Friday, January 18, 2013

The Origin of Light (witness number fifteen) ...

It is said that Light has properties of both particles and waves, it is both.  But to determine the origination of light, not just the source it appears to emanate from at the moment, but its universal genesis, is a more difficult proposition.  How, when and where did light separate from darkness?  Trying to determine the origin of thought is equally perplexing.  While we understand the mechanics of how our brains work, how a thought is constructed is another matter.  And for as much as we have learned about life, we remain unable to prevent its demise, or bottle it, or use our knowledge to bring about something that was dead.  We can use life to make life, but remain unable to create life from something that does not already have life within it.  So to the scientific mind, that does not accept the premise of divinity, there are a great many things that remain an undiscovered mystery.  And for those who refuse to share a commonality of belief, even the language we use to communicate is less clear, and makes it harder to share concepts and ideas.  A refusal to believe makes it much harder to learn.
As the trap to kill Christ for His refusal to condemn Mary Magdalene caught in adultery before the people had failed; the conspirators had left, but the crowd remained.  It was the perfect opportunity for Jesus to continue speaking to this crowd of witnesses, about the origin of things that would change their lives.  John’s gospel account continues in chapter eight and verse 12 saying … “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”  If this had been all that Jesus had said to His listeners it may have been enough.  For His central point had been revealed, most of what would follow was a response to the Pharisees who remained in the crowd and had kept silent during the failed attempt to trap Christ with His love for redeeming Mary over following their ideas of the law’s requirements. 
Jesus had told His listeners, “I am the light of the world”.  The origin of light, the thing that drives darkness away, the focal point upon which we focus and find only light, life and truth is in fact Jesus Christ.  Notice that Christ did not hold up the scripture and say “these documents” are the light of the world.  Nor did Christ hold up the laws of Moses, or the Ten Commandments, and offer them as the light of the world.  It is not because those documents are any less “true”.  It is not because they had lost their relevancy.  It was because ALL of them were testimonies of “who” was to come, of “who” was to fulfill them, of “who” was to meet the hopes and dreams of everyone contained in them from Adam to the people sitting in the Temple on this day.  All of scripture pointed to a “who”, and that WHO was Jesus Christ.  It is NOT to be your understanding of scripture that will be the source of the light you encounter.  It IS to be your understanding of Jesus Christ that will determine the light you find in your life.  The Bible is a supporting document for the truth of Jesus Christ, not the other way around.
If we are to find light, so that we can “see”, we must follow not after our own understanding and our own wisdom, or scientifically proven conceptual ideas, but instead we must follow after Jesus Christ.  ONLY through the illumination of Jesus Christ, can the scriptures be understood.  ONLY through the prism of His light, through the lens of perfect love, can the words recorded and ideas presented in the written word begin to make perfect sense.  Trying to read the Bible without first “following” Jesus Christ and submitting our wisdom to His, is like trying to read a book in the dark.  The eyes cannot see, and the brain cannot interpret.  In point of fact, the God of the Bible, is more important than the testimony of the Bible.  This was never more poignantly true, than when that testimony has been misconstrued and misunderstood.  The Pharisees present in this crowd had misapplied the scriptures to keep power and wealth reserved to themselves.  In so doing they had abandoned love, and the God of love, who now stood before them, offering to re-open their eyes from the darkness they chose to wallow in.
From the Pharisees point of view, nothing was more important than the law Moses had brought down from Mt. Sinai.  This was the basis of study they had spent their lives engaged in.  Scripture had been long debated among them, though some ideas were not universal.  Some of their number believed in the literal resurrection at the end of days, while others believed when you died you slept forever, never to exist again.  These kinds of divisions over understanding are common, even today, when the most important premise of love is not sought first.  In any case, Christ, by all indications, valued love over the law.  So from their point of view, He could not be source of light, because He was in conflict with the “light” they believed they already knew.  In verse 13 they challenge Him saying … “The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.”  First, they point out to the listening crowd that the religious leadership of the organized church of the day, has NOT sanctioned what Christ is saying about Himself.  And then they further state, that “what” Christ is saying about Himself is not the truth.
In verse 14 Jesus responds … “Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.”  In effect the Pharisees were blinded because they sought to use scripture to accomplish an end, and did not love first.  In looking away from Christ as the Messiah, they looked away from both Christ and His Father.   So to know the perfect love that existed in heaven and was the foundation of scripture was not something they were going to perceive.  Jesus continued in verse 15 … “Ye judge after the flesh; I judge no man. [verse 16] And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.”  First of all Jesus says to them, that they evaluate life based on what it looks like to them.  How things appear to the Pharisees is how they are, including all their predispositions and prejudices, not unlike us.  Second Christ says to them, that His role and His mission is NOT about judgment.  It is about redemption.  But thirdly, if He were to judge, His judgments would be true, not because He is alone, but because He is ever in concert with His Father in ALL things.  This means that Father and Son work together for our redemption, and that our redemption was the primary goal of both of them, not just of Christ.  It also means that if we are to be evaluated by God, we will be evaluated by both Christ and His Father, not just the one or the other.  Those today who believe God can be found outside of Christ are ignoring that Christ is also God.  There is no path to God, outside of God.  This was a concept the Pharisees would refuse to believe or accept.
Jesus now turns the tables on His accusers and quotes their laws back to them beginning in verse 17 … “It is also written in your law, that the testimony of two men is true. [verse 18] I am one that bear witness of myself, and the Father that sent me beareth witness of me.”  Jesus offered Himself as one witness to the truth of what He said.  So far, they had never caught Him in a lie, nor would they.  Nothing He had ever said could be disproven, or even factually disputed using the scriptures as a basis.  Christ disagreed with their interpretation of scripture, but they did this among themselves for centuries.  As His second witness, Jesus offers His Father, as evidenced in the miracles He performed, that would have been impossible without Divine blessing.  After all, none of them had fed 5,000 men plus women and children.  None of them had ever restored a crippled man completely to full health and vigor before.  None of them had turned water to wine.  These deeds bore the witness of the Divine.  None of these deeds had been done to enrich Christ, or make Christ more wealthy or powerful.  All had been done as gifts to those who received them.  The facts were in evidence.
So the prosecutor decides to ignore the facts that were common knowledge and demand a personal appearance answering in the start of verse 19 … “Then said they unto him, Where is thy Father? …”   If Jesus was going to claim to be the Messiah sent of God the Father, let Him produce God the Father in person as a witness.  They did not see Him in the crowd that day.  Nor would they.  Had God the Father appeared in that instance to testify of His son (as He did in the form of a dove descending on the head of Jesus at His baptism, and stating in a plain voice from heaven about how loved His Son truly was); the Pharisees would have still refused to believe.  They did not believe it the first time.  This is the same cry for “proof” that Atheists demand today, that even if answered would never be enough.  The Pharisees of His day would have claimed it was Satan that appeared masquerading as God.  The Atheists of our day would claim it was some sort of mass hysteria or mass hallucination or CGI trickery if merely seen on TV.  When one refuses to believe, no amount of “proof” will ever shake them from their refusal.
Jesus offers his response picking back up in mid verse 19 … “Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.”  This was more than a statement about the parentage of Christ.  This was a statement about where their lifelong study of scripture had led them to the wrong conclusions because their motives and premise were not the right ones.  If they had understood the love of the Father as revealed throughout the Old Testament, they would have seen this love reflected in the person of Jesus Christ.  Every story of redemption throughout the Old Testament showed that when man recognized and admitted that he could not save Himself, God intervened and saved Him.  Every story that chronicled man’s attempts at saving himself, ended badly, or worse ended violently.  When man attempts to get involved with his own salvation the results are horrific.  But when man allows God to handle it, the outcome is assured.  This lesson was lost on the Pharisees.  They saw only their own importance.  And so those who should have been most alert to the Messiah, and should have been the first to recognize Him and follow Him, looked away from the source of light, preferring to wander in darkness.  They did not know God the Father, so they did not recognize God in the person of Jesus Christ.  All their accumulated study and knowledge did nothing to alert them to the light that stood before them now.  Power was more important to them.  Humility was absent from them.  And missing the light of the world was the result.
John footnotes his story at this point, noting that Christ was teaching in the treasury, to those who were there.  The leaders were none too happy with Him, and would have killed Him on the spot, but the divinely appointed hour was not yet come.  So they left Him alone.  But His sermon was not yet over …

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