Showing posts with label Denomination. Show all posts
Showing posts with label Denomination. Show all posts

Friday, April 20, 2018

Mis-Spent Power ...

We surround our ideas with the vacuum of space itself.  We insolate our opinions with a thick bubble of like-minded friends & followers and create distance between ourselves and those who may disagree.  There is no room for “different” to seep through.  In politics we think ourselves open-minded, but others see us a part of the fringe whether left or right.  Once viewed long enough this way, our gestures are anomalies that convince no one that we are as we view ourselves.  In our families, we are that “crazy uncle, or aunt” that everyone talks about but no one sees in the mirror.  No matter who we are, there is always a family member crazier than me.  And in church we have become the Pharisee or Sadducee we ridicule when we read their stories in the Bible.  We ask ourselves how they could have been so stupid, so stubborn, so wrong – and not have caught it.  We ask ourselves this, close the book, and fail to see us as we really are, through a different set of lenses, through a different perspective – because different has no entry door into who we are.
Case in point.  Matthew records a story of de-ja-vu.  It was only a few chapters ago in chapter twelve where the Pharisees and Sadducees (and us) came looking for Jesus to provide a sign to validate “who” He was and is.  The response offered was only the sign of Jonah.  The rebuke was that only an evil and adulterous generation goes looking for signs.  Ouch.  This was not a rebuke directed at the atheists or pagans of His day (though the logic still holds).  This was a rebuke directed at the church leadership of His day.  They, like us, had insolated their own opinions so well, that no sign of Jesus would have ever penetrated it to the point of a change of beliefs.  Now before you recoil at the idea of “us” being that stubborn, consider for a moment the denominational boundaries we embrace, and the wall it creates between ourselves and our fellow followers of Jesus Christ.  Name tags do more than differentiate us.  They create a “we are right” / “you are wrong” set of ideas where it comes to interpreting the Bible.  We all have the same set of facts, and same scriptural writings, but widely different views of what it means.
It is no different in life.  MSNBC, CNN, and Fox all report the same stories, but from widely different vantage points because they fundamentally hold widely different opinions about them.  An apple may be an apple, but it can be red or green, it can be small or large, it can be rotten full or worms and unfit to eat, or it can be a gorgeous work of perfection fit for baking in a pie like mom makes.  All of this, still looking at an apple, just from different viewpoints.  In church, we have decided exactly what the apple looks like.  Others of like mind join our spiritual social circle, and voila, a Christian church is born.  But Christian churches are not defined by their beliefs as much as they are by their differences of beliefs with other Christian churches.  Think about that.  Where we could have the Love of Christ so defining our lives, our actions, our responses, and our relationships that ALL our other beliefs are hardly even known – the opposite is true.  Our beliefs are known, our love isn’t.
Adventists are defined by their belief in keeping the Saturday Sabbath, the state of the dead, prophecy, and a trend towards vegetarianism if not an avoidance of unclean meats.  Mormons, who do believe strongly in our savior Jesus Christ, are defined by a history of multiple partner marriages, an entire world of beliefs about Jesus in the USA, and a widely different picture of the end of all things in heaven.  Catholics are defined by their Pope, by a history of persecution, by rituals of confession and communion and a preponderance of tradition still embracing Latin in traditional churches.  Baptists are defined by immersion of baptism, by traditions of hell and brim fire sermons, by forgiveness but in equal measures of condemnation for those who refuse to repent.  Here are four simple examples of large bodies of believers of Jesus Christ.  And instead of being known for the overpowering Love of Jesus Christ, in how we live, how we act, how we hold our familial relationships – we are known instead for the differences of our doctrines.  Would it not be better for others to see no distinguishable differences between us, because of the transformative power of Jesus in our lives, making us who He intended us to be, rather than clinging to the ideas we think important.
Instead what we do share, is a look towards heaven in our prayers, for God to take action, to solve problems … for ourselves and our families and those we love.  There is nothing wrong with praying for mom with the passionate love of her child.  It is simply where it comes to our enemies, or to those we hardly know, that passion nearly completely disappears.  We are lucky to “remember” to mention the prayer requests we hear in church, or are asked for on Facebook, or are asked for by friends at work.  We repeat the words, we might even muster a bit of concern, but then it’s done.  If it were us, or mom, or our child, our repetition would be often, and our passion high.  But for others, we are no stranger to “casual” in how we ask what we ask.  It is hard to manufacture feelings that simply are not there.  So in our private talks with God, we ask for a sign, for Him to validate “who” He is, by pouring out what we want in the lives of us and our families.  And if He has time left over, or blessing left over, perhaps He could answer some of these other requests we hear about as well.
The evil, and the adulterous, of our generation, are to be found in our mirrors – and this is not from a lack of belief in God (though some struggle).  It is not just from the sexual sins we wrestle with.  It is not just from our greed.  But it is instead a focus of our God’s attention forever on me first, then those I love, then those I can remember to ask for, then perhaps in a brief mention – my enemies.  We would mis-spend the power of our God, by reinforcing our own selfishness.  Something Jesus carefully avoided in the 40 days of temptation in the wilderness.  He would not spend His power on Himself.  He would not offer a sign to “prove” who He was.  He is God.  He does not need to prove it to anyone.  Pay better attention, and you will know exactly who He is.  For His love for you is hard to miss.  Back to the Case in Point from Matthew.
Matthew opens chapter sixteen of his gospel to the Hebrews in verse 1 saying … “The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.”  When you see the word Pharisee or Sadducee, put your own name there.  Don’t read scripture as a history lesson, read it as an object lesson, not meant for your crazy uncle, or “other” people you know, but for you and only you.  Notice the word “tempting” Him.  This was not an earnest prayer spent on the behalf of someone else.  It was a temptation from Satan’s mouth, directed right out of the mouth of the church leadership of His day.  These were the folks who studied scripture night and day, who debated it, formed theories about it, and knew it better than anyone else.  They believed the Messiah would come to establish His Kingdom to reign forever and ever – the right belief, simply the wrong timing, the wrong visit.  Before that could happen, we would all need the blood of Lamb, to take away the sins of the world.  They knew those scriptures as well, and never believed for a minute they were becoming the vehicle of their fulfillment.
The best educated minds, the most devout, the church leaders bent of making sure Israel never broke the law again – got it wrong.  Because they insolated their opinions with so much ego, nothing new, nothing different, even the entirety of the Life of Christ, and the miracles He performed could not make a dent.  Jesus responds to this temptation picking up in verse 2 saying … “He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. [verse 3] And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? [verse 4] A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.”
De-ja-vu.  The same request from church leadership, gets the same response and rebuke.  Jesus does actually take the time to point out that their ability to look into the sky and generally predict or assess the weather is based on what they have seen in the past.  Jesus has already performed so many miracles – not the least of which is freeing the human character from its desire to sin.  And yet they disregard all of these signs of the times, in favor of something else, something bigger, something meant just for me and only me.  But it will not come.  Not for the Pharisees of old, or for me.  Asking God to mis-spend His power on me, would only reinforce the selfishness I already struggle with – selfishness He is trying to free me from.  He already loves me.  He is already meeting my needs.  Now a prayer with passion for the salvation of my enemies, for God to help me find a way to witness through the persecution and injustice they are happy to inflict, for a way to reach them – that is one God is happier to answer.  It helps my enemy most of all, and me incidentally in the process, teaching me where my love should be poured out - on the greatest need.
But the lesson was not over yet.  Matthew continues the story picking in verse 5 saying … “And when his disciples were come to the other side, they had forgotten to take bread. [verse 6] Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.”  Take heed.  Beware.  Be aware.  These are not the admonitions of something casual.  They are weather warnings to avoid the storm on the horizon.  It was not only Pharisees who in history thought it wise to “add” to the law, or introduce the traditions of men as being equal to the law.  Many a church leader has done that since and does it still.  The history of the Catholic church it littered with examples, and a belief that even changing laws is permitted by a power they alone have been granted – though no evidence in scripture exists for this.  Even in the days of Matthew writing this gospel, power struggles within the new Christian church were beginning to emerge.  Churches already taking pride in who founded them, or what human messenger they followed.  Already the leadership of the Roman church believing they had a natural right to exert leadership on a broader scale.  And where there is a struggle for power, there is introduced the same leaven the Pharisees introduced.
But the disciples took this literally as Matthew records picking up in verse 7 saying … “And they reasoned among themselves, saying, It is because we have taken no bread. [verse 8] Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? [verse 9] Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? [verse 10] Neither the seven loaves of the four thousand, and how many baskets ye took up? [verse 11] How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? [verse 12] Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.”
Jesus reminds His own disciples that they just misinterpreted what He said.  They, His disciples, got it wrong.  These were not perfect men, and though they may be on a journey towards perfection, they had not arrived.  They still believed some wrong things.  Wrong like the same beliefs the Pharisees held that the Messiah would free Israel from Roman oppression.  And now wrong, that the leaven of the Pharisees somehow had anything to do with forgetting to bring bread to feed them all.  The facts you have on hand today are not always the reference point to be used in interpreting scripture.  A good deal of prophecy has been misinterpreted this way.  Sometimes there is something more in the message.  Sometimes what is meant has a more profound meaning.  The disciples finally got it that the leaven of the Pharisees was the doctrine of the Pharisees.  Church leadership got it wrong, making church leadership quite dangerous.
But here is where the vacuum of space we put around our ideas rears its ugly head once more.  The disciples never seemed to question themselves about “which” doctrines the Pharisees got wrong.  Nor did they follow up with Jesus about that topic.  They all still believed that Jesus would throw off the yoke of Roman oppression.  They believed it so strongly they were already making plans about who would do what in the next Jesus Administration.  They “wanted” to believe that.  They did not want to let that belief go, even if it was wrong.  That belief gave them hope.  But it was mis-directed hope. 
It would have been mis-spent power.  Jesus came to conquer evil, all of evil, all of sin – that victory was far more important.  For without that, I would be doomed to be who I am.  With the victory of Jesus, He is able to re-create me into who He wants me to be, freeing me from my slavery to self-love, and self-obsession.  As I surrender to His victory, I can be remade through the power of that transformative love.  And this transformation was not just reserved for me, it was intended specifically for you.  It will be a unique transformation for us both, because we are unique.  But our Jesus is the same, His love is the same, and the results of His recreation will be as He intends it to be, for each of us, and for both of us.  Why ever trade that for a simple victory over Romans in a particular time in earth’s history.
But the opinions of the disciples were insolated by a group of like-minded friends & followers (just as thick as social media offers today) and were so protected that their worlds would have to shatter to let the “new” in, the “different” in.  It would destroy what they all believed in this moment, to accept the Truth of what Jesus had to offer.  Church leadership can get it wrong.  Even when that is the Church leadership of old, or the person standing in the mirror.  How will we begin to allow the Truth to mold, reverse, and change our thinking?  Will it take a shattering of our world to accomplish this?  Are there beliefs we hold to so tightly because we do not want to let them go in favor of the Truth?  Are we so firm in our doctrines, that not even Love can break through?  It sure looks that way from an outside perspective sometimes.  To an outsider, we sure look a lot like that crazy uncle – not because we love like a banshee – but because of our crazy ideas are based in doctrines we refuse to even begin to consider could be wrong.  How sad our doctrines still out-shadow our Love instead of enhancing them.
 

Friday, May 28, 2010

The Purpose of Beliefs ...

It is an amazing phenomenon that while each Christian should be submitting their will to Christ and thus be led by Him to His truth, in His time, in His way – there are as many as 38,000 different denominations of churches who claim to follow Christ. At heart all Christians should be united in principles of love for each other, service to others, and submission to Christ – yet there remain differences that keep us segregated. Past the basics of salvation, could anything else be important enough to keep us apart? The call to preach the gospel to the entire world consisted of the teaching of Salvation (i.e. Christ’s death and resurrection on our behalf). It was combined with specific instructions to love one another as a witness to the world. On these principles most Christians seem to agree, so what remains to keep us so differentiated?

Doctrines appear to be the culprit. Doctrines are the accepted statements of belief of a given religious organization. They are designed to illuminate truth and make it clear to understand. They are usually constructed around a single topic or similar set of ideas and are put together to help both new and older members of a church to understand why a church teaches what it does. In fairness, Salvation itself is a doctrine of most Christian Churches. So of course not all doctrines are wrong by design. But then how do so many variations develop, and why do they persist over time? If Christ leads, why do doctrines differ? It is a conundrum not easily answered. It gives an Atheist a plausible response to a call from Christianity, to say – which version is “the” version?

Of course the simplistic answer is that whatever church I belong to is the “one” being led by Christ, with “all” the others simply mistaken in their interpretations of doctrines. But this logic quickly falls apart as no consistency can be applied with it. Many churches share doctrines with each other. It is not as if all 38,000 churches have completely unique applications of scripture. Many share history, traditions, philosophies, and ideas about God that inevitably leads to shared teachings or doctrines. But the ones that differ tend to be the ones that make a denomination distinct.

History and tradition play a role in this. New churches seem to spring up over differences in doctrines with a parent organization. The differences may be subtle and seemingly meaningless over a long term, but nonetheless they are an effective catalyst to see new denominations spring up. Catholics like to claim that they are the original Christian church, descending from the Apostle Peter himself right through to today. They credit their mere longevity as a sign from God that they are the “one” true church with every protestant Christian denomination as merely erring children who refuse to come home. Catholics maintain that salvation can only be found through membership in its organization, though this exclusionary teaching can be found in many other organizations as well.

Of course just because a church claims something to be true does not make it so. The Catholic Church formally began in about 300AD under Emperor Constantine who blended Roman pagan traditions of the day into the current Christian religion and formed a singular religious belief system later titled Catholicism. Constantine therefore would have been the first formal Pope, although Bishops existed in Christianity prior to Constantine and Catholicism. In point of fact, upon Christ’s ascension, the head of the early Christian church was based in Jerusalem until its destruction. The destruction of Jerusalem pushed Christianity into Asia Minor and around the Middle Eastern world, including both Rome and Constantinople. Later the leadership of the early Christian church seemed to divide into factions based in Rome in the West, and Constantinople in the East. Eventually this eastern group split from those in the west forming the first splintering of Christianity.

But at the same time a group of believers carrying the name Waldensians copied scripture by hand and disseminated it to the people in native languages. This practice was severely forbidden by the Catholic Church and as such, they hunted the Waldensians to exterminate them over hundreds of years, but without success. After more than 1200 years, the reformation began in earnest with leaders like Huss and Jerome, and Martin Luther. They split from the Catholic Church over the basic doctrine of Salvation itself. Protestants would have remained Catholic if the church would have revised its view of how Salvation is obtained (through Christ alone, not through the purchase of absolutions). But as the Vatican believed itself to be infallible, it would not accept change on matters of doctrine, and tried hard to extinguish the lives of these early reformers. They failed. And Protestant churches began springing up all over Europe.

It took many centuries of persecution to enjoy the religious freedoms we have today. When the Catholic Church held both religious and political power, it used this power to attempt to enforce its version of morality on the rest of the world. It killed millions during the inquisitions, and persecuted by practice anyone who challenged its ideas on faith, science, or morality. This object lesson would be well spent on today’s Protestant churches who continue to seek political power to unite with religion once again. Power does not help a Christian church, it corrupts it. Men are not equipped to wield power very well, when combined with religious fervor; it is a recipe for the murder of millions.

Sometime later a doctrine arose within many protestant churches that Christ would return in October 1844. The teaching of the cleansing of the temple prophecy carried worldwide acclaim and was taught with regularity in many different versions of Christianity. A great religious revival preceded the target return date for Christ’s second coming, but when it failed to materialize, most left their respective faiths, or resumed a nominal relationship with Christ and the church. Out of this great disappointment, members from the Methodist, Lutheran, Baptist, and Presbyterian churches continued to study the prophecy to determine where they were wrong. The results developed into yet another new church entitled “Seventh Day Adventists”. This example of believers coming from different doctrinal backgrounds and holding to new teachings has been a common phenomenon in Christianity and is why we see so many denominations today.

Credit where credit is due, Catholics recognized that the multiplicity of Christian Churches does not reflect well on Christ and so started a movement back in the early 1970’s to reunite churches back into the fold. This Ecumenical movement was based on uniting Christianity around its basic common denominator (Christ) and leaving doctrinal differences as much less important. This effort has had some success, but the sheer number of remaining Christian denominations is a testament to the segregating power of doctrinal ideas.

Then enter the fanatics. In an effort to preserve the hierarchical power structure of a given religious organization, parishioners are taught to both live and die by their adherence to the specific doctrines of the church. The concept of Salvation itself is broadened to include obedience by its membership to ALL of the teachings that a particular church espouses. Thus what was originally designed to bring people closer to God by revealing truth, become tools to maintain a power structure within a religious organization. Why does this occur? The same reason it occurs in countries, governments, and companies, because it is usually accompanied with significant financial implications. Power and wealth are huge human motivators that work on our frailty, appealing to our base nature to serve self. When done in a religious construct we rationalize that the greater good is served by maintaining the “good” work of the church. Even if maintaining it, means adopting a dogmatic, if not fanatical approach to teaching its doctrines. We can rationalize almost any behavior including murder when done for God’s glory and honor. Though in reality, it is nothing more than our rationalization for self-service done in the name of our God – a blasphemy of every basic Christian teaching clearly taught in our Bibles.

So which religious organizations are guilty of participating in this kind of behavior? Unfortunately, almost ALL of them. And while you may take the word “almost” as meaning that “your” church as never done anything like this; consider that is how every Christian responds, and we know that this cannot be true. Any Christians who doubt this idea, should go talk to a Native American Indian such as the Mohawks, Mohicans, or the hundreds of other tribes wiped out in the name of “civilizing the savages by bringing them Christianity”. Those that still doubt, ask yourself this question – if obedience to ALL of your churches teachings is NOT so important why does your church never seem to evolve its doctrine? Why does it take the creation of a new church or the splitting of an existing one to embrace “new” truth? Hierarchies tend to have highly developed self-preservational instincts even if not by specific intent. While the financial rivers flow, denominations seem to defend their distinct identities.

So how do we fix it? How do we teach truth without compromise, yet break down the barriers between Christians that carry different sub-names? It begins with absolute humility. It begins by looking in the mirror and telling that person just how little he/she really knows. It begins by recognizing the folly of human wisdom, and need for divine instruction. All of our history must be placed in the trashcan, along with traditions that color our ideas of God and scripture – if we are ever to learn truth. We must become willing to accept the concept of being taught by God, of being led, rather than doing the leading. We must be humble enough to accept instruction in the methods He chooses to offer it to us. We sometimes think of ourselves as “above” learning from those who are not as “smart” as us, or not as “experienced” as us, or not as “spiritually mature” as us. In short, we put ourselves on a pedestal and make us unreachable by the plain truth He would have us learn. We can learn GREAT lessons from those whose IQ is far below average, by the disadvantaged, by the poor, by the homeless, by those we think to be “crazy”. We can learn great truth from those who DO NOT SHARE our denominational beliefs. But not while we hold on the arrogance of believing we already know it all.

So often we approach studying the Bible with the idea of gathering texts that support our preconceived ideas. Rather we should pray to be led, and remain humble as we read, open to His influence, and the teachings of others. Not everyone you encounter can offer you priceless gems of wisdom, but not everyone you encounter is always wrong or in need of being taught either. It is the “truth” we should be evaluating on its own merits, not the mechanism of delivery. The Bible was written by sinful men, and the gospel is spread by weak willed sinners such as you and I. It is not the men who were to be judged against perfection, it was the message. Under the influence of the Holy Spirit, an Alcoholic can build a boat to save the world, a hot-tempered murderer can part the Red Sea, a philandering womanizer can become a man after God’s own heart, and a simple fisherman can write a book of Revelation that is still a matter of relevance and study in our day in age. Under the influence of the Holy Spirit a young girl can call entire congregations to repentance, you or I could reach that unbeliever put in our pathway, and a sinning pastor caught in a moment of weakness can find redemption and still preach piercing truth. None of us are beyond His influence, or above being taught by someone else whose sins we may be aware of. It is not the messenger it is the message that counts.

It is arrogance to believe that your doctrines are complete, and perfect, and in no need of a deeper understanding, or perhaps complete revision if led by God. It is unbridled pride to cling to church doctrines that have been passed down as absolute merely due to their age. Truth is a process. Truth evolves. If we are to truly let Christ lead, we must be willing to adjust our thinking on every topic, not just the ones we’re not sure about. To truly let Christ lead us into His truth, means to abandon the idea that our truth is His truth. He must show us this, we cannot assume it. If Christ is truly to be our leader, we must be humble enough to realize we NEED to be led, as we do NOT know it all. Our comparative knowledge is very very little. If we can admit this to ourselves, we are ready to begin the study of doctrine.