What happens when the messenger wants something to be true? Is the message corrupted by desire, or is the
audience simply more skeptical of the messenger? How could desire not impact what is
said. In this election cycle, there are
strong opinions on either side. But
then, listening to those with strong opinions is not quite the same as
listening to the source. Once upon a
time, our country had a news media not obsessed with corporate profit. News organizations were largely loss-leaders
for the entertainment divisions. The
news was considered a public service, mandated by the FCC to serve that
interest. To do news properly, one had
to be extremely vigilant not to insert opinion, or preference, but to be devoid
of it. News was supposed to be a recitation
of facts in order that an informed public could create its own opinions. But today, news has become a corporate
machine designed to create our opinions, providing only enough select information
to do so.
Media itself has changed as well. The internet has offered an explosion of
personal opinion, bias, and anonymity.
Being responsible for the words you say in a face-to-face conversation,
is a far cry from what is typed on a screen in absolute solitude. Electronic friends are not the same thing as
ones who could reach out and touch us in person. Electronic friends are those of like mind,
like preference, like bias on a particular topic. Those of like mind congregate together
reinforcing each other’s opinions but considering no new information that might
alter them. It would seem in our age,
the only delivery system capable of offering information in a format we might
consider when different than our own, are the comedy shows that focus on news
related topics, despite the bias. If we
can laugh at reality, perhaps we can accept reality may not be exactly as we
imagine it.
The world faced no such dangers in the time of Christ. For news to travel it had to be face-to-face,
or carrier pigeon mail to its recipient.
There was heavy responsibility for what words you said, for the person
you said them to, knew it was you, and remembered what you said. Bias still existed. Preference still existed. But friends in that day, had the luxury of
knowing each other, understanding the history, putting the bias in context. And so, news, while not centrally
distributed, was still effective face-to-face despite the bias. But stories of the impossible are still
harder to believe, even when you know the source of the story. To overcome common sense, takes great faith. To believe what history, logic, and common
sense say is impossible takes greater faith.
This is what our God asks. He
asks it still. His messengers face this
résistance still, because in addition, they want what they say to be true.
Good news, may represent the only time, when bias and truth
align. When something we have waited
for, longed for, and hoped for becomes our reality; this is when bias and truth
align without negative side effects or consequences. A Father and a mother wants to see their
children live, not just exist, but live.
Our Father wants this for us. Our
parents want it too. To offer news in
this regard is a great story, a happy story.
Peter recalls one to John Mark that formed the basis for the gospel
story. While Peter and John Mark wanted
it to be true, it was true, bias and truth aligned. The story begins in the Gospel of Mark in
chapter sixteen, picking up in verse 1 saying … “And when the sabbath was past,
Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet
spices, that they might come and anoint him.”
Peter opens with a declarative whose significance cannot be
overstated … and when the Sabbath was past.
Christ has finished resting from the work of our redemption, to now
begin the work of our re-creation.
Without having paid this price, we could never be reconciled to
God. But a new day has dawned. The first day of the week has arrived. The first day of a new week, of a new phase
of our reconciliation process. The week
is not at an end, but at its beginning.
And what happens now, is about what happens when something new has
started. Women of extreme courage are
present once again. The first ministers
in the new covenant, in the new testament, in the new gospel, are to be women. A hooker (now former), a mother, and a sister
of Jesus with a famous name, have all come to anoint a dead body, which will
never be found dead again; for death will hold no sway ever again.
Mark continues in verse 2 saying … “And very early in the
morning the first day of the week, they came unto the sepulcher at the rising
of the sun.” Before the sun has arisen
to start the day, the Son of God has arisen to start the new day of our
reconciliation. Those pagan cultures
that worship the sun in our solar system, will have no event to further
commemorate their misguided beliefs. For
while it was still dark outside, in the dark of morning between midnight and
before the crack of dawn; something wonderful has already occurred. The tomb was enlightened with the light of
many suns, the entire Roman garrison was laid back in the dirt at the brilliance
of God emerging from this tomb. All of
these events having already transpired before the dawn. This sunrise will not light the events of the
resurrection, they have already occurred.
John Mark continues in verse 3 saying … “And they said among
themselves, Who shall roll us away the stone from the door of the sepulchre? [verse
4] And when they looked, they saw that the stone was rolled away: for it was
very great.” Upon arriving at the tomb,
the Roman garrison has fled. They are
alone at this site, no soldier stretched out to meet them or offer assistance
to them. They begin to ask how three
women will be able to move a stone at the entry of the tomb that it took nearly
a dozen soldiers to place there? If they
cannot move the door, they will not be able to get to His body. They persist in their mission, not realizing
there is no need for it anymore. And as
they arrive, the stone is already moved.
This makes no sense. The Romans
have no interest in this Jew. They
resent guarding Him, and surely would have not wanted anything more to do with
a rotting corpse. Something is wrong,
wonderfully wrong.
Peter continues the recollection to John Mark in verse 5
saying … “And entering into the sepulcher, they saw a young man sitting on the
right side, clothed in a long white garment; and they were affrighted.” Entering the tomb they encounter an angel,
who remained for just this mission.
Humanity fears the divine when it is encountered. It could be the sin in us. It could be the realization of what true
purity is when it touches the likes of us.
We recoil. We wonder if judgment
is upon us now, without further time for repentance, or reformation. Our fear is instinctive as it comes from the
deceiver of souls who also fears what true purity looks like now. We are too akin to darkness than to light.
Mark continues in verse 6 saying … “And he saith unto them,
Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen;
he is not here: behold the place where they laid him. [verse 7] But go your
way, tell his disciples and Peter that he goeth before you into Galilee: there
shall ye see him, as he said unto you.”
Before the gospel can be heard, or understood, we must lose our
fear. We must put aside our instinctive
fear, and pay attention to something greater than our fear. The first message of the gospel is herein
defined. The angel said it directly to
these women. The angel spoke the words
of the gospel, the hope of the gospel to these women of extreme courage. You seek Jesus. He is NOT here. He is arisen.
That is the gospel. That is the
good news, the great news. It is both
what we long for, what we want, and it is the truth. Bias and truth aligned, as it can, ONLY when
good news is spoken.
But beyond the angel’s declaration of the gospel
itself. He gives a command, a commission
… to these three women. They are to go
to His disciples (and Peter) and tell them Jesus plans to meet them in Galilee
as He had said to them before His death.
This is a specific message to be delivered to the people of God. This is the first sermon to be spoken on
earth. It is to be short. It is to be directly to the point. It is to be directed at those who claim to
follow Jesus the Christ, those who say they are His followers. The first sermon is to be preached by women,
by these three women of extreme courage.
The spices for this body will never be needed, but the message about a
resurrection will never stop being needed.
It is not His death on the cross that is to be celebrated, but it is His
resurrection from that death which is.
Those who wish to honor Jesus would do better to wear a stone rolled
away from a tomb around their necks, than a wooden cross that commemorates only
His death, not His victory over it.
And still the stubbornness of the men in our age is willing
to proclaim that women should not preach.
Yet our God plainly thinks differently.
The prologue also being less than ideal as Mark concludes these thoughts
in verse 8 saying … “And they went out quickly, and fled from the sepulcher;
for they trembled and were amazed: neither said they any thing to any man; for
they were afraid.” The word of an angel
was enough to make them tremble and fear.
But in these women of extreme courage, this was enough fear to make it
fail. Fear overcame commission. Fear has always overcome our ability to
spread the gospel. Fear of our
reputations being held in even less regard.
Fear that our sanity may not actually be quite intact. Fear that our fondest hope is nothing more
than self-hallucinations. So these women
believe what they have been told, but are unable to speak about it for
fear. Imagine how disappointed all of
heaven must have been.
But where the words of an angel were not enough to conquer
fear, this was a gospel that must get out.
The message could not be left unsaid.
The fear of messengers could not stand in its way. The bias of believers could not stand in its
way. The limitations of the media could
not stand in its way. The gospel must be
preached. It must be heard. It must have its chance to get right to the
heart of one in need, right to you, right to me …
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