A Bigger God ...

Ever had a project at work that was important to you, that you wanted to not only do well, but to do better than anyone, maybe even yourself, thought possible?  Or perhaps you wanted to make Christmas for your child, an event they could not even begin to estimate, something beyond their wildest expectations.  There are times when the efforts we take on, we take on with an internal passion, a drive to make the results something spectacular, something epic.  Our measuring stick is not one imposed on us by other people, or even by convention.  Instead we plan to far exceed anything “normal” convention may have imposed and attempt to pull off something singular.  If we were to do this regularly, it might have the effect of raising the expectations of others that this is “just what we do”.  Doing something spectacular might get lost in the perceptions of others because we do it so often.  But what happens when exceeding expectations is not just a periodic goal we undertake, but a core part of who we are?  Jesus faced this.

But Jesus faced perhaps a bigger dilemma, how to contain the infinite in the limited package of humanity, and effectively teach us who God is, and how much God loves.  The people in the days of Christ had preconceived ideas about who the Messiah was, and what the Messiah was supposed to do.  The most important role the Messiah was supposed to play was that of liberator-in-chief.  The Messiah was supposed to throw off the yoke of Roman oppression and establish Israel as the eternal kingdom, based in Jerusalem forever more.  This goal pleased the hearts of the people.  It had a very direct and personal impact on all of them.  No more taxes.  No more unjust torture and crucifixion.  No more influence of pagan gods, and idols strewn throughout the land.  Getting rid of the Romans would help “purify” the Temple, and allow the people to lead better lives, where they were independent, and in need of nothing.  This view was scripturally based.  It was in error, but it originated from reading and interpreting their existing Bible, the same one we use today.  They had simply misread the texts having to do with the “second” coming of Christ, with those having to do with the “first” coming.  Because this interpretation was pleasing to them, they stuck with it, ignoring all the other texts that seemed to be in conflict with it.  Are we any different today?

So Jesus had a compounded problem.  He would NOT be filling the role of conqueror at this time, and establishing His final kingdom forever and ever.  In this, the people were going to be inclined to completely reject Him as the Messiah, indeed the religious leadership already had.  But Jesus was going to show us the role of Physician-in-Chief.  There was not a single malady, a single illness or condition, that Christ would not heal and restore to perfection.  Even death was not an obstacle to Christ where it came to restoring us and removing our pain.  But our God is bigger than just the ultimate doctor who knows our bodies and minds better than anyone who ever lived.  Jesus would also take on the role of Teacher-in-Chief.  In this Jesus would teach the scriptures as they were meant to be taught, in perfection, with clarity and authority, as it was He who had inspired them in the first place.  Then there was the challenge of revealing to us the love of the Father, of revealing to us His motives, and His love.  Living a life of perfect love for others, never once prioritizing love for self in any way, in fact, He seemed totally devoid of it.  This contrast between sin (the love of self), and perfection (the love of others), was so deep, our diseased souls could hardly grasp it.

Jesus would not be doing what the people expected, and they were sure to be disappointed.  But He would be doing so much else, exceeding so many expectations, that trying to “understand” who He was, was sure to be tough.  Then the tougher conundrum; Jesus was our Messiah, but He was also God, a much bigger God than man could ever understand.  Jesus was our Creator.  That was a role, that would boggle the minds of the people in His own day, and now in ours.  The Bible begins with Moses attempting to quantify in human words, our origin founded in the act of Creation performed by Christ.  In seven days, Moses takes us from the abyss, to a fully formed planet teeming with life, including the first man fashioned in the image of God.  None of the people in the days of Jesus had any notion of the Messiah being the Creator.  They had lost sight of that.  They forgot that the original promise was made in the garden of Eden to Adam and Eve.  It was “that God” who was coming to save them.  It was “that Creator” who was destined to finally put Satan out of his place in this world.  This role was not one the people would expect or understand.

At some point our minds just cannot absorb any more.  It would take faith to believe in a virgin birth, in the ability for our God to be big enough to create Himself in the womb of Mary without the aid of man.  It would take faith to believe that our God could be both man and God at one time.  It would take further faith to accept that our God was big enough to heal anything wrong with us, including our desire to sin.  It would take further faith to accept He was going to be killed, and then be resurrected as our Savior.  In the days of Christ, having just this much faith and understanding was enough to contend with it.  Adding to that, the rest of who Jesus is, our Creator, and an Infinite God was simply too much for the people of His day.  So frequently, Jesus revealed this part of Himself, but asked those who saw it, to keep it secret, and keep it to themselves.  The last thing He needed, was a distracting debate about the power and role of our Creator in the guise of the Messiah.

Peter recalls some of this dilemma to John Mark in his gospel in chapter eight.  Peter further sets an interesting context.  Jesus has just rebuked the Pharisees who wanted a display of His power, before they would believe.  Christ had told them there would be no sign given, but in the very next verses we see here, yet another miracle is performed.  Perhaps this miracle illustrates a union of the roles Jesus had within Him.  Mark chronicles the events picking up in verse 22 saying … “And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. [verse 23] And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.”  Having Jesus perform a miracle to heal someone was common place by now, the spectacular had become normal.  So why was this healing called out by Peter as worthy to be in the gospels?  What was it so special here?  Perhaps the first clue is in the sequence of events, the first thing Jesus does is lead this blind man by the hand until they are out of town (away from the people).

The healing for this man is somewhat unique in that Jesus is looking to do it away from the crowds.  This will be a personal interaction between our Creator and the created.  The second clue is that in the mechanics of healing this man, He does not simply speak the words, or drag His garments over the man.  He takes the very personal action of putting spit into the eyes of this man.  I believe the difference between this blind man, and perhaps others He opened the eyes of (and there were many); is that this man perhaps had no eyes to start with.  Either from birth defect, or accident, or Roman torture, I believe this man’s eyes had been removed.  So Jesus takes him completely away from everyone, and only then puts spit into his eyes and asks if he can see yet.  The man replies in verse 24 saying … “And he looked up, and said, I see men as trees, walking. [verse 25] After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.”  Complete healing does not come at once in this case.  It took 2 actions.  I believe the first was restoring or re-creating eyes that had been lost or removed.  The second action by Christ was fine-tuning the vision and nerves to give him 20:20 sight.  The role Jesus was playing here was bigger than Messiah, bigger than Doctor, or Teacher, or Revealer of the Father.  Jesus was enacting His role as our Creator, fulfilling a promise given directly to Adam and Eve way back in the garden.  What happened next was a further clue in this regard.

John Mark continues in verse 26 saying … “And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.”  Jesus wanted this re-creation kept completely secret by the man.  In fact, by the next few verses it would seem Jesus left the city and the area immediately following this event.  The Pharisees had demanded a sign of Jesus as if He was some circus performer doing tricks for the crowd for the compensation of acceptance.  But Jesus was our Creator, who had given His promise to Adam and Eve in a very personal way all the way back in the garden.  He was here not performing tricks, but doing the work of creation, making something out of nothing once again.  Not all of His healings required privacy and secrecy, but some did.  Jesus may not have asked His followers in His day to accept Him in the role of Creator as well as that of Messiah, but it did not prevent Him from being both of those things.  Our God is far bigger than how we like to picture Him.  To be God, is to be something the created will perhaps never fully comprehend, as only the Creator has that knowledge.

In our day, many Christians have come to accept that perhaps our world was never “created” at all, let alone within seven days.  They believe that science is at odds with the notion of a fully functioning, fully aged universe that comes into being in 7 days, by a power that is infinite.  Instead, they substitute trillions of years or “time” to replace what Moses said our God did in a week.  Time allows natural evolution to occur that follows a big bang that no scientist can fully explain the origins of either.  While single cells of a living organism can divide and grow into virtually anything, the combination of periodic elements generated from a big bang has yet to produce even one of them.  If we have life, we can reproduce life, but getting life in the first place seems to be elusive.  Then comes our aging cycle, or “why we die” is another mystery outside of a Biblical explanation, for if life could evolve, why should it decay at all?  But no matter the questions or information we do not know; it all boils down to a decision one makes about what to believe.  When Christians discard the role of Jesus as our Creator, they discard the original promise He made in the garden to Adam and Eve.  By denying God the ability to create, we deny Him the ability to re-create, or restore His creation.  Once we embark on denying how big our God is, we eventually make Him no more than equal with ourselves, in fact elevating ourselves to be God.

I believe Peter included this story to show us that Jesus was more than just Messiah; that our God is bigger than the capacity of our mind’s limitations.  I believe stories like this one were in effect, a nod to Adam and Eve that the promise made to them was kept by the Creator who made it.  Because we have such a hard time wrapping our minds around these ideas, says more about us, than it does about our God.  No matter how great we think our God is; He is bigger than that …