We rely on our President to take action, set policy, and
improve the state of our country. But
what happens when things go from bad to worse to even worse still? Most folks in our country think of themselves
as either Republicans or Democrats. Even
those who consider themselves Independents usually have a leaning one way or
the other with the major two parties (on policy if nothing else). So it is not surprising that when a
Republican President is in office, whatever policies are being followed are
considered the “correct” ones by Republican voters. The same is true of Democrats when a
Democratic President is in office. You
could call that bias one way or the other.
The more interesting phenomenon is when one policy is followed and
advocated by one side – then carried on or adopted by the other side during a
different administration – that both sides switch their perspectives on the
same policy. The former advocates now
become the nay-sayers. And the former
nay-sayers now see the light and become advocates. The policy is the same. But whether or not you support it, may have
more to do with who is in the White House, and what team you align with, than
with the policy itself.
Case in point; George W. Bush (Republican) started a policy
of using drone strikes internationally to take out “terrorist” targets. It was a response to 9/11 in our nation. Americans embraced this policy because it
looked like the only way we could reach people that were “guilty” with minimal
risk to our own troops. But therein lies
the problem, how do we truly “know” who is “guilty” with so little human
intelligence on the ground. In truth it
has to be our best guess, with a best guess level of certainty. The actions of the drone however are
unmistakable. People die. Not just the target but anyone in the near
vicinity, drones use bombs not bullets.
So then that begs the question, is it “worth” killing the target, even
if you have to kill other presumably innocent people to get him? The decision was yes. Even at a wedding? Yes. Anywhere?
Yes. So while the policy was clearly
not a good thing, Americans accepted it as the price of war. Hoping that one day it would end.
President Obama (Democrat) is elected 8 years later. Democrats who generally did not favor blatant
use (or indiscriminate use) of the drones breathed a sigh of relief, expecting
this practice to be reduced or disappear.
It did not. It got worse. Much worse.
But Republicans did not champion Obama because of it. Nor did Democrats criticize Obama because of
it. Both just stayed quiet, and looked
the other way. Enter President Trump
(Republican) 8 years later. Nobody even
knows the state of this policy today; but given everything we have seen and
heard about Trump’s feelings, you can bet this policy is still alive and well
and probably even worse that it has been up to now. The morality of it is just not examined. The Christianity of it, by supposedly three Christian
President’s on both sides of the aisle is just not examined. It is just American vengeance we visit on
those we presume guilty whether they are or not, and whether we knowingly kill
innocents with the “guilty” or not. A
terrible price of war that gets worse no matter who is in charge.
You could argue this is a military decision and bad things
happen in war. Ok, then take a look at
deportations of illegals across our southern borders. George W. Bush did plenty. Obama did more, way more. Trump does many, does them with cages and
family separations, and reduces the incoming out of fear (which worked, but at
a horrible moral cost to families).
Deportations increasing from Bush to Obama did nothing to garner praise
from Republicans or criticism from Democrats.
Both just stayed silent and looked the other way. Because Trump still does them, and added new
levels of pain in the mix, it has only been seeing the children in cages that
finally stoked criticism; nothing about our broken legal immigration system,
insecure borders, and the fact the by far, most illegals come thru visa
overstays at US airports and are not Mexicans or South Americans that focuses
our attention. Just two examples of
steady policies that survive and thrive across three different administrations (18+
years now) where allegiance to them, is determined at the moment and based on
who is President at the time. Better to
have an Executive that “does the right thing” no matter how it has been done in
the past. But what Executive has the
courage to do this, and face the criticism of the crowd?
A problem that has existed since the formation of
governments themselves, and has a particular example on display in the life of
Christ, or rather, the death of Christ.
George W. Bush, Barrack Obama, and Donald Trump could take a lesson from
Pontius Pilate. And the American People
(us voters) could take a lesson from the crowd and the religious leadership at
the time. Matthew relays the account of
what happens when religious fervor is brought to gain an alliance with the
power of the State in chapter 27 of his gospel.
Religion, the common man, governmental leaders, even the military all
have different primary motives and desired outcomes.
If left to the Religious leadership of the day, everyone
would have submitted to their authority.
Control was of paramount importance.
But it was under the masquerade of serving the one true God. The common man had little time for religion
(of any kind), they were more interested in eating, living, loving, and
repeating these things until a ripe old age.
No gods ever did much to help them with that before. The leader of the Government wanted peace
above all. Not for the sake of peace,
but for the sake of a continual consistent flow of taxes back to Rome. In this, promotion was to be had, and a much
more pleasant venue would be sought. And
the military, they just would have preferred slaughtering everyone of Jewish descent
and be done with it. This way, they
could go home, and pursue the life of common men. While stuck putting down constant
insurrections, they would never reach home, and could die in the process. Stir this mix with demons bent on finally
killing Christ, and you get a perfect storm.
Matthew begins the account picking up in verse 11 saying … “And
Jesus stood before the governor: and the governor asked him, saying, Art thou
the King of the Jews? And Jesus said unto him, Thou sayest.” Pilate gets right the heart of the matter as
far as Rome is concerned. Is this
person, going to be another threat, like all the other would-be Messiahs had
been, and would be going forward. Pilate
could care less about the question of Jesus being divine, Pilate did not believe
that divinity was contained in a single one true God. It was spread out across the entire pantheon
of Greek gods, adopted and renamed into Roman ones. The concept of a demi-god (half god, half
man) was a common idea in Roman culture and so Pilate could have accepted this
about Christ without even a second thought.
But man, God, or demi-God, the question Pilate cared about was … are you
a threat to the peace, or a threat to Rome.
So he poses the question to Jesus about being a “new” King of the Jews. The response and manner of Jesus quickly
answer this question for him. He isn’t.
Matthew continues in verse 12 saying … “And when he was
accused of the chief priests and elders, he answered nothing. [verse 13] Then
said Pilate unto him, Hearest thou not how many things they witness against
thee? [verse 14] And he answered him to never a word; insomuch that the
governor marvelled greatly.” Next,
Pilate would care about whether Jesus was actually guilty of some crime that
would spark the need to kill Him, and have one less Jew to contend with. So the Religious leadership present a myriad
of accusations and false witnesses and Pilate sees right through their fiasco,
identifying it for what it is. But what
is new, is the idea that a man on trial for His own life, would say nothing
throughout all the horrible accusations they made about Him. Most men, would be crying out to be heard,
denying everything that was said, whether it was true, and especially if it was
false. But not Jesus. He stood there already beaten and bound. But was as quiet as a lamb. Offering no defense. Saying nothing. And Pilate quickly surmised this farse for
what it was – this was the problem of Pharisees wanting a popularity that Jesus
had, and they did not. Jesus was only a
threat to their control over religion and worship, nothing else. At this Pilate was stunned and amazed.
So Pilate determined to let Jesus go. To that end, he needed a mechanism that would
justify it to the people so that no one could question it. Instead of taking the power of the Executive
to do it, worry has already caused him to compromise what he knows the right
thing to do is. Matthew continues in
verse 15 saying … “Now at that feast the governor was wont to release unto the
people a prisoner, whom they would. [verse 16] And they had then a notable
prisoner, called Barabbas. [verse 17] Therefore when they were gathered
together, Pilate said unto them, Whom will ye that I release unto you?
Barabbas, or Jesus which is called Christ? [verse 18] For he knew that for envy
they had delivered him.” Pilate stacks
the deck. Barabbas was a scumbag, and
his victims were not just Roman, he killed, stole, raped, murdered – because he
liked it, because it pleased him. No one
was safe with Barabbas out of prison.
Little children would live in fear.
Women would live in fear. Unarmed
men would live in fear. It was the
equivalent of letting Joseph Manson out of jail, loose in a city full of potential
victims and no one able to stop him.
This was a choice Pilate gave the crowd of common men, between the worst
criminal they would ever fear, and Jesus who presented no threat at all, loving
everyone including the Romans who He considered no enemy at all.
Pilate thought for sure this would solve the problem. This was a clever trick, and surely advanced
intellect can solve any problem right? But
things were worse than he had imagined.
Matthew continues in verse 19 saying … “When he was set down on the
judgment seat, his wife sent unto him, saying, Have thou nothing to do with that
just man: for I have suffered many things this day in a dream because of him.” The Holy Spirt sent to Pilate, the only real
person that could ever influence him, his wife.
If Romans understood superstition, then a message they would understand
would be sent. Dreams, or rather night
terrors or nightmares, were the tool of choice to brand it across the mind of
Pilate’s wife that Jesus was innocent. Pilate
creating clever situations was not enough. Looking the other way would NOT be
accepted. For Pilate to keep his hands
free from the death of Jesus, he must be proactive. The wife of Pilate understood this. She delivered her message to protect her
husband and herself. History would have
been different if this Executive had listened.
Jesus would still have died, the Jews would have seen to that. But Pilate would have remained actually innocent
of His blood. Unfortunately that would
not be how it worked out.
Enter the influencers of our lives. Matthew continues in verse 20 saying … “But
the chief priests and elders persuaded the multitude that they should ask
Barabbas, and destroy Jesus.” The common
man would have normally made a normal choice.
Keep the threat in prison (Barabbas), and let the guy who feeds me out
(Jesus). That is the sensible thing to
do. That is the thing in the interest of
the common man. So Pilate’s idea should
have worked. But the Religious leaders
had other ideas. They were bent on the
destruction of Jesus, so they set about to influence the crowd (us) to do the
non-sensible claiming it was actually in our better interests. We are to defy common sense (not for God) but
actually against God, as prophecy outlined so long ago. How often is the common man convinced to do
the horrific because we ignore our conscience and listen to our leaders? God says “thou shalt not kill”. It is so important it is listed as one of the
Ten Commandments. It is a basic tenant of
how to love. Yet Christians have found a
way to create a list of exemptions to that fundamental rule to justify an extraordinary
level of killing without the slightest conscience prick at all.
We ignore our common sense about the simplicity of “not
killing”, and complicate it with scenarios where killing seems like the best
choice to do (usually for the greater good).
But what if we extended love into those very same scenarios? Instead of killing Hitler when he was a baby,
what if we surrounded Hitler with loving parents, loving friends, true Christians,
and an environment that would bring out the best in any of us. Doesn’t that solution stop the holocaust just
as effectively as murder, perhaps more so.
And if we injected more love into our world today, would it not improve
as well? Preventing the next Hitler, or
Isis, or whatever evil we contend with today because we meet hate with greater
hate. Our Religious leaders do not
always advocate love (as they should).
They sometimes advocate expedience, or limited death, to solve bigger
death problems. The chief priests in the
time of Christ made just such an argument.
To be fair, they had the assistance of Satan, and his demonic hoard as
well. We fight supernatural influence in
these matters today too. It just seems
sad that Satan is found to keep lining up with Religious leadership when hate
is advocated, and love ignored.
Matthew continues in verse 21 saying … “The governor
answered and said unto them, Whether of the twain will ye that I release unto
you? They said, Barabbas. [verse 22] Pilate saith unto them, What shall I do
then with Jesus which is called Christ? They all say unto him, Let him be
crucified. [verse 23] And the governor said, Why, what evil hath he done? But
they cried out the more, saying, Let him be crucified.” Pilate does not just accept their
answer. He makes a last stand for common
sense and decency. Imagine that, it is
the Roman fighting for decency. It is
the pagan believer fighting to the life of the only Son of the One True
God. The state wants no part in this
murder. But religion is not leaving it a
choice. In a last gasp of frustration, Pilate
asks the cutting question “Why? – what evil has He done?”. There
is no answer given. Only more screaming
for the blood of Jesus. Again to be
fair, it is the sound of demons Pilate hears mixed with those of men in this
answer. But the voices of men are there
as well.
It is now, that Pilate will join the ranks of George W.
Bush, Barrack Obama, and Donald Trump – he must make a decision that is right
but will be hugely unpopular with his constituents. If Pilate arbitrarily releases Jesus (no
matter what he does with Barabbas), the people may riot, perhaps even revolt –
all of it on the watch of Pilate. All
Pilate has to do to appease this crowd is look the other way on what is right,
and let the crowd do what they intend to do with or without his blessing. All leaders face this decision every day on a
host of issues you and I may never fully understand. But to be fair, this quandary is not reserved
for Pilate and Presidents alone; it is something you and I face all the time. You can
choose to ignore someone in need. You
can choose to judge someone in need (deciding they earned their misfortune and
justifiably walking away). We have all
earned our misfortune. But love
overlooks what we deserve, and grants grace in spite of what we earned. Or if you lack love – it doesn’t. It is easy to “keep going” and pass by
distress and need. It is much harder to
stop, scrap what you in mind to do today, and do something that is needed
instead. A quandary for us all. Do we look the other way, or do we look to
meet the need? The measure of love in
our hearts will answer that question one way or the other.
Matthew continues in verse 24 saying … “When Pilate saw that
he could prevail nothing, but that rather a tumult was made, he took water, and
washed his hands before the multitude, saying, I am innocent of the blood of
this just person: see ye to it.” Notice
Pilate calls Jesus just, or in other words innocent. Pilate makes a public symbolic gesture to
note this is NOT what he wants to do.
But the executive who has the power to do something else, will not do
it, will not do what is right. He plans
to look the other way and allow these murderers to have their vengeance. Whether Jesus deserves this or not, and
plainly He does not. Matthew records the
chilling response in verse 25 saying … “Then answered all the people, and said,
His blood be on us, and on our children.”
His blood be on us. As American
Christians we like to read this text and attribute it to someone else, frankly
anyone else. Some have speculated this
is the reason why people of the Jewish faith have been persecuted world wide
for only being a member of a faith and a blood line. But they are WRONG.
To believe persecution is an act of a vengeful God, is to
ignore the entire life and example of Jesus Christ. Jesus did not come to punish anyone, but to
save everyone. “Sin” is the punishment. Salvation is the only relief from the
punishment. Jesus came to offer us all
that. The blood line of Abraham was
offered it first, but that offer has not expired, nor will it ever. It was sin that caused the holocaust. The sin of hate of Hitler, that dragged an
entire nation down with it. Only few
survived the disease of hate Hitler caused.
And the world suffered from it.
That was not the will of God, nor was it the punishment of God. Hate itself was the punishment, and Jesus
offers the only escape from hate. More
to the point, His blood be on us, is what we say silently, every time we fail
and go back to the cross for forgiveness.
For to save us from the death we have earned, Jesus offered His own blood
in our place, and we must take Him up on that offer. We do not escape our sins, until we embrace
His sacrifice in our place. That is not
a Jewish thing, that is a believer thing.
That is a love thing. He loves us
that much.
Pilate has one last trick up his sleeve. Pilate is a former soldier and has seen blood
and suffering up close. Nobody (outside
of sociopaths), enjoys watching humanity suffer. This is the reasons Romans use crosses in the
first place. Death is prolonged. Families are tormented by the inevitable, while
victims are tormented by pain until it finally overwhelms them (much like what
sin does to us). People are repulsed by
this, as they should be. So Pilate decides
to whip Jesus one lash short of death.
The agony, the blood, the horror of this will be done to drive this crowd
away, satisfying their blood lust, while perhaps not quite killing an innocent
man. It does not work. It only adds torment to the process. The common man watches with demonic glee. Matthew concludes this section of the story
in verse 26 saying … “Then released he Barabbas unto them: and when he had
scourged Jesus, he delivered him to be crucified.” Having already compromised doing what is
right, Pilate now tries a last desperate attempt to save an innocent man
through horror. But one is not saved by
hate or horror, one is only made worse by them.
We cannot change history.
We must instead confront history.
Whether Republican or Democrat or Independent; we must embrace His
forgiveness, though it comes at the cost of His blood. We must humble ourselves and realize that our
lives, and our salvation, come because our God decided to take on our
punishment, what we had earned, for us, instead of us. The distinctions of party or alignment with
policy tend to dwarf next to that common bond.
If we are Christian (believers/followers of Jesus) then we are bonded
together by the blood of our God. That
is humbling. That humility may allow us
to love each other in spite of our politics, or any other supposed difference
man can invent to divide us. His blood
covers us all, and it is upon us, and our children. His blood is also highly infectious. Turn to Jesus, humble who you are in front of
Him, allow Him to remake you, re-create you – and that same blood will produce
in you a torrent of love for others you cannot fully imagine. It will change who you are. And before you know it, the quandary of
passing by need or not, will no longer be any kind of quandary at all – it will
become a no-brainer even a 2yr-old could easily understand. We don’t need to look to our Religious
leaders, or to our Executives to see change appear – we need to look into our
mirrors and see Jesus shining back. Then
the change that happens will be unstoppable starting here and now, and without end.
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