A Barren Field? A Tired Message? ...

What do our assumptions tell us about our witnessing?  Somehow in the United States, Christians have a view of the world that “mission” lies in a remote village, in a far corner of the globe; a place without electricity, internet, and exposure to traditional missionaries.  We fund endeavors to reach such places from the comfort of our church facilities here in the US.  And we lose the idea of local mission.  The Gospel here in the US, to an audience of the affluent, or the middle class; has either already been preached. or is expected to have little impact.  Missionaries in our country no longer carry that name.  We call them Evangelists.  And they generally move from region to region, with accompanying marketing campaigns.  But the message our evangelism tries there is not the simple gospel, it is one of prophetic interpretations, or fear of the end of days.  We assume shock and awe are the only ways to reach the hardened hearts of Americans long exposed to Christianity, and long hardened to receiving it.

So by comparison, our success in foreign missions, in areas overseas that have had little exposure to the Bible and the Gospel, have much better results, than the work in our own neighborhoods.  People in our back yard are tired of the same old message, and same old messengers.  Fear may put seats in a pew for a while, but inevitably unchanged hearts, and untransformed messengers, tend to pull them right back out again over time.  We begin to assume the United States, and well developed European countries have become a barren land.  Our consumer is tired of the same old advertising.  Our consumer is tired of the visible hypocrisy.  Our consumer is tired of the seemingly infinite number of brands with minimal distinctions, that from the point of view of the non-believer, look horribly unimportant, and no reason to separate the body of Christ.  Even though that is exactly what supposed Christians do when they do not agree on a “critical” doctrine.  And our consumer’s reluctance … is well founded.

But in truth, it is not so much our doctrines that are unattractive.  Our beliefs are not the real reason we drive away the unbelievers.  Our lives, and our way of living is.  Our Gospel is all twisted around.  We define our hope and our way to live in His perfection, as ONLY something that can be achieved AFTER death, or in a far-off future where the Second Coming occurs, and everything is falling apart at the seams.  And we define Hell as a punishment baked in flames that torture the wicked FOR everything they have done, and only again AFTER death, in a far-off future even past the Second Coming when “judgment” is meted out by a vengeful God bent on our destruction.  But the truth, the real Gospel is neither of these.

John the Baptist had it right.  The kingdom of God is at hand, meaning, it is here.  The Kingdom of God is in the here and the now.  It is a way of transformation that impacts your current life, and the way you currently live it.  It is the basis of a testimony only you can carry, about how Jesus took the sin from you, took the desire to sin from you, and replaced it with a passionate love for others, you can now, no longer live without.  This transformation is a road to perfection in the here and now.  No waiting.  No future, far-off thing, but right now, at hand, for you.  Embrace it, and the hypocrisy of calling yourself a Christian dissolves into the reality of being a Christian.  All of the sudden, your life looks different than those who still refuse the hope right in front of them.  All of the sudden, there is a difference in the life of the messenger.  Hypocrisy on the decline.  Hypocrisy becoming an endangered species.

John the Baptist had it right.  Repent.  Submit yourself to something greater than yourself.  Humble your ego to Jesus and realize you could indeed be living better.  Understand that what you repent from is THE punishment all of us want to avoid.  Hurting self.  Hurting others.  Hurting God because we engage in the love of self that lies at foundation of the definition of every sin, is the problem.  It causes us to hurt everything around us.  It damages our lives, cuts them short, and makes existence less than it could be.  THAT is the definition of Hell.  Not some far off punishment for what we HAVE done.  Hell is the punishment that comes from what we ARE doing, in the here and now.  The pain we cause, the ripple effects that it spreads are the Hell we would all avoid if we could choose to.  But our choice is locked up in 6000 years of bad genetics, and bad choices of our ancestors.  Our very DNA is presupposed to the desires and behaviors we are unable to escape from ourselves.  Repentance only reminds us of this reality, and points us to a divine source able to re-write our very DNA to avoid the Hell we must otherwise endure.

Our land is not barren.  Our old gospel of self merely leads to barren results.  A new gospel based entirely upon Jesus and our submission to Him, leads to new results entirely.  And “mission” becomes the image in your mirror, and at the extensions of your own front yard.  The field is no longer barren, but yearning to know this kind of transformative truth.  Our consumer is not waiting to hear these words, but to see them acted out in your own life.  Our consumer is not waiting for you to preach about what you have seen others do, but to witness with a first-person testimony about how they work in your life.  Perfection is not the tale.  But the journey to perfection decisively is the real story you can relay.  And the only way it could have been achieved or started began with a simple concept that John the Baptist so forcefully preached all those years ago, namely … Repent.

But don’t just take my word for it.  Let us examine what Matthew recalls about the opening of the ministry of Jesus Christ.  Just after the great temptational fire, and near death experience in the desert.  Jesus recovers.  You would expect Him to now, finally, head to Jerusalem to be blessed by the current church leadership.  At least that is what the current church leadership expected.  Without their blessing, all His efforts were sure to be fruitless, or heretical.  But Jesus saw His Father as the Real church leadership.  And He was most interested in keeping the real Gospel alive.  The Gospel John started, not the one based on doctrinal debate found in the Temple.

So Matthew begins in chapter four of his gospel, picking up in verse 12 saying … “ Now when Jesus had heard that John was cast into prison, he departed into Galilee; [verse 13] And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:”  Jesus hears that John has been cast into prison by Herod Antipas.  And the first thing He does, is to travel into largely Gentile territory, into tribes considered Samaritan land.  The ten tribes of Israel had dishonored God by breaking with Judah and Benjamin.  The kingdom of Israel had been split in two from that time on.  The north had its own kings, its own temple, and its own ideas about worship free of the order at Jerusalem.  The south remained traditional, if not always faithful.  But all fell to the hand of Nebuchadnezzar and the captivity.  And all were returned by Cyrus some years later.  Even then, the north was regarded as lesser-than from its history.  A reputation they were somewhat content to carry.

Jesus however, immediately breaks down these kinds of barriers.  He travels first to what every Jew in the south would call barren land spiritually.  He goes to tribal areas of Zebulun, and Naphtali.  There is no barren land in the mind of Jesus.  Matthew continues in verse 14 saying … “That it might be fulfilled which was spoken by Esaias the prophet, saying, [verse 15] The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; [verse 16] The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.”  Matthew is ever cognizant that his gospel is to bridge the Old and New Testaments through the life of Christ.  He calls us to remember the prophecies that bring hope to the Samaritans as much as to the Jews of the south.

You would think, that a study of Isaiah, might help reduce the prejudice of the time.  If the Messiah was to bring His great light into barren territory, then perhaps the territory was not so barren after all.  Perhaps all it needed was to see truth, instead of see religion packaged as truth, but absent any love in the process.  Flash forward 2000 years.  American Christians are very good at packaging doctrine, rolling it up into the brand management of a particular denomination, and then attempting to sell only that version to the listening ear.  But this approach seems only nominally effective at stealing one Christian from one brand and making him loyal to another.  It is because we lack passion for others, that we would leave unbelievers to their fate, while we argue among ourselves as to who is the Samaritan, and who is the purist.

But there is truth greater than our distinctions, upon which all of salvation is based, and all of hell is avoided in the here and now where the Kingdom of God is at hand.  And Matthew identifies it for us as he continues in verse 17 saying … “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.”  Jesus Himself continues the ministry of John the Baptist.  The need for that message did not disappear at His first arrival, and it does not disappear throughout His ministry, after His sacrifice, or after His ascension.  The need remains.  Because the mechanism for how we are transformed remains, and immediacy of the impact upon how we live remains.  Repent.  And why you ask?  Why the immediacy?  Because the Kingdom of Heaven is at hand.

This is not a statement about our mortality.  It is a statement about our transformation.  This is a statement, a truth, about how the REAL gospel works.  It is based on Jesus, and our submission to Him.  It identifies a continued need to repent, to submit to a higher power than ourselves, to Jesus Christ who alone is The Truth, and can save us from us.  The sin we would otherwise long to commit, can be taken from us, not just the actions but the longing itself.  The hell we cause ourselves, the separation from God we choose to endure need not be so.  All of it can be repaired right here and right now.  No future waiting.  Right now.  At hand.  Today. Tonight. Tomorrow.  No after death, end of the road, promise when so much time is wasted between now and then.  That is the message Jesus Himself continued to teach from the start to the end of His ministry.  It is the real gospel, that leads to real results.  It transforms a life, and makes that life a living witness, with a living testimony, unique to a single person.

Lands we thought barren, were not actually barren to a real gospel, only barren to a religion without any real results.  Lives lived without the pain sin causes.  Lives lived that are happier, and passionate about others, are not founded in wealth and ease, but in reformation Jesus alone can bring.  It is not about looking like pilgrims, living in some sort of twisted self-denial.  It is about looking like someone who knows something others just do not seem to know … because they do.  That kind of passion cannot be faked.  That kind of happiness cannot faked.  It is the “faking” that has been the problem all along.  Real Christianity is based on a real different right here, right now.  The Kingdom of God is at hand.  It still is.  It is still waiting to be reflected in your life, my life, and the lives who sit in pain all around us.  THAT is a truth the entire world longs to hear.  Perhaps even those who sit beside us in pews that we only see once a week.  But for certain in the lives we know are suffering from the pain sin causes us all.  THAT is a new gospel, that is brand new and yet more than 2000 years old.

The gospel of self we have been preaching, needs to be replaced with a gospel of Jesus that yields a reason to change, and the only mechanism by which change can come.

 

And Lead Us Not Into Temptation ...

Gold tried in a fire is said to become pure, and even more brilliant in shine than it was before.  But from the perspective of the gold, not such a thrilling prospect.  The reward may be worth the upheaval of the journey, but that is hard to see at the beginning, and nearly impossible to see in the midst.  Gold, and humans, often see themselves as “good enough” in whatever condition they find themselves.  To enter the furnace in order to emerge finer still, is something almost none of us would choose to do.  So most often, the choice is made by fate, or by a design beyond our sight and imagination.  It makes logical sense to us that faith that has never been tested, is at best an unknown quantity.  Faith that has been through the crucible and emerged on the other side even more brilliant than before, is a faith that can be relied upon more than the untested one. 

Faith that is untested could prove fatal when it matters the most.  Faith that is untested could be discarded without formal notice; but by the aggregation of competing philosophies and theories that require no “constriction” of our desires and lives.  Discarded faith is often cast aside because the gold of our characters believes it is simply good enough.  Atheists are quick to tell you that “good” behavior requires no God to see it in action.  Good people are everywhere, and none require God to instantiate that good behavior.  In the world of the Atheist, there is no understanding of “temptation”.  There is only choice to do one thing or another.  Morality absent in the decision, or subjective in the decision.  Faith discarded.  Faith killed upon an altar of self-reliance.  Untested.  And finally un-needed.

But those Christians who examine this rarely think of themselves as candidates for a discarded faith.  And simultaneously we desire a life of ease, and free from the burdens that conflict with the world must inevitably bring.  So for us temptation continues to exist.  Temptation for those of faith represents decisions where the morality is known, one for service, one for selfish.  But despite our knowledge of which is which, our desire, long crafted in this world, longs for the selfish, despite knowing better.  We continue to want the wrong things.  So the hold they have on us is deep and abiding.  Chains of slavery masquerading as simple desires for little white elements of destruction.  They look innocuous.  But the tentacles of these desires that would lead us on the wrong path seem to reach as deep in us as our DNA.  Heredity or environment, matters not if the result is to find ourselves on the wrong side of temptation.  The pain we cause is real, remains, and spreads like a virus.

For the Savior of our world, without the repetition of failure, temptation was to be something epic and singular.  Unlike us, He was to face something we could not face.  Matthew begins his account in chapter four of his gospel picking up in verse 1 saying … “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.”  Context matters here.  Jesus has just been baptized.  His formal ministry has just begun.  It has been proclaimed by John the Baptist, and by the voice of the Father God Himself, and the Spirit in the form of a dove.  No greater public spectacle has been witnessed.  Jesus has just symbolically laid down His life in the waters and emerged purified before God ready to start a ministry.  And literally seconds later the first thing He must face is direction by the Spirit of God Himself to travel into the wilderness, away from the people, away from anything that could sustain a man, and prepare for temptation of the devil himself.

And silly Christians; we somehow think that emerging from the baptismal waters will insulate us from the devil’s temptations.  If anything, it intensifies the devils attempts to bring us back into the creatures who needed the baptismal waters in the first place.  Baptism is not the sealing of our faith, it is only a step in the journey of our faith.  Baptism does not keep temptation away from us, it invites the fury of Satan to see us returned to our former condition.  But the devil need not win.  Yet Jesus did not just stumble into temptation.  He was led to it.  He did not just decide to go face off with the devil and see who wins.  The Spirit of God literally drove Him into the desert to face His (or ours) worst fears.  Failure here would not result in a quick forgiveness.  Jesus was to be the instrument of forgiveness.  If Jesus messed up, there might not ever be forgiveness.  The pressure was to be enormous.

Matthew continues in verse 2 … “And when he had fasted forty days and forty nights, he was afterward an hungred.”  The deck was to be stacked in Satan’s favor.  Starvation would drive the body of Jesus to a barely alive condition.  Hallucinations could be only the beginning.  To say he was hungry was the understatement of the millennia.  Most men would give anything they had to eat.  Esau’s test in a similar vein had come and gone with an entire birthright given away.  But the birthright here was the entire human race. 

Matthew continues in verse 3 saying … “And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.”  The argument of the Atheist is born.  This temptation was not about bread or hunger, this was about one thing … prove it.  “If”, notice the pronounced use of the word “if”; if you are the Son of God.  It does not even matter what follows next.  In the day of Jesus it was a temptation to use divine power on Himself, which Jesus never did throughout His life.  But in our day, it is to “fill in the blank”.  Atheists always promise reform of their beliefs and positions if our God just proves that He exists, in physical terms, in literal terms, in any kind of manner that requires zero faith.  Let faith remain dead, and furnish only a tangible means of proof that God is God.  For untested faith, discarded faith, it would lead only to the result it sees today.  Should any proof actually be provided, it would be discarded as “not enough”.  The lack of faith can always find an excuse NOT to believe.

Matthew continues in verse 4 saying … “But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”  Let us not lose sight of the subtlety of this challenge to His identity.  Jesus does not directly argue with the chief of all Atheists.  Instead He turns to scripture, to the Word of God, to answer.  Jesus recites scripture to Satan.  Our response to our Atheist friends should not be a direct argument with their logic and assumptions.  It should be to put the salvation of our friends squarely into the mouth of God.  We should call out to our God to save our friends, lift them up before the throne of God, that He may save them.  We in effect give God permission to answer our prayers even if the Atheists would never reach out on his own.  This mechanism may be responsible for more converted souls into His kingdom than we will ever know.

Matthew continues in verse 5 saying … “Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,”  In this gesture the devil reveals he is a creature beyond the limits of humanity.  The devil has supernatural abilities, from the perspective of men.  Perhaps Satan hoped that this gesture might affirm his disguise of being cloaked in light, trying to impersonate a heavenly angel and servant of God.  As he still comes to us.  Satan does not appear to the believer as a cloven hoofed, red painted, forked tail creature with horns.  That imagery might work in a renaissance painting, but in modern society this image provides him with nothing but cover to appear as a creature of light.  Satan is not interested in clarity, he is the master of obfuscation.  He tells you to do what you want to do, and then tells you it is the right thing to do, that God wants you to do it.  Just like he is doing to Jesus so many years ago.

Matthew continues in verse 6 saying … “And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. [verse 7] Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.”  This is a second challenge to the identity of God.  The word “if” prominently used.  This time Satan challenges Jesus as the Son of God, but also challenges that God will uphold the promises He has offered in scripture.  It is a double insult.  But it remains so terribly effective in our day.  We pursue a course we know we should not.  Then once down the evil path, we call on God to save us from the consequences of our actions, and expect Him to do it, and blame Him if He does not.

While God has promised to protect us from forces beyond our sight, and dangers that Satan would otherwise pose to us.  God has not promised to protect us from our own stupidity.  When we disregard common sense, the laws of physics, and the word of God … we put ourselves in a place where we should expect normal results, not ones influenced by the power of God.  It is not that God cannot protect us, but it is that “we” are “tempting” God to save us.  Mercy, is not the same thing as expectation.  Pity, is not the same thing as expectation.  God is not to blame for the stupidity of our choices, though often His love for us finds a way to save us in spite of ourselves.

Matthew continues in verse 8 saying … “Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; [verse 9] And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.”  Satan no longer care to challenge the identity of Jesus, now all he cares about is “who” we worship.  Turn your eyes away from God.  Worship self.  Just once.  How bad could it be?  One time for all this.  He offers the Atheist freedom from the restraints that religion imposes.  He offers the Christian a fulfillment of the texts that imply they must “do” something to be saved beyond accept the gift of God.  He offers Jesus an easy way out.  No pain, no death, just compliance and all this is yours.  But his offer was a lie.  And his offers are still a lie.

Matthew continues in verse 10 saying … “Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. [verse 11] Then the devil leaveth him, and, behold, angels came and ministered unto him.”  We would like to picture a victorious Christ, full of strength and vigor telling Satan off, driving him away, and hiking back down the mountain to begin picking up disciples.  But this is not how it was.  Human frailty insured it.  An emaciated, starving, to the point of death, Jesus uses His last ounce of strength to resist for the final time the temptations of Satan.  Satan does not leave Him because he was driven away.  He leaves Jesus because there are no more temptations left to offer.  Nothing left to say.  Jesus will not be defeated by the temptations man succumbed to.

After these words, Jesus collapses.  And now the promises of God are fulfilled in the heart break of heaven.  Angels who were veiled from Him, now appear in full glory bringing food, water, and love to the Savior who without their aid might have died on the spot.  They revive the broken body of man, ever compliant with the direction of the Spirit.  Jesus has not run from temptation as Jonah might have done.  He has not lost trust in God as Adam did.  He offers Himself here, even to the point of His life as few others did.  Whatever the challenge He has neither shrunk from it, or been defeated by it.  It is the gold tried in the fire.  He was in all pointed tempted as we are.  But without our failures.  Jesus wanted different things.  We need different wants as well.

Temptations remain effective against us, because we still want the wrong things.  We need different desires.  We need ones put within us by Jesus Christ.  Not ones we think up ourselves, but one’s placed within us by a divine hand.  This can only happen when we let go of our desires to Jesus Christ.  When we surrender what we “want” to Jesus, He can take them from us.  He breaks our chains of slavery, and in their place puts desires we “should” have, and come to appreciate very much.  Over time, we come to learn that what He puts in us to want, are the best things to want.  We cannot trust ourselves, or our desires.  But we can trust Him fully with our salvation, and our characters.  We can trust Him to save our Atheist friends and family we lift up to Him in prayer, as we trust Him to save us, and our Christian brothers and sisters who we also lift up to Him in prayer.

This was a crucible for Jesus.  This was a fire experience.  It was not a casual Sunday drive through the park (or the desert).  It was a life threatening, dangerous fire, that could have consumed the hope of the human race.  It was a fire no one would choose to go through.  And it carved a memory in Him He could not forget.  When asked later by His disciples to teach them how to pray, the words … and lead us not into temptation … are included.  These words were not just part of some formula.  They were a reflection of these 40 days of hunger and temptation in the desert of His ministry.  No one would choose to be led there.  And so He reminds us to ask God, please not to be led into this kind of fire. 

Our faith will be tested.  But as our desires change, perhaps temptation will no longer be the mechanism of test.  Perhaps then only trust will remain the trying fire.  Do we trust that our God strong enough to save this Atheist who wants nothing to do with Him?  Do I trust God completely with my own salvation?  After all my track record is not that good.  Nevertheless; Lead us not …