them. Gift rejected.

Other SDA’s who make a stand to avoid working on Sabbath themselves, have no problem being waited on by other forced to work. They are free to go to restaurants, or shopping, or any other place where employees are there to cater to their needs. The logic behind this, is that those employees would “be there anyway”. And so they feel no remorse for taking advantage of a resource that is there anyway. But in this too, they participate in activities that do not lift one up to God, rather they keep the attention focused on the man in the mirror. What am I eating, when, and where. What I am wearing, what are my needs, etc.. The focus is on self, and others who do not know the beauty of Sabbath truth, are forced to help them miss the blessing God would have for ALL. It is the shopper who misses MORE of the blessing from God, than the employee who is forced to serve them, by their mere presence. It is the shopper who knows the truth and ignores it, while the employee craves the truth, but will be left in ignorance, as it is hard to witness about the value of rest to someone you are forcing to serve you at the time. All these self-oriented activities, designed to please one’s self, all make the Sabbath a day of “man’s” idea of rest, rather than God’s.

Still other SDA’s design rigid lists of do’s and don’ts that would rival the Pharisees of old. They have meticulous clocks of worship traditions which must take place on prescribed intervals lest they lose their value in tardiness, or extension. They remove any sort of enjoyment from the Sabbath believing without the “discipline” of keeping God’s day there is no real reverence. These people would never be caught dead at a mall on Sabbath, but then they would not be caught in a park, or the beach, or a pool either. Nature is forbidden to them as much as commercialization. And so Sabbath is a burden, not a rest. Rather than being a time they enjoy with God, as He intended, they make it a time to watch your wristwatch and count down the seconds until Sabbath is over. They secretly yearn for sundown, so that they can resume their “normal” lifestyle. And they dread the coming sundown in six more days that will begin the “time-out” again. They too, miss the blessing God intends.

All of these well-meaning SDA’s and Christians have one thing in common – they have lost sight of the GIFT of the Sabbath to man from God. When one allows work, money, self-interest, legalism, or commercial pursuits to come between them enjoying time with God, they miss the blessing He intended for otherwise worthless endeavors. Those who work, even in health care, should make an effort to get time off on Sabbath – so that they too can actually begin to enjoy its value in rest and relaxation. Those who allow the mundane needs of life like eating and shopping and leisure like organized sports, etc. to dominate their rest time – should forego this for a single day per week, and let God spend some quality time with them, undisturbed by these distractions. Those who follow legal lists of do’s and don’ts should throw caution to the wind and bury themselves in the nature God created, to find the beauty He designed for them in what He has made. Those who think that Sabbath is only about making themselves happy, should take time to serve another, and find the real meaning of “rest unto your souls.”

Do something unusual. Make a home cooked meal from scratch on Sabbath and invite over someone new from church, or a neighbor you hardly know. Barbeque something at the beach. Go swim in a lake. Take a bike ride with the kids. Enjoy your church service for a change. Go there with the intent of singing your lungs out, or making comments in the Sabbath school classes, or saying a hearty AMEN every time the pastor says something you agree with. Treat church like an action oriented sporting event, not like a boring game of golf on TV. Get involved. Get a group together, and go to a homeless shelter and volunteer to help out for an afternoon. Go caroling (in season). Go caroling at a nursing home (when not in season, just sing hymns or worship music or whatever), but smile, and visit the old folks afterwards for just a few minutes. Rather than criticize that single mom whose baby makes noise all throughout the services, go talk to her, get to know her, see if you can help her out instead. Do something unusual. Our “normal” activities are too self-centered. The Sabbath allows us to reprioritize.

“Remember” … God uses this word in only one commandment, the one that began with creation, the one that transcends into perfection. Someday I will be sitting to prepare a barbeque with my God on a beach of His making to enjoy a Sabbath meal for us both. I expect my family to be in attendance. I expect to serve all who are there. I expect to cook, clean, and eat with my God. I expect He would probably not take “no” for an answer as He helps me to serve. You see that is the nature of my God. He who alone is worthy to be served, is constantly serving us. And I expect His offer will once again break my heart and bring me to tears, as once again I can see His love has no bounds. The Sabbath is something I cannot wait to enjoy, here and someday in the perfection it was intended to be …

God and The Law ...

Laws are a consequence of evil. Laws are designed in an attempt to contain evil, and limit the damage that can be inflicted on others when naked self-interest runs amuck. Laws are an attempt to restore fairness and equality between people who believe their own interests are paramount. In heaven, before there was evil, when everyone including God, had a serve-others-first way of life – there was no need for laws to constrict behavior. There is no need to set a limit on how much you can love someone else, or how much you can care about them, or do good works for them. In efforts to make someone else’s life better, the sky is the limit. But when your first thought in life is what you get out of it, suddenly and irrevocably the need for laws becomes critical.

Satan’s tried and true methods remain the same; one of the more effective ones it to place upon God the characteristics of himself. Satan called God a dictator, with a rigid set of controlling laws, that if disobeyed would result in death at the hands of God. Satan pointed out that despite their collective ignorance that laws could exist, everyone in heaven was in perfect obedience to a set of implied laws, and the consequences of breaking them would bring about their deaths. Since the initial accusation, Satan has done everything he can to attempt to portray God as an obedience driven, generally angry being, who delights in punishing the wicked for their nefarious deeds. But nothing could be farther from the truth.

Laws are a consequence of evil. It is truly ironic that freedom can only be achieved in a self-less society, not in a self-motivated one. Where ambition and avarice rule the day, laws are required to attempt to limit the damage one would impose on others to achieve their personal goals. But where it comes to doing good for others, we would wish no limits in this regard. When Christ walked the earth, He did not stop to heal just one person. In fact, ALL who sought Him for healing were healed. He turned away no-one. Some did not even know who He was before He encountered them. But He knew every name, every soul, every child He had ultimately created. And He met every need He came across, most importantly the hunger for truth and redemption from evil. The impact of His life was so great, in part because He lived it without a thought for what He would get out of it, only what we would.

Those who see God’s laws as constricting their freedom are looking through the prism of evil. It is our natural desire to live for ourselves that sees God’s laws as interfering with our goals and desires. Were we to be freed from our addiction to evil, we would see only the beginning of wisdom in the laws of God. For it is not sacrifice to obey, it is the only plausible way of maintaining a state of joy. The irony of self-service is its inherent link to pain and death. Serving self seems to never bring satisfaction. No matter how rich a person becomes, there seems to be no limits as to how rich they desire to be. The operative word in self-services is always – more. But with the achievement of “more”, there is no relief, no rest, and no relative appreciation – only the desire for even “more”.

Evil, or serving self, has long been portrayed as a “good” thing. Satan’s marketing campaign is well versed in selling us this concept. After all, if you do not look out for number one, who will; the obvious answer, God. But no-one thinks this through very often. Evil itself is actually a simple deviation away from God. And when you deviate away from the source of love, life, and happiness – you are bound only to find pain, death, and misery. This is the true nature of evil. Evil is nothing more than pain and death, sometimes delayed, but always inevitable. It is acts of evil that punish the evil doer over his life, not acts of love and charity. It is thinking incessantly about self-gratification that warps the mind, and keeps one from appreciating beauty and truth. It is the nature of evil to become addictive, to the point of knowingly engaging in life-threatening behavior and being “unable” to stop. Logic is no answer. Will power is helpless against the desires in the mind. Behavior might be managed, but inwardly, evil is a cancer the envelopes the life and degrades the quality of our existence. Evil is the punishment. It is Evil we need to be saved from, not saved to wallow in.

Death is the natural result of evil unrestrained. From homicide to suicide, evil leads nowhere other than the grave for those who embrace it with abandon. This is not a dictate from God, it is instead the nature of evil itself. This is the reason why God contains no evil, He knows what it would do, to Himself, to His creations, to existence period. God is not a balance of good and evil; He is only all that is good. As such our God embodies the ideas of love to others ahead of love to Himself. As John wrote … “God so loved the world, that He gave His only begotten Son” Imagine that the only thing of highest value in the universe is the life of God Himself, and He was willing to lay that down, in order to redeem man from evil and the consequences of evil. There was nothing more He could have given. There was no higher a sacrifice to make. His every effort designed to reveal to us what love is, and why it is so much better than the evil we became bound to.

So how does a human become in sync with the divine? How do we transcend our evil natures and begin to live lives of perfect obedience when now we sit chained to our self-service? It is not possible for a leopard to change his spots, nor for a human to break his own chains to self. But what man cannot do, God can easily do. It was always and only His plan to do the work of redemption FOR us. As we submit the will to Christ He breaks our bonds and changes how we think, what we want, and ultimately what we do. Not only does Christ alter our behavior, He alters the thinking behind it. In so doing He perfects us. We do nothing more than allow Him to do so. We submit. He heals. We submit. He transforms us. We submit. He brings us wisdom and truth. We submit. He saves us. This is the only method of escaping the fate of self-destructive evil.

Man requires a savior to be saved. We need help from outside of ourselves if we are to achieve perfection. It is not a question of presenting Christ as the only way to salvation as some sort of threat. It is a question of presenting Christ as the only one who is able to deliver salvation. Many promise, but the results are real with only one. This is why Christ said … “no man comes to the Father, but by Me.” This is not a prideful boast. It is a statement of fact. Only God could redeem us, only love that is so great it would literally die to accomplish our redemption. No other god or man offers us similar salvation, and especially when we were not even looking for it. He did all of this while we were yet counting ourselves as His enemies.

It is our God who wishes us to live truly free, unbound by laws that constrict evil, as evil is to have no place in our hearts, minds, or lives. When we allow Christ to restore our lives to the state of holiness He intends, we become humble servants of others. Our service frees us from the bounds of laws designed to contain evil, and we are free to love unrestricted. We are free to do good to enrich the lives of others. In this alone can we begin to emulate the character of our God. When we live this way, we mimic the lifestyle waiting for us in heaven itself. When we find joy in the giving, we unlock the secret to fulfillment that none can take away. This alone is a life worth living.

The tortured lives of those who reject freedom, reject truth, and reject the love God offers, are lives of purest pain and misery. Death will be the last of act of mercy a loving God can bestow on those whose entire existence is nothing but pain upon pain. Eventually the torture victim begs for death. If allowed, evil would self-destruct. But if unchecked, evil would take out as much as it could with it, along the road to death. This is why God must intervene and save the world from its own demise. It is why throughout history, God had to intervene to protect his people from the extinction that evil would love to impose. And it is why at the end of all time, God will extinguish evil in flames, and will see it slip into non-existence forever more. The second death will be the passing of evil from the universe, and all those who cling to it, refusing to be saved.

It is not God’s intent that we live under the laws designed to constrict sin. It is God’s intent that we live in the perfection of freedom to serve others, love others, and do good for others. In this is true freedom, unbound by any laws. One day, we will return to heaven, where this thinking is the only way of living. One day, our hearts, minds, and bodies will be in perfect sync with the divine. Through our daily submission to Christ, we can begin this journey here and now. And we can begin to see the benefits from it, even in a world filled with pain and agony. For by submitting to Christ, we eliminate the greatest source of our pain – ourselves. It makes no sense to delay this activity for some time in our future lives. It makes more sense to embrace submission immediately and begin to see its value right here and right now. In that event, heaven will be a continuation of what we have learned to do here. And Christ will truly have been allowed to save us from the pain that evil surely brings.