To Stain Reputation ...

There is a reason why a lie is an abomination.  A lie is the tool to slander, and malign truth, especially The Truth.  Innocence had been convicted in the courts of pride, by men, by religious leaders who would not cede control to it.  For 2000 years the tactics have not changed.  Threats to power, threats to those who believe themselves to be in control, must first be destroyed in reputation, before in body.  The Sanhedrin in the days of Christ, is little different than the halls of power that exist today.  The pretenses may be different, but the tactics employed, and the results to the innocent are identical.  The Sanhedrin wanted more than the blood of Christ at His death, they wanted Him to be seen as guilty.  They wanted the common people to look upon innocence and call it guilt.  Yet another abomination to add to the rap sheet of religious men and their satanic master.

What would begin, was a long and calculated effort to make the name of Jesus of none effect.  Emmanuel, Yeshua, the Messiah, the Christ; all titles associated with Jesus from Nazareth must be taken from Him, or dragged through so much mud, no one could recognize them again.  The Truth was convicted of blasphemy against God; or in other words, God was convicted of speaking against God.  There was no sense in it.  There was no logic in it.  There was only an abundance of hate in it.  Love was nowhere to be found; hate was dripping in the air itself.  First, Jesus would be taken to the place where the lowest of criminals were taken.  This would be no place of honor, but instead to a place of ignominy, reserved for the scum of the earth.  Jesus would not meet His final hours in apathy, but in a rage against His name, against who He was, calculated to make Him guilty, by the association of guilty things all around Him.

Peter recalls the horror of how men would treat His Lord to John Mark in his gospel in chapter fifteen and picking up in verse 22 saying … “And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.”  Death was to be by intent.  Torture to precede death was to be by intent.  This place was the place dedicated to just such a thing, to just such a mission.  No one landed here who had any hope of living or lasting.  They bring Jesus nowhere near the Temple, or any place of mercy, they bring Him to the place of a skull.  This act alone could help them heap insult upon the reputation of Jesus.  They could not understand how Jesus could see this place as a place of redemption.  For in their eyes, this place was only a place of death, of horrific death.

Mark continues in verse 23 saying … “And they gave him to drink wine mingled with myrrh: but he received it not.”  Grape juice mingled with myrrh to dull pain, prolong torture, and make the horror of His death last longer.  But Jesus would not take it.  With a back and body still bleeding like a civ, from a lashing one lash short of death itself.  The whip laced with shards of glass, and the crown of thorns pressed deep in His head from the blows by the reed doled out by the Romans while they mocked Him.  The pain to the body and heart of Jesus had to be as extreme as it gets.  But He refuses the drink designed to dull that very pain.  He prefers to keep His mind sharp, even though it keeps the pain at its level.

Mark continues in verse 24 saying … “And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. [verse 25] And it was the third hour, and they crucified him. [verse 26] And the superscription of his accusation was written over, THE KING OF THE JEWS.”  Peter was not there.  He knows what happened but at best he was far away when he witnessed it.  So Peter omits the nails pounded into the hands and feet of Jesus.  But Peter knows about the removal of the clothing of Jesus, the humiliation of hanging naked for all to see.  In front of the tortured Lord, they part the homespun cloth as a dead Man will have no need of this anymore.  But Romans enjoy irony.  So above the head of this Jew lies the inscription THE KING OF THE JEWS.  This is meant as a testament to all other Jews who would rise up against Rome, that this was their fate.

Mark continues in verse 27 saying … “And with him they crucify two thieves; the one on his right hand, and the other on his left. [verse 28] And the scripture was fulfilled, which saith, And he was numbered with the transgressors.”  Criminals die together.  Jesus would not die alone, but would die with others who were clearly guilty of their crimes.  Guilt by association.  Guilt by proximity.  Jesus does not see these men as criminals doomed to a fate they well deserve.  He sees men who have endured and inflicted such pain by their choices to embrace sin.  This is a pain Jesus would take from them, and free them from.  While their fate on the cross will not change, their fate beyond it could be made free, and eternal, no longer bound to the desire to serve self.  To be no longer destined to repeat a life of similar choices was why Jesus was hanging in between them in the first place.  Jesus must pay their ultimate cost, so He can free them and restore them to a life without such pain ever again.  But what the world sees, what men see, what too often you and I see; is only three criminals.

Mark continues in verse 29 saying … “And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, [verse 30] Save thyself, and come down from the cross.”  And the plan works.  Passers-by, travelers on the way to Jerusalem, remember the words and teachings of Jesus.  But now, given where He is, given who He is with, use these words as a taunt to prove to themselves, that Jesus must really not be the Messiah after all.  Had Jesus come down from the cross, these men would not have been converted, only surprised.  Faith does not originate from fear.  Faith does not originate from insult and challenge.  Faith originates in a love that recognizes what Jesus does to transform who we are.  It comes from submission, not control.  These men had no intentions to believe no matter what the challenge.  They were already convicted of the Savior’s guilt, by where He was, who He was with, and what was happening to Him.

Mark continues in verse 31 saying … “Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. [verse 32] Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.”  Let there be no doubt as to where the religious leaders stand on the issue of Jesus, and His innocence or guilt.  The Sanhedrin joins in the mocking, and challenges.  They ask Jesus to do, what Satan desperately wants Jesus to do.  Satan wants Jesus to take the easy way out.  To stop all this redemptive work and decide very logically that “we” are simply not worth it.  “We” have earned the destruction we face, if Jesus does not pay this penalty for us.  So stop.  Just stop dying.  Go back to your Father, and leave these pathetic creatures to me.  Satan’s thoughts, his temptation, comes to voice in the taunts of the religious leadership of the true church of God.

At this point, even the criminals beside Jesus join in, in taunting Him.  But worse than this.  The plan is succeeding wonderfully, as scripture reads, they “reviled” Him.  This means they looked upon Jesus as having a reputation lower than their own.  Both of them did this.  Peter does not hear the repentance of one of them before it is too late.  Peter is too far away.  He only hears the jeering, the taunting, the mockery.  Peter misses the redemption and sees only the guilt.  How often do we too, continue to see only three criminals?  We miss repentance because it is quiet.  We are ashamed of our misdeeds, and so are not inclined to shout about them while repenting of them.  Instead we whisper our sorrow over what we have done, and beg in humility to be forgiven which we do not deserve.  How often are accusations hurled loudly against our brothers in church, but apologies said only quietly and in private later on.  Crowds seldom see an apology.  Reputations are damaged in public, and never repaired in quiet lonely places of humility.  There only guilt is assuaged.

Peter is suddenly cognizant of the time.  The crucifixion began in the third hour of the day.  Mark continues in verse 33 saying … “And when the sixth hour was come, there was darkness over the whole land until the ninth hour. [verse 34] And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?”  Three hours into the crucifixion, a strange darkness covers the entire land.  The plague that hit Egypt before seems to hit Israel now.  Everyone knows it is daytime.  This is the reason Peter is reciting the time precisely for us.  But the sun refuses to shine, the stars will not yield their light, nor the moon.  There is nothing but fire to provide light as torches must be lit.  On the day of atonement in the year of Jubilee this miracle begins to happen.  The priests and Sanhedrin have left the scene to attend to their duties in the ceremonies at the Temple.  But they know the reason for the darkness.  The darkness is within them.  And fire may be its only cure.  It is a harbinger of where refusal leads.

But then, a language of heaven is revealed to us.  Peter remembers the story of the bloodless hand that wrote on the walls of Babylon in a language no one could interpret but Daniel.  It foretold of death and doom nearly upon them all for the blasphemy they had engaged in.  Now while on the cross, the language again appears to us.  This time spoken by Jesus, and interpreted by Peter to Mark.  Jesus cries out in agony as to why He must be alone to face this punishment.  But then hell, is the absence of God.  So Jesus must endure a separation He has never known in His life, across space and time.  It is the thing that will kill Him.  It is not all the physical pain, as that has become nothing to Him.  His mind can only focus and detect and absence of His Father’s presence.  He is truly alone.  He is more alone that we will ever be.  For this is the real punishment He is living on our behalf.  And we see with only base eyes, not comprehending what He did then, nor 2000+ years later.

Mark continues in verse 35 saying … “And some of them that stood by, when they heard it, said, Behold, he calleth Elias. [verse 36] And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.”  Those still standing around hear this outcry, but do not understand.  They know the darkness.  The Romans know it too.  Everyone is nervous, nothing like this has ever happened before.  The Jews believe Jesus must be calling to Elisha or Elijah to come and rescue Him.  They offer Jesus vinegar as a stimulant to make sure He is awake for whatever, or whoever, comes next. 

Mark continues in verse 37 saying … “And Jesus cried with a loud voice, and gave up the ghost. [verse 38] And the veil of the temple was rent in twain from the top to the bottom. [verse 39] And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.”  Many things to unpack in this scripture.  First, it is the separation from God, the unanswered prayer, that kills Jesus.  In effect, Jesus gives up the ghost.  It was not the pain that did it.  It was not the spear that would do it.  It was the keen effect of losing contact with His Father God.  The torture of separation from God preempts the Roman plans for days and hours in agony.  If only we too would feel that deeply about keeping distant from God, instead of treating it so casually.  The earth is shaken when Jesus dies.  I imagine the energy wave is sent into space into the farthest corner of the universe.  Satan thinks briefly perhaps he has won.  But a risen crop of first fruit quickly shatter that idea.

Darkness still covers the earth.  For the first time, the day of atonement ceremonies feel as though they are being done at night, instead of in daylight as tradition and the law demand.  As the blade is raised above the sheep, Jesus dies instead.  It is Abraham’s experience in reverse.  And simultaneously the Temple curtain that separates the Holy Place from the Most Holy Place is torn from top to bottom, rent in two.  Common worshippers and Temple servants stand awestruck staring into the Most Holy Place directly at the Ark of the Covenant.  The Mercy seat is empty.  There is no presence of God there any longer.  There is no more reason to wear bells on the hem of the robe and a rope around the ankle to drag out a high priest unworthy of this sacrificial presentation.  It is finished.  It is history.  What will come now, is something new.  The sacrificial lamb slips away amid the chaos and the fulfillment of scripture.

The Romans fear for their lives.  They have their own worship system, consisting of many gods.  They actually think it superior to the Jewish idea of one supreme, all powerful God.  They laugh at that idea; until today.  When the darkness appears, when the death of Jesus occurs, when the earth is shaken, the Roman guard there is left with only one conclusion.  Surely and truly this man was the Son of God.  Notice he does NOT say the King of the Jews.  This is a divine event, not a manmade one.  This is creation weeping at the loss of its maker.  The Roman feels it, as much as he knows it.  He is convicted by the power of the Holy Spirit even while standing here at the foot of the cross, at the moment of the death of Jesus Christ.  The Roman’s words echo.  This is not some quarrel between warring factions of gods with limited power; this is a tangible demonstration in the nature of the universe of a singular power, and its depth of sorrow over the death of Jesus Christ.

And so the remorse must begin.  Did I nail Him down to this cross?  Did I lash His body with the whip of leather and glass?  Did I push the crown of thorns upon His head deeper while hitting it with a reed?  Did I spit on Him, in His face?  What sins have I done to this Lord of Lords and King of Kings?  What sins have we done to the Lord of Lords and King of Kings?  Every time we choose to embrace sin knowing this cost, are we not Romans of old?  Our sin guides our hands to pick up the hammer and spikes.  Our sin guides our mouth to spit in the face of God.  Our sin guides our greedy hearts to leave the Lord naked, and part His clothing for a greed that can never be satisfied.  We looked and saw only three criminals.  But now we see two men, and the Savior of all mankind.  But we treated them all the same, all ruthlessly, all without mercy.  This is the cost of our self-love.

Only when it is too late does a reputation reveal itself.  Only after we have tried to kill it, do we recognize what we do.  When we see each other through the eye-glasses of hate, we do the bidding of Satan himself.  When instead of three criminals, we see instead three family members where the loss of them would break our hearts, we begin to understand how God sees us, and how we should see each other.  There is not judgment in that kind of love, there is only redemption in it.  If there is judgment to come upon us, it will be brought by us, as we gaze awestruck at how far love would go to save us, while we refused it.  We should guard the reputations of those we love.  We should love even those the world sees as just another three criminals …

 

Public Display of Faith (witness number twenty three) ...

John continues his account of the fulfillment of prophecy of the work of the Messiah in chapter 12 of his gospel and beginning in verse 20 he notes that due to the Passover, there were Greek believers in attendance who also wished to see Jesus.  They approached Phillip who took their request to his brother Andrew, who took it to Christ.  This was all happening at what the people believed was the zenith of His ministry.  The people were sure this triumphal ride into Jerusalem was to be the day of His coronation.  They were still bent on Him becoming King whether He wanted it or not.  The Greeks who were there, were intent on witnessing this event up close.  But what the people wanted from their Messiah, was not the mission of the Messiah.  Jesus reading the intents of His listeners must try once again to correct their misinterpretations of scripture for His mission.

Jesus responds in verse 23 … “And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.”  It is important to note that how God measures glorification is NOT how we measure it.  God does not seek adoration, or praise of His name, as the means by which He is glorified.  His ideas of glorification come from acts of love He performs for someone else.  For the name of God to be glorified from the perspective of Christ, it must indicate an even greater act of love, than anyone has given witness to so far.  Only then can the name of God be truly glorified, not from vanity, but from love in action for others; for our God lives by His own ideas of service and love to others first and always.  Jesus then continues in verse 24 to describe what act of love and sacrifice will now accomplish the goal of glorifying the name of God … “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.”  The Messiah must die to bear the punishment of us all.  The death we have earned He will take on in our stead.  The hopes of the people to witness a coronation that day were not to be met.  Crowning Christ King would not glorify the name of God, but offering the world the crowing act of love and sacrifice would.

Then Jesus continues by offering what the results of His crowning act of love and sacrifice might bear in verse 25 He continues … “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.”  When we seek the redemption and transformation that Christ offers us, we begin to see sin and the pain it causes with clearer vision.  We begin to see how our actions and our apathy have hurt others and hurt ourselves.  This revelation of our lives and of ourselves can cause us to hate what we have become; hate what we have done with our short lives on this planet.  We know that sin causes pain, yet we perpetually choose to embrace it; out of control, spiraling towards even more pain.  It is this life we come to hate through the revelation of its reality, by the transformative power of Christ.  It leads us to want something more, something else, something better.  It leads us to want the life Christ has prepared for us in perfection, to want that perfection to begin here and see its fulfillment in heaven.  If we love sin, we do not seek an escape from it, and it kills us.  But if we hate the sin within us, we find a re-creation through Jesus Christ is possible in the here and now, and redemption and reformation are only a request away.

Jesus continues in verse 26 … “If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.”  To live as Christ lived, to serve as He served, and love as He loves, is to “follow” Christ.  To be “with” Christ, is to join Him in His ministry to others, for the benefit of others, both physically and spiritually, to meet every need we can meet.  This service of love is how Honor is measured in heaven.  When we serve despite our lack of ability, or skills, or means, the Father God honors our efforts and results are His gifts to us all.  We are reformed in the serving; others are brought to Christ by the love we reflect.  This is how we “follow” Christ, and how we “serve” Him – in the form of the least of these we encounter.  We do not serve to find praise for it.  We do not serve with the intent of receiving some reward in the future from those we do good actions upon.  Our reward is the service itself.  Our honor is to reflect the love of God to others and to be joined with Him in mission and in spirit.  To be in union with heaven is already more reward than we are capable of comprehending.

Though He was divine, He was also human.  The humanity in us fears death, and dreads its arrival.  It is no easy thing to suffer and die, made worse for Him in that this would happen to Him by the very cherished children He had come to save.  Christ had full knowledge of what was coming.  While the people still hoped for a coronation, what was actually soon to occur was His torture and death.  Even before His final struggle with the burden of bearing our sacrifice that would occur in the Garden of Gethsemane, here Christ publicly proclaims His human apprehension for what must occur.  He states in verse 28 … “Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.”  Christ sees His eminent torture and death and it troubles Him deep in His core.  It is not only the human part of Him that dreads death.  It is the divine part of Him that cannot see past the grave.  What if, having born our sin He is forever stained with it?  What if, having been stained with our great evil, He is no longer allowed in the presence of His Father – for sin cannot endure the purity of the love of His Father.  What His divine side is risking, is potential eternal separation from His Father – which is the definition of Hell itself.  There is only one way for our salvation to occur, but it is a risk for Him, not a sure thing.  His act of love might cost Him everything, not just His human existence, but His proximity to His Father for all time.  Yet this was the only way, that we could be redeemed from the clutches of evil that we had embraced.  And so it must go forward.

But despite the risk, despite His apprehension, He must continue, for His love for us is just that great.  He declares in verse 28 … “Father, glorify thy name.”  The mission of the Messiah must continue, the sacrifice of love that would confound the angels and sentient life across the Universe for the depth of the love of God must be made.  Those standing around Christ could still not understand why He was so troubled.  They were about to make Him King, yet He seemed so pre-occupied and resolute.  Jesus needed for those in His hearing to know once again that His act of love, was not one of simple humanity, but that it was ordained and shared with His Father God.  The risk of losing a Father, was not less felt, than the risk of losing His Son.  Then verse 28 continues … “Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.”  The literal voice of God the Father in response to the request of His Son: all the miracles and acts of love and service done throughout the ministry of Christ were the glorification of the name of God.  In every miracle, Christ attributes His acts of love to the will of His Father in heaven.  He takes no personal credit, but offers all to God His Father.  In this, the name of our God has been glorified.  Then the further promise … “and will glorify it again”.  The sacrifice Christ is about to make, will be the ultimate glorification of the name of God.  It will forever stand as a reminder of how deeply God loves.  And it will forever seal in the minds of all the sentient Universe that God is love, and Satan and the serving of self is evil.  This final knowledge of good and of evil will seal the fate of evil forevermore throughout the universe, only possible from the act of love and sacrifice Christ is about to make.

The response of the people to hearing the literal voice of God the Father was mixed.  Some said it sounded like thunder (likely those who were so steeped in their embrace of evil, they were simply unable to perceive the words clearly).  Some said an angel spoke to Him (these could discern the words, but not their meaning, or perhaps were just not ready to believe that they had just heard the literal voice of God the Father).  Jesus was used to having private conversations with His Father in prayer.  But on this occasion with His eminent death so close, He wanted them to share in the dialog with His Father.  He states in verse 30 … “Jesus answered and said, This voice came not because of me, but for your sakes.”  Jesus knew the people and His disciples would want evidence of His authenticity.  This was particularly true, because He was about to greatly disappoint them, in not becoming their earthly King, instead choosing to make the sacrifice of offering His life for ours.  That was a radical departure from their understanding of scripture, and He hoped that hearing the voice of God the Father, might help them realize their error in interpreting scripture once all had come to pass.

Christ continues in verse 31 … “Now is the judgment of this world: now shall the prince of this world be cast out.”  The reign of evil, the control of evil over the hearts of men, was about to be broken.  What Christ would do would establish His Kingdom in our hearts, His dominion over our minds, hearts, and souls.  No more could the devil make a claim that we belonged to him.  Christ was indeed to reassert His kingship, but not over politics, instead over the human heart.  The “judgment “ that was to occur would happen in the minds of the unfallen angelic beings who chose to serve God in faith, never sure if the claims of the devil had merit at all or not.  The sentient life throughout the universe who had denied the devil a foothold in their worlds would now know their choice of loyalty to God was a good one.  The absolute defeat of evil was eminent.  No more doubt.  Every claim of the devil that God was a cruel dictator, would be discovered fully as a lie.  The truth would be revealed, and with it the contrast of what love will do, versus what evil would desire.  The devil lost his universal audience and his foothold over us, all in the same event to come.

Jesus continues in verse 32 … “And I, if I be lifted up from the earth, will draw all men unto me. [verse 33] This he said, signifying what death he should die.”  Jesus knows what is coming, and how He is to die.  What is more, in His words are the ultimate promise of the Gospel.  He will draw “all men” unto Himself.  Not just those of Jewish ancestry, or even of Jewish faith, but all men.  The salvation of every person who has ever lived will be made possible by what Christ is about to do.  The hold of Satan over us is to be broken by the power of His Love to re-create us anew.  In His death is to be our redemption.  But the people who up to now, were not quite sure what He was talking about, clearly understood the reference to His coming crucifixion.  Their understanding of scripture precluded this idea.  They believed the Kingdom of the Messiah was to last forever, and the supremacy of Israel was never to be undone.  Thus if He were to be executed by Rome on a cross, it would discount His ability to be the Messiah at all (from their understanding of the scriptures).  So they respond to Him in verse 34 … “The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?”.  Perhaps Jesus was referring to someone else.  Perhaps he had mis-spoken.  Any other idea than His own death would be preferable to the crowd of witnesses before Him.  If He died, what hope was there for Israel to defeat the Romans?  After all, how could the Son of God die anyway?  Who could kill Him?  Their own logic precluded this idea, their understanding of scripture precluded this idea, they simply could not accept it.

Again the minds of His listeners were clouded by the darkness of misinterpretation of scripture, and the greed it fostered in their hearts.  So our tender Savior tries once again to clear away the darkness and states in verse 35 … “Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. [verse 36] While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.”  Jesus was and always will remain the light of the world.  He is the light by which scripture was to be interpreted, not the other way around.  It remains so today.  When we examine Old Testament stories and find ourselves tempted to think God was cruel, we need to remember those stories are also referring to this same Jesus.  If His life was one of such love and service it had to have been the same in the first testament to His character.  Perhaps upon closer inspection we can find the love He intended, and the demands of men to have their own way interfering with it.  Yet the light remained in front of them.  Were they to accept it, they would have understood His mission was greater than a mere earthly crown of temporary power.  But they would not.  They remained intent to crown Him.  The time was right.  The people were gathered.  It was going to happen whether He liked it or not.  And so “He hid Himself from them”.  Once again in the middle of a huge adoring crowd of followers and lookers-on, He simply disappears from plain sight.

John continues his epilogue in verse 37 to 41 by stating that despite His plain words, despite hearing the voice of God the Father Himself, there were those who simply would not believe.  Isaiah had prophesied it.  The crowd had fulfilled it.  Perhaps it was prudent that the devil was able to harden their hearts not to believe.  Had they accepted His true mission and understood it, they may have refused to see Him sacrifice Himself.  As much as I want to be saved, I am certain His sacrifice is more than I will ever deserve, better He should live and I should die, than the other way around.  The crowd of believers might have also followed that course if they truly understood it.  But as Isaiah had prophesied this was not the case.  The people chose to trust their own ideas about the interpretations of scripture over the words and evidence and miracles of Christ.

The mission of Christ to reach the rulers of the people as well however, did not go entirely without success.  There were those of the educated class, the ruling class, the noble class who had more access to scriptures and were familiar with the prophesies as well – John tells us there were some of these who did come to believe in Jesus as the Messiah.  But though they came to believe, they also remained conscious of their place in society.  The edict of the Pharisees that any who should publicly declare in favor of Christ would result in being put out of the Temple posed a problem for these new believers.  Social class and standing was a big part of “who” they were.  So John tells us in verse 42 and 43 that they loved the praise of men, more than they valued their faith in the Messiah.  Is it any different with us today?  Are we vocal about our faith in Christ ONLY when things are going well for us?  When the world seems at our feet, and our blessings are high, and our health is good – do we only then declare our faith in Christ?  But when temptation has brought us low, and our wisdom has come to naught, and we face a life threatening disease – are we then more quiet about our belief in a saving Christ?  Our certainty of a savior is more subject to ridicule when we are broke, sick, and publicly humiliated.  We value admiration of our peers and working associates, and it is hard to give glory to a saving God when it appears we do not carry His blessing.  Yet it is then that our faith is most of use.  It is then that a public display of faith may make the most impact.  To declare for Christ when it is bound to cause ridicule to us, is to allow for a change in our condition to put the reminder in our audience “Who” controls our fate.

When one has experienced the transformative power of Christ to free us from ourselves, the joy and peace that comes with this freedom from a former sin, is overwhelming.  It is life altering.  It is the kind of thing you can hardly keep quiet about.  When you experience this for yourself, your other conditions of life seem hardly relevant.  Whether burdened by wealth, or free in your poverty – the internal freedom of Christ liberates the soul and transforms the priorities.  In the care of Christ, you have enough for what you need, and perhaps more than you thought when you give it away.  Whether healthy with a vigor for life, or ill and unable to climb the highest peaks anymore – The reformation Christ conducts within you renews your soul and gives you hope for a life of even more, unencumbered by the pain and death of sin.  Though your victory may not be complete as yet, though your struggle to surrender is not always full, and you fall again into a sin that seems to bind and control your life – Jesus is still the method of your freedom, your forgiveness, and your perfection.  A declaration for Christ is a recognition of where we are, and an investment in the hope of where He will bring us.  Though our failures belong to us, our victories are wrought by His grace and love.  There is nothing in the admiration of our peers that can compare with this kind of life altering experience.

Jesus knew that a belief in His ability to transform our life was critical to becoming in harmony with the love of His Father.  To allow any other concern to inhibit this belief was to make a trade far and away in our worst interests.  So he declares to those still evaluating the “cost” of a belief in Him as the Messiah in verse 44 … “Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. [verse 45] And he that seeth me seeth him that sent me.”  This is not the creation of a fan-club for a popular man in Jerusalem.  It is rather the establishment of a faith that leads to God the Father.  It is an acceptance that there are NOT many roads to God, but ONE way only – through the transformation that Jesus Christ alone offers to our sin-sick souls.  Jesus says to His listeners, this is not about my humanity, but about my connection to Him and His Divinity.  The Son of God offers us the only bridge to the Father God, and a real up-close insight into what His Father is like.  This revelation of God is one of love, of hope, and of service.  This was why it was so important to have faith in the “method” of our Salvation in the form of Jesus Christ.

He continues in verse 46 … “I am come a light into the world, that whosoever believeth on me should not abide in darkness. [verse 47] And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.”  Christ remains the light by which we are able to find the truth in scripture, and the meaning of the written word.  He states that even those who refuse to believe are not condemned at this moment, for His mission was not one of judgment, but one of salvation.  How ironic that we believers who call ourselves Christians are known so much more for our judgment and condemnation of the world around us, than for our participation in the redemptive love Christ showed to bring non-believers to His transformative power.  Jesus stands alone, the only method of our salvation.  Non-believers will not find redemption in accepting our word for how the gospel works.  They will not find redemption in accepting that their lives are ones steeped in the sins of self service, particularly because we keep harping on those facts.  They will find redemption and reformation only in Christ, as they experience it for themselves.  Our whole mission should be to love them to Christ.

Jesus tries again to simply state the facts of a how a real transformation takes place, He continues in verse 48 … “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. [verse 49] For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. [verse 50] And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.”  The mission of the Messiah is a united Godhead both Father and Son for our redemption and restoration.  If we reject Christ and His offer, we remain “who” we are – creatures bound to the slavery and addiction of sin and self-service.  Having heard the offer of Christ to save us, and rejected it – we are left no other course but one of our own design.  There is but one road to perfection, but an infinite variety of pathways to self-destruction.  This is the best deceit of the devil.  He tells us there are many pathways to God, so we are able to find the one that pleases us and pursue it.  But the pathway to God that we accept because it “pleases us” remains rooted in self-service, and does not transform our lives.  Only Christ can do that.  Only Christ makes the offer to change fully the core of “who” we are.  Without that kind of transformation, we will continue to want the wrong things.  We will continue to pursue the wrong path.  We are our own worst enemy.  It is only the death of self, that can see us re-created into the people He intended us to be.  This is not possible without our Creator.  Christ alone is the ONLY pathway to God.

The commandment of God, is only a commandment when we are not in harmony with it.  When it is natural to us, it is no longer a commandment but a part of “who” we are.  But even in His use of this term, Christ identifies the “commandment” as being “life everlasting”.  The goal of Jesus and of His Father is that we should LIVE forever, not merely exist in the tortured state of the addiction to self and self-service.  His first and foremost goal is to offer us a real “life” that can begin now and does not end.  This was the message to those in His hearing that day, and throughout the ages of time.  When we are transformed by His power, our faith grows whether quietly or on public display.  When His transformation takes hold of us, our surrounding conditions matter little, and His work matters most of all.  For His transformation changes “who” we are; and puts us in harmony with Him and His Father.  Then the adoration of men, appears as it truly is, of no value at all.  We can begin to measure Glory like God measures it, in actions of love for others.  Gratitude and praise mean little, but the chance to serve, means everything.  It is this way for our God, as the life of His Son demonstrates completely.  So it will be for us, as we allow Him to bring us into harmony with God His Father …