Showing posts with label Kingdom of God. Show all posts
Showing posts with label Kingdom of God. Show all posts

Friday, April 21, 2017

Wide Butts and Skinny Seats ...

If you were fortunate enough not to be dragged off of a United flight kicking, screaming, and bleeding; perhaps you noticed that over time all the airlines have been steadily decreasing the size of the seats and the leg room from one row to another.  It has gotten so bad recently, that nearly everyone is uncomfortable.  If the person in front of you reclines, you get their head in your lap and your knees buckled to the sides, or thrust into their back.  Given this condition, airlines have opted to offer a new product, the idea of “premium coach”, where they upgrade the seat, and offer slightly more width and legroom once again for an increase in price.  For folks with a smaller frame, the inconvenience of flight is a temporary one they will endure to get from point A to point B.  But for the remainder of the American public, who start out larger, or wind up that way, the inconvenience of flight is nearing pure health risk.  Clots forming in legs due to the uncomfortable positions flight causes; combine this with unhealthy eating, and an increasing size, and it adds up to potential loss of life.  Once the court systems realize this, I suspect airlines will go back to larger seats, more leg room, and higher prices.  For now, First Class, is the only escape.
And when you consider First Class, you find there are only a limited number of seats, not everyone fits.  Not everyone will be allowed in there.  It costs more, so financial wealth is used as in invisible barrier.  And general compliance with airline rules to avoid situations of getting forcibly removed from an airline keeps the majority of patrons from rioting and demanding better accommodations.  Think of it, a smaller number of seats available, using wealth as a general barrier to admittance, and willing compliance from the inconvenienced add up to uncomfortable flights for the masses, and reasonable accommodations for those with deep purses and wallets.  Is there a gospel equivalent?
Matthew records what Jesus was teaching in His Sermon on the Mount in chapter seven of his gospel, picking up in verse 13 Jesus says … “ Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:”  Jesus appears to equate the path to perfection, the path to heaven, as a nearly exact opposite of airline travel.  But isn’t that a scary thought?  The parallels may still be the same, it is easier to be financially wealthy on the wide path (money is still an invisible barrier), general compliance or acquiescence of masses still applies, and the mistaken idea that there is not enough room on the smaller one still exists.  From the perspective of our God, the path or gate on the path, that leads to Christ is a small one, a skinny one, and so few will find and pursue it.  On the other hand, the path, or the gate on the path, that leads to destruction is a big old comfortable, wide easy to pass through gate.  Many will pass through that, because it is easy.
Jesus continues in verse 14 saying … “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”  Jesus describes a model that in airline terms would have the first class passengers, scrambling to get into coach; instead of the entire plane load of passengers having envy and hoping for a spot in the wider first class venue.  From a gospel point of view, the skinny path is the one you want to be on.  The big old highway, is the one you want to avoid.  Jesus takes this analogy just a bit further adding a twist, Jesus says that the path is so skinny “few will find it”.  At least in an airline we know where things are, it is easy to see.  From the gospel analogy, not so.  The easy path is the wide path, and the one folks seem to trip over themselves jumping onto.  The path you want is so skinny, that few even find the thing, let alone decide this is where they want to travel.
Now within this analogy, Jesus never discusses how hard it is to travel the skinny path.  It is skinny only because few find it, and few travel it.  But the life of the ones who do, are not said to be difficult, or tortured, or persecuted.  We conjure all that stuff up in our heads, because we believe it just must be difficult to find Jesus or perfection.   After all we have tried it ourselves, and it has never been easy to achieve any form of perfection, even in a limited venue like a hobby, or interest we have.  Attempting to play the piano perfectly for example, just seems impossible even for the best musicians in the world.  So we come to accept that it is the imperfections, the nuances of where we apply emotion, and where we restrain it, that make us unique, and interesting, and worth listening to.  Technical perfection, does not even equate, to musical perfection.
We come to accept the idea that perfection is not possible because we have never been able to achieve it in ourselves.  Therefore, if perfection is not possible, then God must not require it.  God is forgiving after all.  He forgives whatever we do.  So perhaps where it comes to salvation, God simply “winks” at our sins and intends to save us no matter what we do, or how often we do it.  The wide path emerges within the Christian faith, of nearly every denomination.  History proves out that perfection in humans just does not appear, so history and science seem to support our ideology.  The Bible bears out that even some of the worst sinners are on the to-be-saved list.  David, who carries the distinction, of being a man after God’s own heart, committed some of the worst sins there are.  Perhaps even the scriptures support the notion, that perfection is simply not a requirement God carries, as He knows none of us are capable of it.  And to an extent there is logic in this kind of thinking.  But it is wide path thinking.  It is “easy” to adopt and follow, but it is “harder” to live than one might expect at first glance.
The problem with our wide path thinking is that it leads to destruction, not the destination we had in mind.  The problem with our wide path thinking, is that the premise is upside down.  To accept imperfection in a spiritual context, is to accept some sin we commit, and are powerless to stop.  That sin however, is not really a source of joy, and fulfillment.  That sin, no matter what it is, provides a momentary distraction from the decades of pain and self-destruction that come with it.  We have blindly accepted the devil’s marketing campaign that sin is good, and being good is boring.  Wrong.  Sin is pain.  Sin is not fun, or cool, or exciting.  Sin is pain, pain that leads to death.  It always has been.  Sin sits on one side of the cause and effect equation, pain and death sit on the other.  They are inextricably linked.  Sin leads us to hurt those we love, those who love us, and our God.  The waves of pain we start with even a single sin, expand out across the water, until nearly everyone is encompassed by them is some form or fashion.  It is sin, that our Lord is trying to provide us a way of escape from.
Our God does not offer us forgiveness from sin, so we have a get out of jail card to keep sinning.  He offers us forgiveness in the same hand He offers us reformation, and re-creation.  His goal is not to see us keep sinning, because He wants us to get away from the pain and death it causes.  Our God is trying to get us off the path to destruction, not pour gasoline in the engine to make us go faster on it.  There is a different road.  There is a more narrow road, because it is less popular, and fewer believe it exists.  Fewer travel it, because they place the real ideas of perfection within themselves, instead of trusting to Jesus to see it happen within them.   Jesus can work out perfection in you, you can’t.  You need to be saved from you.  That is not work you can do.  That is work you must watch happen, because you let Jesus do it.  Narrow path thinking.  Less popular thinking.  Less traveled, because few are willing to believe it.
The road to perfection is not a difficult one of struggle, failure, and disappointment.  It is one of joy, of relief, and heads to a destination where everything is perfect.  There will be no sinners in heaven.  Think about that for a moment.  God does not wink at sin.  He cannot.  He knows the pain and death sin brings.  God wants it exterminated for all time going forward.  And God is not looking to exterminate you to achieve that goal, only the sin within you.  That is work only Jesus knows how to do, but is only able to do it, if you surrender and let Him do it.  If there is a fight to be had, it will be the fight to forsake our former ideas about perfection, and allow Jesus to work His work within us, unimpeded by our attempts to save ourselves.  The narrow road is not really hard, it is only less traveled.  Think about that for a moment.  It was never supposed to be our responsibility to save and perfect ourselves, only to truly turn over our salvation to Christ, and let Him save us from us.
If the narrow path is not hard; if it is easy; if it leads to our salvation, and our perfection, why not jump on that one right away?  The love of our Lord was not meant as an excuse to sin, it was meant as an escape from our sin.  Jesus did not come to earth to leave you in the conditions of pain and death He found you in.  He came to take you out of your conditions, to re-create you from the inside out, to remove from you the diseases that cause you pain.  The entirety of the New Testament show Jesus doing exactly this.  Not just the physical healings which were miraculous in themselves.  But the much deeper miracles of changing who people were, of putting them on the path to perfection, and bringing them along on that path away from the former things, and on path to the better things.  The distance you move on this path is not the important thing.  The fact that you are on the path is the important thing.  Going through the gate of Jesus Christ, getting Him to be responsible for making you perfect, as you learn to perfectly surrender to Him.  This is what salvation and the love of God is all about.
This can only occur, between you and Jesus.  The relationships around you, between those you love and God, are not the same as the relationship you hold between you and God.  You do not get credit for having a parent who really seems to understand the narrow path.  Nor do you get credit for having a spouse, or a child, who has it down.  Where you are with Jesus.  What you understand about Jesus.  How much you trust Jesus to do this, to see your salvation happen, to be the author of your perfection.  This is all that matters.  It is a one-on-one between you and Jesus Christ.  Nothing in between, nothing in the middle.  There is no intercessor between you and Jesus Christ.  Not your minister, or your family, you stand one-on-one with Jesus with nobody else in the way.  He bids you to enter through His gate, and let Him take from you the pain and death sin causes.  He bids you to taste and see how good He is, how easy the narrow road can be with Him in charge, carrying you across the finish line.   He bids you to let go your burdens, and enter the Kingdom of God that has already come.  To play with Daddy, until Daddy bids you entrance to our final home in a place where only perfection exists.
And the Sermon was not over yet …
 

Friday, March 4, 2016

Unmasking a Celebrity [part two] ...

In our previous study, we reviewed the possible evidence that could unmask Lazarus as being the rich young ruler who refused to be a disciple, trusting rather to his own great wealth to make him happy.  In our quest to unmask Lazarus, we found an eerie similarity to the Christians in our own day.  For it is “we” too, who are unmasked by a dependence on our means rather than on our Lord.  Jesus asked the rich young ruler to give away ALL of his wealth and join the other disciples, and he refused.  Is Jesus extending the same offer to us now, and we reciting the same response?  Oh sure, it is easy to give some of our means to the poor; you know, the part of our incomes we can part with, with only minimal sacrifice.  But to give all, is another story.  To give everything away to those less fortunate has no income evaluation in the ask.  Bill Gates would have much to give away, and perhaps Bill is already on that journey.  But the poorest church goer, even though he has little, is also called to give that which he has, to those who have less.  And let’s face it, there are always those who have less.
And if, like the rich young ruler who we believe might be Lazarus, we refuse this offer; what will happen to us?  What is the fate of one who cannot bring themselves to give all that they have?  The answer to this question was recorded for our benefit as well.  Peter recited the aftermath of this exchange to John Mark in his gospel in chapter ten and picking up in verse 23 it says … “And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!”  It is important to note 2 things in this declaration.  First, Jesus does not limit the audience to strictly those who are “rich”.  Instead He expands the audience more broadly by saying “they that have riches”.  This is done by intent to eliminate the relativism of wealth when examining self.  I may not for example, consider myself rich.  My income is not as high as I would like.  My cars not as nice.  But under this definition, if I own jewels of any kind, if I own any clothes said to be finery (perhaps like the suits I wear on Sabbath); if I own a home, or a car.  I do in fact have riches.  So Jesus cuts through 2000 years of time, and directs this passage straight at me.
Next, the passage does not restrict entry entirely from the Kingdom of God.  But it does say that entry will be difficult and rare.  In understanding this, we must make a distinction between salvation at the end of all things, and entry into the Kingdom of God where we are freed from our sins slowly in the here and now, and where we are freed from our slavery and addiction to self-love.  Christ had already said, the Kingdom of God had arrived in His first mission, in His day.  It is in that Kingdom where we learn how to love, or more precisely where we learn how to love others.  The freedom from loving self, is not a discovery that happens without submission to Christ.  We must submit our will to Him, and in this instance, more importantly, our very desires to Him.  We must learn to want different things.  When Jesus frees us from loving self, the concept of “ownership” no longer governs our lives.  We realize that God owns everything, we merely use some of His gifts for a time.  When that kind of thinking infects our brains, we are no longer as adamant about protecting the wealth we borrow, and are more likely to let it go.  We realize our “ownership” is really more like “custodial oversight” and the mission has ever been to see it given away, not retained.
For those who refuse to accept discipleship and immediate entry into the Kingdom of God, all hope is not lost, but the journey will be delayed … painfully.  For trusting in riches for happiness, or for salvation, is a fool’s game, where we are the fool.  Riches can neither make us really happy and fulfilled, nor can they save us, freeing us to love others.  Instead they distract us from both.  It has always ever been this way.  But the disciples were amazed at His response as John Mark continues in verse 24 saying … “And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!”  The Jewish society and religious system had always enforced the idea that wealth equated to the favor of God, which equated to being a good person.  Sinners then, were poor, sick, and evil.  This is what they knew from birth.  And in one sentence Jesus had blown away their scripturally based teachings.  This was hard to digest.  So Jesus repeated it once again.
But there is a difference now, in the second repetition of the words of Christ.  He begins with the declaration of “Children”.  We must all unlearn what we have learned.  The Kingdom of God requires the adoption of the persona of Children before entry will be granted.  There are no “adults” in there.  For it is kids who do not care about money.  Toddlers care about love, eating, sleeping (which they resist), and playing.  Toddlers care about time with Dad, not time counting their golden coins.  Toddlers throw coins around and dip them in the mud for fun.  They share them with other kids in order to make the play more interesting.  In the persona of children, we cannot use the excuse of working to support our families to provide for them, as a reason to hoard our wealth.  Because if all of us are kids, our heavenly Father is the only one with a job, and He takes care of us all, He meets all of our needs.  That is the whole point of being a kid in the Kingdom of God, it frees us to play with Dad.  So Jesus here reminds His disciples and those who are listening, you do not NEED wealth in the Kingdom of God.  You actually need trust.
And again, Jesus does not condemn those who remain with their trust in riches forever and ever, He merely states how “hard” it is for them to let go, become kids, and be freed from their wealth, and the addiction to get more of it.  But the disciples do not yet understand how hard this is.  So Jesus must make an analogy that will help get them to see.  Jesus continues in verse 25 saying … “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.”  Ut-oh.  There are laws of physics that come into play on this one.  There are no micron sized camels anyone has ever seen, nor are there giant needles many feet high used in the production of cloth.  So then, Jesus has just declared that it is in fact impossible for a rich man to enter the Kingdom.  And is He wrong?  Even within the walls of any Christian church today, how many are willing to give ALL to become kids, and enter His Kingdom?  How many are able to trust this much, believe this much, and “know” they are freed from the burden of their wealth.
What Christ is pointing out here is a painful fact, too few Christians will admit.  We CANNOT change our own hearts, minds, desires, or actions.  We CANNOT bring our motives into alignment with God.  We simply cannot save ourselves, though we seem determined to try.  We make lists.  We read our Bible.  We sing in church.  We listen to praise music on the radio.  We try to refrain from cursing.  We confront sinners whenever we find them (particularly in church).  And somehow we believe, that if we just do enough of these things … we will be saved.  Exactly like the rich young ruler who came to Christ, when he asked “what more” do I need to do?  There is no more action.  There is no more self-sacrifice that “you” can do.  What is needed is to let go, to return to Childhood, with a childlike trust.  What is needed is to allow Christ to change what you want, and therefore what you do.  A human response to this will fail.  This is the fact Jesus is pointing out, as plainly as He could state it.
And the disciples then ask the same question as Christians do today as John Mark continues in verse 26 saying … “ And they were astonished out of measure, saying among themselves, Who then can be saved?”  The disciples were blown away.  The disciples had done the math.  If I own riches (which could be defined as anything), and I cannot fit through the eye of a needle (me being smaller than a camel) … I am unlikely to ever enter the Kingdom of God.  In effect, if I am unable to save myself even after a life of “trying” to keep the commandments, how can anyone be saved.  It is the right question to ask.  Even if this question ran against every Jewish teaching and tradition, and scriptural interpretation.  It remains the right question to ask, even if it runs against every recent Christian tradition, and scriptural interpretation.
And Jesus had the answer, both then and now, as He answers in verse 27 saying … “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.”  It was as if He had to say it again … you cannot save yourselves, you cannot let go your wealth, you cannot become a child again, you cannot enter the Kingdom of God on your own.  I don’t know how else to say it people … you cannot save yourselves.  But where it is impossible with man … get that, impossible with man.  All things are possible with God.  It is God who can save you.  In fact, it is Jesus Christ who can save you and Him alone.  He can change your heart.  He can transform you until you want other things.  He can make you small enough to fit through the eye of a needle (or at least reduce your ego to this size, replacing it with humility).  Or He can make the needle large enough for you to walk through (performing miracles that you simply cannot do).  In either case, the rules of physics are not applicable to the Author of physics. 
Whether we have unmasked Lazarus, as the rich young ruler, or whether we have only discovered it is we who are unmasked; the important lesson is that there is hope to become a child, and be freed from our wealth, from the same One who saves us entirely.  We learn through these passages that it was never supposed to be a burden we carry; our salvation was ever in the hands of God.  When we attempt to save ourselves we only delay the process and increase the misery we need not experience.  There is a reason Jesus keeps going back to calling us children … we were meant to be free like children.  We were supposed to be playing with Dad, enjoying His time, sitting on His lap, curling up to sleep under His chair.  There is no pre-requisite to all of this, there is only acceptance of it.  To rather trust in our means is to embrace the pain of trusting in a false solution.  It is NOT Jesus punishing us for choosing wealth over Him, it is US punishing US for doing something so stupid.  Jesus is here to free us from the pain we otherwise would choose.  This is the whole nature of salvation, to free us from the pain we cause ourselves.
God does not have to administer the spankings, the “sin” is the spankings (and worse), that He is trying to free us from.  Gold cannot change the soul for the better, only for the worse.  Love can change the world for the better, and place the appreciation for gold in its rightful place … as concrete.  It is for the Love of God that we were made.  It is for the Love of God, that He set aside one day in seven to hang out, stop His work, and make time to play with us.  It is for the Love of God, that even though we rejected Him, He would not abandon us, but provide a way to reconcile us.  He would offer us His love, even when we spit on Him, cursed Him, and eventually killed Him.  But for the Love of God, He would take on our punishment, to free us to be kids in His Kingdom.  We were supposed to be free, like toddlers, able to trust, and play till our hearts are content with our Dad.  Wealth only distracts from that.  Wealth only delays our time with Dad, and chance to play with Him.  It is a hollow solution, a false solution.  Let us come to Jesus and finally be rid of it, and anything else that would burden us.  Let us shed the burdens of adults, and take on the freedom of children that shelter under the Father’s wing.
But even when we unmask the problems we face outside of the church, there can still enter problems to be unmasked within the church as we will continue to examine in our next study …