The Sabbath had ended while Jesus had rested from His work
of our salvation lying in the tomb. Even
in death, the precepts of the law had been maintained. But with the Sabbath over, and the first day
of the week arriving, it was time to resume His work, and go about the business
of our redemption. The darkness was now
to give way to a light as bright as the noon day sun. Angels were sent from the throne of God,
angels who had SO longed to intervene to protect their Lord from making the
sacrifice He made for love of us. These
angels were now given leave to go before the Roman company who had been
assigned to guard the tomb of Christ and roll away the stone, breaking the
Roman seal, and preparing the way of the Lord’s awakening. There would be no resistance. Mere mortal killing machines trained and
hardened in battle, brought up to believe in the reality of gods of war,
watched in unison at these beings of light moving the giant stone as if it were
a pebble in front of them. The angels
they saw had no fear at all, and seemed bent on reclaiming the dead man in this
tomb. No salary was worth a fight with
supernatural beings of strength they could barely comprehend. They watched, but could not resist. They bore witness, and knew the penalty for
failure, but unlike the Jews, they were unwilling to take on the God of the
universe in a dispute.
Then the Roman company from their centurion to their
lowliest foot soldier saw the impossible become possible. The dead man awoke and walked out of His tomb
in front of them all. Many were sure to have
recognized Him from the proceedings that they took place in just days
earlier. Some might have woven the crown
of thorns; others might have struck Him and mocked Him asking Him to prove His
divinity to them. Still others might
have helped drive the nails into His hands, or put the spear through His side. It is likely these men would have been
assigned this heretofore seemingly meaningless grave guard duty, both due to
the convenience of Pilate, and to the designs of our God. For you see, these men were to bear witness
to the rebirth of new life. Their
requests for proof of the divinity of Christ were to be answered, in a way they
least expected. Their witness was not
designed to be punitive to them. Christ
did not emerge from His grave bent on revenge on these who stood before
Him. He did not come out with sword in
hand, nor give the attending angels a command to unleash their fury upon these
wicked men. Generally in a war, this was
the custom. The Romans knew what defeat
looked like. They had seen it in the
faces of their enemies. They knew the
losing side lost their lives and their freedom.
And now facing these angels, and their Lord who had returned from death
itself – it was the Roman company on the losing side of this war against
evil. But death was not to be their
fate. Like us, Christ was still and only
keenly interested in their redemption.
He had just paid the penalty of their sins and ours. Now was not a time to kill a “former” enemy,
but instead to reveal the power of love, and the rebirth of new life.
Each soldier present was to bear witness that death could be
overcome by the power of God. Death was
slave to the love of Christ. Death would
not be the permanent condition we find ourselves in. We can be reborn. We can come back to life, the life of love
Christ intends to give us NOW, and at the end of all things. New life is to be His gift. He brings it with Him as He emerges from the
grave. He does not look upon those who
wounded Him with hatred, but instead with love and peace, and charity. The gaze of His eyes, melts the hearts of men
who have known only killing, hatred, and the sure knowledge of a certain violent
and early death. The most hardened among
them, now see themselves and the deeds they have done in the light of Truth,
and the light of His love. They, like
us, recognize the enormity of the pain they have directly caused this Lord
because of the deeds we all do by intent.
They, like us, know they deserve death and the pain that precedes
it. But they, like us, see no revenge or
anger or punishment in His eyes, instead they see only the most burning love
and care and concern, and desire to heal, revive, and resurrect them into a new
life.
Where in any other
circumstance, a failure of a mission this size, would have resulted in a mass
desertion and exodus to flee for their lives.
In any other circumstance, if they had been taken by surprise by a
Jewish mob and had failed at their mission, they would have faced certain death
by their masters and commanders. But not
here, not now. Instead they return to
Pilate to bear witness to what they have seen.
And Pilate KNOWS they are telling the truth. For He too has born witness of the Truth. He now agonizes over his own role in the
condemnation of the son of the only God.
He now shares their collective grief over his acquiescence to the Jewish
religious leadership in condemning innocent and divine blood to a death, even
if it was only short lived. He knew
before; this was wrong. He knew before;
a God stood before him. And now 100
soldiers speak in unison and without inconsistency about the arrival of dead
bearing new life into the world. His
soldiers are all accounted for; none were killed by this God upon His
awakening. The angels took no
revenge. This was unexpected. This was different. The testimony of the soldiers was of the love
in the eyes of Christ. There was a
complete absence of hate, a complete absence of malice, a complete absence of
self. The risen God seemed only to long
to ease the pain and guilt of this company of men. Not only for their recent atrocities
committed against God Himself, but for the entirety of their lives unto this
point. Christ wanted to free them from
their past. Like us, He wanted to bring
the freedom that love offers, and the new life that is the hallmark of this
freedom from the past. He brings us
freedom from the people who we have become.
The soldiers face no death sentence for their failure. Pilate will take no further steps to make the
priests happy and continue a war against God.
Pilate instead releases His men and looks to ponder the meaning of the
response of love against all the hate he has witnessed. The priests however, now fully realizing they
have lost everything, STILL cling to their desire to maintain religious power
over the people. So they attempt to
bribe the soldiers with silver and gold to keep them from talking, or if they
speak, to lie and say the followers of Christ simply stole his body in the
night. But their attempts at bribery are
misguided. To admit that kind of failure
would be to invite a death sentence for sure.
To wallow in the ways of death, and lies of the past, is to only embrace
death. But the Truth is liberating. The Truth was believed by Pilate, and could
not even be denied by the priests. The Truth
presented the opportunity for something new in their future. Each of them now had reason to seek out more
about this new Truth. Each of them now
wondered how their own lives might be irrevocably altered by their encounter
with God. These men would now take a
story into the world and plant seeds with many that would be harvested by the
power of His Holy Spirit in later days.
Rome itself would be altered.
Rome itself would be changed.
Rome itself would see love bring a new life.
John, in his gospel, was unaware of these events. Perhaps he had been busy moving Mary, the
mother of Jesus, into his home after the burial. Perhaps he had been a while getting to the
upper room to seek sanctuary from the anger of the priests and leaders. It was not John, nor any of the others, who
would first go to attend to their buried Lord.
Instead it was Mary Magdalene.
The former prostitute and now ardent disciple herself, would find no
shame in seeking to attend her fallen Lord.
Mary knew that a company of rough and vile men awaited her at the grave
site. But Mary had spent a lifetime
dealing with rough and vile men. She
imagined she could handle herself well enough to do what needed to be done in
checking on her Lord. But John records
in his gospel in chapter 20 in verse one … “The first day of the week cometh
Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the
stone taken away from the sepulchre. [verse 2] Then she runneth, and cometh to
Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them,
They have taken away the Lord out of the sepulchre, and we know not where they
have laid him.” Notice Mary did not
enter the tomb. Instead, expecting to
find a company of 100 Roman soldiers, she finds none. Expecting to find a great stone and unbroken Roman
seal upon the tomb, the stone has been moved and the seal has been broken. She immediately assumes, the Romans must have
moved Him in the early hours. She
assumes He has been stolen and who knows what they are doing to Him now. So she runs to tell the others the bad news.
John writes out the response he and Peter had to the news of
Mary beginning in verse 3 … “Peter therefore went forth, and that other
disciple, and came to the sepulchre. [verse 4] So they ran both together: and
the other disciple did outrun Peter, and came first to the sepulchre. [verse 5]
And he stooping down, and looking in, saw the linen clothes lying; yet went he
not in.” The adrenal glands of John
kicked in to overdrive and he simply out runs Peter to get to the tomb. But they are not so hyped up as to overcome
his fears about encountering the dead, and so John stops at the door of the
tomb. That was close enough for him at
the moment. He continues in verse 6 … “Then
cometh Simon Peter following him, and went into the sepulchre, and seeth the
linen clothes lie, [verse 7] And the napkin, that was about his head, not lying
with the linen clothes, but wrapped together in a place by itself. [verse 8]
Then went in also that other disciple, which came first to the sepulchre, and
he saw, and believed. [verse 9] For as yet they knew not the scripture, that he
must rise again from the dead. [verse 10] Then the disciples went away again
unto their own home.” Notice again, when
Peter arrives he sees the grave clothes folded and laid nearly inside the
tomb. John now enters and confirms what
Peter has found, no body, and grave clothes folded neatly. At this point both disciples believe what
Mary has said, they have taken His body, and they have no idea where He is now. The thought of resurrection has still not
entered their minds. And they have
missed the obvious clue – if the Romans had taken Him, why would they be so
careful as to fold the grave clothes and leave them neatly behind? The Romans after all, had torn his clothing
into 4 parts, and threw dice for His cloak.
Romans were least of all, clean and neat. But in any case, what was clear, was that
Christ was no longer in this tomb.
Given this new turn of events, the disciples are all more
depressed than ever. Peter and John
return to their homes, but Mary is so heartbroken she does not even have the
energy to do that. Instead she can move
no further, she can take no more, her grief is just too much, and she slinks
down to the ground, right where she is and begins to weep. She sobs for the sadness at the separation
from her Lord, the source of life and love.
This is a pain that Christ knows all too well Himself. For upon the cross, while carrying the stain
of our sins upon Him, He too was forced to be separated from His Father for the
first time in the history of the universe.
That separation broke His heart and killed Him. So Christ knows what Mary is feeling. Despite the universal importance of His
mission of our redemption, of even Mary’s redemption, He must delay His work
and see to the needs of the former prostitute who lies weeping without shame
upon the ground in front of His empty tomb.
So with the universe still hanging in the balance, Christ MAKES time for
Mary. Nothing is more important to
Christ than the object of His love and affection, even when the needs of the
many seem more important to us, the needs of the one were what His love was all
about. Were we to see it rightly, we
would share His priorities and attend to the one sheep in need, with Him in this
effort, not waiting for Him to return to the ninety nine.
John records in verse 11 … “But Mary stood without at the
sepulchre weeping: and as she wept, she stooped down, and looked into the
sepulchre, [verse 12] And seeth two angels in white sitting, the one at the
head, and the other at the feet, where the body of Jesus had lain. [verse 13] And
they say unto her, Woman, why weepest thou? She saith unto them, Because they
have taken away my Lord, and I know not where they have laid him.” Angels were first dispatched to see to the
needs of Mary, and when she sees them she reveals her grief is still founded on
the idea that Christ remains dead, and has simply been moved to a place she is
unable to find. Mary again is missing
the obvious in front of her. She is
conversing with two angels in an empty tomb.
But her grief is clouding her judgment and her sadness is overwhelming
her reason. John continues in verse 14 …
“And when she had thus said, she turned herself back, and saw Jesus standing,
and knew not that it was Jesus. [verse 15] Jesus saith unto her, Woman, why
weepest thou? whom seekest thou? She, supposing him to be the gardener, saith
unto him, Sir, if thou have borne him hence, tell me where thou hast laid him,
and I will take him away.” She is so
grief struck that she does not recognize Jesus though He is standing right in
front of her. She is so overcome with
her own beliefs that even upon hearing his voice she thinks He is the gardener,
not her Lord. Sometimes when we become
so certain of our scriptural understandings and beliefs in our doctrines, we
too are unable to perceive the Lord when He is right in front of us. We become so dogmatic that we miss His voice,
miss the clues, miss the angels, and see only what we believe that denies us the
access to the God we profess to follow.
Like Mary we are distracted and overcome by what we think.
Even now, she believes perhaps the gardener moved Christ, or
at least might have some idea about where the Romans might have taken Him. John continues in verse 16 … “Jesus saith
unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to
say, Master.” Jesus does for Mary, what
He must do for ALL of us; He breaks through her stubborn thinking and calls her
out by name. He reveals Himself to her,
despite what she believes, despite what she is so sure is the truth, and
instead reveals the Truth of Himself to her.
He undoes her entire belief system in a single instant, and reveals to
her that New Life is found only within Himself.
The entire sacrificial system and its meaning to Mary is at an end in
that instant. The debates of the
Pharisees who spend a lifetime considering the meaning of a given passage of
scripture pales in comparison to an instant in front of the living God. We need not be scholars to experience Christ,
in fact, it might be a detriment to think ourselves so wise in the ways of the
scriptures. Better to be Mary, overcome
with sadness at the thought of separation from Christ, and as such given a
personal revelation of Jesus Himself.
Jesus calls Mary out of the history of her beliefs, and instills within
her the only truth that matters, Himself.
Jesus reveals to Mary and us, that salvation is found in Him alone. He must be our leader. He must be the cornerstone of our
beliefs. He must bring to us the new life,
if new life is what we are to experience.
But then John reveals how much Jesus cares for the needs of
just one woman who seeks Him with the entirety of her being. Jesus proceeds to tell her in verse 17 … “Jesus
saith unto her, Touch me not; for I am not yet ascended to my Father: but go to
my brethren, and say unto them, I ascend unto my Father, and your Father; and
to my God, and your God. [verse 18] Mary Magdalene came and told the disciples
that she had seen the Lord, and that he had spoken these things unto her.” Jesus reveals to her, that He has delayed the
very work of our salvation to make time to see her and comfort her. She must not touch Him as yet, because He can
carry no stain of our sin before He sees if His sacrifice was enough for our redemption
with His Father. Even though He is
unsure if because of carrying our sins He may never again be fully reunited
with His Father, He still pauses to see to the needs of just one aching
soul. Instead, He bids her to tell the
disciples the incredibly good news of salvation and new life He brings. He is ALIVE.
The first gospel commission is given not to men, but to a
woman, a woman who had formerly been known as the greatest of sinners, a woman
who before had been possessed of demons, and known of many a lustful man. This woman’s former life was as bad as it
gets. But not her new life. Her new life was to begin with a direct
calling and mission and message from the Son of God Himself, to His most ardent
followers. Mary was to be the first one
to carry the gospel to the church itself.
Mary was to be the messenger to those who would later call themselves
leaders. Mary would minister to
them. Mary would be first to lead
them. Mary would attempt to inspire hope
in them with the Truth of Jesus Christ.
Christ did not send Mary to His followers because she was a woman, but
because she was there, she cared, and she ached to see Him again. She was willing. She was faithful. She obeyed.
And neither did Christ discriminate against her because she was a
woman. Debate over – our sex and our
past has nothing to do with our fitness to minister for Christ. When we are called to new life – ALL can
serve as He wishes.
And Mary did as Jesus asked.
She returned to the others and began to share the good news. But the men she ministered to, held to their
own stubborn beliefs. They would not be
convinced by the emotional ramblings of a woman with such a checkered
past. They instead would cling to the
grief they held on to. They would refuse
to be made free by the truth of the gospel which Mary would share. It was not that these men did not hear her testimony;
it was that they refused to believe it in their own hearts. Had they been willing to hear the message of
the Lord from the vessel He had sent, there would have been no need for Christ
to personally appear to confirm the truth of what Mary had relayed. But men, then and now, are stubborn. Men refuse to believe that a woman could be
called upon by God to deliver so important a truth. Further, even today, we believe that the
misdeeds a person has engaged in disqualify them from being a vessel of messages
of truth. We associate the person with
the message, instead of separating the truth of what they say from the
weaknesses of their lives. Mary was
speaking the truth given to her by Christ Himself. She could not undo what she was, but through
Christ, she was called to be something else.
She delivered His message; that He was ascending to His God and their
God. He was ascending to His Father and
their Father. We were being elevated to
be considered family with God Himself.
This was incredible news, both then and now, yet men would not hear it
from the mouth of a woman.
100 Roman soldiers knew the truth. Mary had heard the most incredible message
from the mouth of Christ Himself. 101
people had seen the risen Lord, alive and walking among us. The first fruits of His kingdom had given the
message of His divinity throughout Jerusalem for 3 days. The priests knew the truth. Pilate knew the truth. But those men who SHOULD have known the
truth, and been the first to embrace it, were not convinced by the testimony of
others. They would not hear the message
of the one who God had called to take them the good news. Instead, like the Pharisees, and like us,
they clung to their own understanding of scriptures, and what they had
witnessed, and refused to accept the testimony of another on the topic. They, like us, judged the messenger as
unworthy, and so refused to accept the truth Christ was trying to share with
them and bring them joy in the process.
They, like us, had preconceptions about the roles of women and men when
it comes to the preaching and teaching of the gospel. As such the one who was willing, and the one
who was chosen, was ignored by those who thought themselves as leaders and not
followers. They chose to cling to their
sadness instead. So like He had done for
Mary, Christ would now need to wipe away the preconceptions of His own
followers, and reveal to them, as to us, the Truth of Himself …
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