Fanfare that precedes Disappointment ...

Anticipation will rot your brain.  Anticipating something is rarely ever a reflection of the reality of something.  Perhaps this is because our imaginations are greater than our capabilities.  Think back to your wedding day as an example.  How much time goes into making preparations for that day?  The food, the music, the paper invitations, the clothing, the guests, the reception … this list is as long as your arm.  It often takes more than 2 people to get it done.  There is an entire cottage industry of wedding planning, justifiably so, to deal the immensity of having a single spectacular day.  And the expense that goes with having “the” perfect day is sizeable as well.  You can worry yourself sick about your wedding day, right up until it happens, and then in hindsight remember it only as perfect.  Or perhaps ever watch a child anticipate going to Disney World?  It is nearly the same thing reduced into an age-appropriate comparison.  The anticipation of Disney World, or Christmas, can make your kid nearly nuts.  Rare that anything can ever live up to the hype we can assign to it while in anticipation mode.  And vacations; don’t even get me started.

So you would think that kind of thing doesn’t happen in scripture right?  At least not in the time of Christ.  But, … wait for it 😊, … it does happen.  And like most things, the reason why the anticipation does not match the reality, is because what we “believe” about what will or should happen, is mistaken.  Sometimes horribly mistaken.  Other gospel authors address the “triumphal entry” into Jerusalem from a number of different perspectives.  The central theme in all of them, is great excitement about Jesus coming “home” to the capital city of the nation.  There is just a huge feeling in the air itself, that Jesus is finally going home to become King of Israel, and begin the work of pushing the Romans out of Dodge.  Honestly this idea terrified the Pharisees and Sadducees.  If Jesus did this, they lose all leverage in opposing Him.  Jesus would be King of the land, and He had already shown Himself to be king of the church, or the faith.  Arguing with Jesus about anything after that would be pointless, and likely wind you up on the point of an Israelite spear, or under a ton of nearby Israelite stones.  This lack of pushing out the Romans, was “the” only thing the Sanhedrin had to cling to, to verify that Jesus was a false Messiah.  Ironic, how a leadership united by hatred of Rome, still preferred Rome to The Truth.  Are our modern denominations too far from this today?  Are we?

But enough Debbie-downer, this story is about anticipation, and it is going to begin with a bang!  Matthew writes his gospel to his Hebrew contemporaries.  In doing so, Matthew wants to correlate the Old and New Testaments where Jesus is concerned.  Matthew wants to show the fulfillment of prophecy of Isaiah and OT prophets through what Jesus actually did.  And frankly what no other human before or since has ever even come close to.  In addition to the mistaken point of view of what the mission of the Messiah was, there were also a number of other prophecies that were fulfilled exactly as specified.  One need not throw out the Word, because something they believed in, was in error.  No, a great many other things happen exactly as outlined.  And the things we were wrong about, with perhaps a second look, and through the lens of Jesus, can find a better interpretation of, than first imagined.  Matthew is attempting to encourage his contemporaries, not to discard the Old Testament, or discard Christ, but to find the true harmony in both.

He picks up in chapter twenty-one in verse 1 saying … “And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, [verse 2] Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. [verse 3] And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.”  Here Jesus begins with direction, with purpose, and with prophecy.  The great multitude is still in tow.  And the direction leads towards Jerusalem.  Nearly everybody is just seething with anticipation.  They all know where this trip will end, and they are all eager to get there.  But Jesus takes a pause.  Near one of His favorite places of prayer (the mount of Olives), Jesus pauses and asks His 2 disciples (in order that there may be 2 witnesses to what will occur), to go and fetch a colt in a particular place.  If they are questioned about it, by the owner, they are to say a particular thing.  And all will be well.  This is straight up prophecy.  And as you might imagine, it happens exactly as He has just specified, including the challenge, and response by the owner.

Matthew continues in verse 4 saying … “All this was done, that it might be fulfilled which was spoken by the prophet, saying, [verse 5] Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.”  Keep in mind Jesus did not own an ass, or a colt.  He owned nothing.  And He did not purchase one for this occasion.  For those that would argue (as the Pharisees were quick to point out), that Jesus was “making” the prophecy of Isaiah come true – they have a point.  But to extend that argument, you would have to say that Jesus also “made” an owner of an ass, who happened to have a colt recently; appear at a particular place and time, and then respond in a particular way to these events.  It would have been easier to simply buy the needed animals in advance.  But this is not what took place.  And anticipation continued to rise.  The people were not completely ignorant of the prophecies of Isaiah and the other prophets, and they began to sense their fulfillment.

Matthew continues in verse 6 saying …” And the disciples went, and did as Jesus commanded them, [verse 7] And brought the ass, and the colt, and put on them their clothes, and they set him thereon. [verse 8] And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. [verse 9] And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.”  At this point, the crowd begins to take action as well.  Common people begin to lay down palm frawns, and spread out their over coats, and tunics, across the dirt road.  In effect the worlds’ first protracted red carpet.  The idea was to make the road smooth, and give it a royal feel.  They did this without the slightest hesitation, and with no prompting, and with no concern with whether or not the donkey, or colt, might leave behind a few “treasures” on their particular coat which might require extensive cleaning afterwards.  No one cared about that.  Everyone just wanted in on making this road look more elegant for the King of Kings to travel upon.

Then came the music.  You cannot have a processional without awesome music, well you cannot have a “good” processional without awesome music.  And so began spontaneous praise singing from the entire crowd.  Old men, women, little children, of one accord singing in one voice, in multiple part harmony saying HOSANNA.  “Blessed is He that cometh in the name of the Lord”.  HOSANNA in the Highest.  HOSANNA to the Son of David.  The entire crowd recognizes the lineage of Joseph, and Mary, and Jesus as direct descendants of the house of David himself.  They then sing praises to the Father God in the highest.  And then sing praises to Jesus their soon to be crowned King.  And with these anthems began to shake the entire Roman empire.  But beyond that, with these anthems began to shake the entire Satanic empire, and evil itself.  These musical anthems foretell the end of evil, the end of death itself.  They foretell a time beyond all of this when life is restored to what it should have been all along.  No one coerced the praise and worship, it was natural, spontaneous, and could not be contained.

Matthew omits the naysayers who attempted to stop it along the way.  The Pharisees who came and demanded that Isaiah’s prophecy dare not be fulfilled in this way.  But Jesus instructed these Pharisees, that if the people were made to be silent, the very stones would cry out in praise.  The appointed time was at hand.  The appointed activity was in full swing.  And no matter what Satan wanted, this was happening, which made all of demon empire tremble even more at the echoes of the refrains blasting above them.  I am sure the courts of heaven echoed these anthem refrains with a more elegant, and boisterous noise than what was taking place on earth.  The angels sing their praises for the same reasons we do.  Because they want to.  Because they love it.  And because they mean every word of it.  This day, the music, the self-sacrifice, and the naked anticipation of what was coming was at its zenith.  It would never get any higher than it was now.  The worship service was in full swing.

But something goes sideways.  Matthew continues in verse 10 saying … “And when he was come into Jerusalem, all the city was moved, saying, Who is this? [verse 11] And the multitude said, This is Jesus the prophet of Nazareth of Galilee.”  His entry into Jerusalem moves the entire population to take notice.  Excitement bursts from everyone.  And then … we get it wrong.  Like all good modern worship services it only takes one false idea to burst an emotional bubble and leave you with nothing more than a memory of something you no longer understand.  The people ask who this is?  Instead of saying this is the Messiah, the Son of the Living God.  They answer, this is Jesus, the prophet, of Nazareth, of Galilee.  Not God on earth.  Not part of three in One.  Not the savior of our sins, but instead, just Jesus.  A normal guy like you and me, who happens to have some supernatural abilities.  Let’s force Him to be our King over the Romans.  Good idea.  But wait, where is He?  Where did He go?

The good-guy-prophet, just vanished in front of them.  The crowd once again was unable to force Jesus to become the earthly King they wanted Him to be.  The crowd was unable to force a false interpretation of the prophets no matter how much they wanted it.  No matter how high their emotions were.  No matter how strongly they held their belief, it was wrong, and it was not to come to pass, and they could not make it happen.  Huge disappointment.  And just like that, the entire thing fell apart.  And we think this is merely history?  How many of us crave the emotional high that comes from inspiring music, massive production value, lights, instrumentation, talent, comfort.  Our churches are designed for the ease of attending a show once a week, that lasts a few hours.  It is like going to a movie, only with live players in 3D in front of us.  And we get to join the festivities.  In offering calls, in study, in prayer, in song.  Our worship of God, that begins to swell in us an emotional high of this event.  Follow this with a sermon, that too might be inspiring, elevating, thought provoking.  And how could it get any better?  But just wait, next week is coming and we can do it all over again.  A new Sabbath to anticipate coming once again.

But there in is the rub.  Church is not something you attend.  Church is not something you participate in.  Church is a not a place where you go.  The church of Christ, is something that becomes – who you are.  The Kingdom of Heaven is something that “lives” inside of your heart and mind.  How you love.  Who you love.  Why you love.  Questions that have different answers when you are truly transformed by your surrender to Jesus who can re-create you into what He intended you to be.  “That” is church.  Things I hear.  Things I do.  That do not change me, that do not reach the part of me that would cast aside the old, and embrace the new – are nothing more than entertainment.  I could be watching Pureflix, and get as much out of it. 

When I place the concept of His church as something outside of myself, I am left empty.  When I look at the poor, and the needy, and the ones in open sin; and believe the “church”, that is the organization of the church, should do something about that.  I am left empty.  When I make excuse, by making donation, instead of making surrender – I am left empty.  Something has gone sideways in modern Christianity.  We have trained ourselves to treat church as something we are barely a part of.  We refer to church like we refer to any corporate entity.  It could just as easily be called Exxon.  Sure we identify with the church corporate body, but we miss the entirety of the personal power of change – because we refuse to accept the method from where change springs.  We make Jesus, that good-guy God who died for our sins and will one day take us to heaven.  But we refuse to acknowledge Him as our personal Creator, capable of remaking us, if we would only but personally allow Him to do so.  No corporate body can make that happen, but it sure can distract from it. 

Corporate church tells you not to worry about your sins, because there is always forgiveness for them.  In so doing they make grace cheap, of little worth.  Or they take the other extreme where they tell you to do nothing but focus on your sins, and make a “choice” to simply stop sinning, leaving the power of perfection in your hands, and tacitly telling you, it is your fault you continue to sin – and you will never make it to heaven until you stop doing it.  But I say, your sin is an addiction to self-love, that is more powerful than any cocaine habit ever dreamed of being.  You do not control it.  You were not meant to.  You were also not meant to keep living in the pain your sin causes, both you and everyone else.  You were meant to give it to Jesus, and let Him take them from you.  Not just forgive, but reform.  To truly change how you live, because you surrender any notions of control over to Jesus, giving Him full control of how you think, of what you want, of who you love, and of how you love.  That kind of full surrender changes you, and YOU become church.  Not a church of self-worship.  But a church fully surrendered to Christ, who then becomes in harmony with His laws, because His laws of love are etched into your heart.

All that anticipation wasted, because the doctrines of man, cause you to look at Jesus for what He could do for you in this world.  Instead of looking at our God for what He could work within you, and transform you to be.  Trusting in Jesus to save you.  To do what He promised.  If you will but get out of the way.  Only after you do this, will doctrine begin to make sense to you.  Only after you do this, can obedience become something not just possible within you, but natural within you.  That is change.  That is church.  Not something outside, but something deeply personal.  No one else has a say about that.  But once it infects you, you will hardly be able to stop talking about it.  You will not understand how it happens, but you will see with your own eyes, what it does to you.  And how you begin to truly love others, and love yourself less.  This is His love you were meant to reflect.  This is living where anticipation meets reality, instead of being a shallow shadow of what was possible.  Let us not be a repeat of the history of these events, but rather let them guide us to a surrender to God we trust completely to make us His church, how He wants it to be.  His reality will always outshine our anticipation.

 

How Lust for Power makes us Deaf to The Truth ...

Have you ever wanted something so bad you could taste it (presuming it wasn’t food of course)?  Perhaps back when you were a child just prior to Christmas, you had your heart set on something you just “had” to have or you would die.  Or maybe it was something in your career; perhaps a new job, or a promotion that comes with a substantial pay raise.  You “need” something like this, as it will benefit you, your family, even the church as offerings will likely go up, now that you could “afford” them.  Or maybe you have an active imagination, and you are the type of person who dreams of finding a genie in a bottle who would grant you three wishes of your heart.  Don’t laugh.  How many of us treat God like that mythical genie, asking Him for something we still just “have” to have, something we desperately “need”, bargaining with Him that if He gives it to us, we will take some action we should have been doing all along, but now, for real, we will do it faithfully.  If only our God ([ahem] genie), gives us the thing our hearts desire the most.

It begs the question; what do you want?  Are you sure what you want is the right thing to want?  And in a perfect world for you, could you get what you want, if you only just a little more power over someone else?  Power is something the President has.  He uses it as he sees fit.  Ideally for what is best for our country.  The President is responsible for protecting the country, and he must from time to time, exercise power over others, particularly those bent on hurting you and I.  Do you suppose then, a President wishes for more power, or less of it?  With more power, would come more control, or at least the illusion of control.  With enough power, others would be afraid to take actions against you, lest you use your power in a response to what they did.  But if behavior is only moderated by fear, it cannot represent real change, or a real difference in motives.  Even when it comes to how we respond to God.  If we only fear His power, we do not really change, we just look to avoid getting caught, or rather, getting punished.

It is Satan who looks to rule his empire by power over others, and fear of reprisal.  What Satan wanted was to be like the Most High.  It was God’s power Satan craved, not His love.  Power is a strong aphrodisiac.  It is intoxicating.  It is corrupting for those who would crave it; or use what they believe they have of it.  And most of all, it can blind you to the truth, particularly to The Truth.  Lest you think otherwise, Matthew records for us a case of blinding truth, followed by a complete deafness to the truth no one wanted to hear.  It picks up in chapter twenty of his gospel to the Hebrews.  Keep in mind the common belief about the Messiah was that He was to overthrow Roman oppression and setup a kingdom that would never end.  This was a doctrine both the Pharisees and the Disciples of Christ shared.  It was so common, it was a “known” truth, something that could not be wrong, or false.  If you spoke against this basic doctrine, you were the heretic, not what everyone else believed.

But Jesus knew a truth we did not.  The kingdom He would begin, begins in the heart.  And it will have no end, as the heart begins to transform here, and continues its journey past perfection in Heaven.  The overthrow of the Roman Oppression would end, as when all evil ends, and how it ends.  Evil ends only when we choose to submit to Jesus and allow Him to transform us, putting an end to the evil within.  So Jesus had a perspective on the common belief of His day, that would never meet the expectations of either His followers, or the Sanhedrin that rules the nation.  It turns out, it is not the exercise of Jesus’ power that ends evil, it is the outpouring of His transformative love that ends it.  Love is the kind of power our God praises.  Love that opens eyes and ears to hear and see The Truth, and learn that what we thought we “knew”, was not so common after all.  Scripture through the lens of Jesus, instead of the certainty of our own hearts and minds about our particular interpretation, is a truth we have been deaf to, for quite some time.

Case in point Matthew picks up in verse 17 saying … “And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, [verse 18] Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, [verse 19] And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.”  You and I know that the plain words of Jesus, would come to pass exactly as He said they would.  We have the benefit of hindsight.  At this point in time, the disciples did not.  They were still looking forward to an earthly kingdom with Jesus as King of Kings.  But a kingdom of power that begins in the here and now.  Power that exerts control over others.  Power they believed they would share by reason of their service and closeness to Jesus.  This is what every other kingdom in history had looked like before, why not the one the Messiah was destined to setup?  Yet what Jesus just said, in plain words, without metaphor, or symbolism, just the facts – was that what they expected was not going to come to pass.  Instead something entirely different would take place.  Something that would crush their earthly hopes, and establish their eternal ones forever and ever.  But they refused to hear.  They chose to be deaf to The Truth, because power looked more enticing.

Matthew continues the story in verse 20 saying … “Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him. [verse 21] And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.”  James who would one day become the head of the new church in Jerusalem; and John the beloved, who would one day become the most significant prophet of any age – were looking for a different kind of power from Jesus at this moment.  They had their mom make a request of Jesus, to place one son on the right, and one on the left, the two most powerful positions in any earthly kingdom as they were the two closest to the king.  One would be considered the second most powerful person in the new kingdom.  The other would be considered the third most powerful.  Ages ago, Lucifer saw himself as equal to Christ by sitting on the other side of the Father God.  When He realized Jesus was actually second, and he would never have “that” kind of relationship with the Father, he became jealous, and over time enraged.  Why not him?  He served God since the day of his creation.  But this is what he failed to see, Lucifer despite his age, was in fact a created being.  Jesus was not – He was God – infinite and without end.  And in all likelihood, the creator of Lucifer and all the other angels.  But Lucifer hated this idea, to know that his power was not as great as Jesus, was more than he would ever want to admit.  A lust for power made him blind and deaf to the truth.  And nothing has changed.

Jesus had just told his disciples what was to come to pass.  They ignored it.  They made themselves blind to it, deaf to His words, and chose to pursue a path to power, based on a doctrine they held, that the church affirmed, that was completely wrong.  What we “know” is true, through the lens of Jesus, may not be true at all.  Scriptures were correct.  Isaiah was correct.  It was the interpretation of Isaiah, by the church of His day, that was in error.  This was not a problem in the Word, as there is no problem with the Word today.  The problem is not in Scripture.  It is in our arrogance of what we “know”, of how we interpret the Word, that so often is absent the lens of Jesus, and therefore in error now, as it was in error then.  And just like the first disciples of Christ, we pursue positions of power, even if they are in the church.  We reason that positions of great responsibility come with “power” over the church itself.  We have decision making authority having been put “in charge” of something.  Like James and John, we seek to put ourselves over our brethren, based on our proximity to Jesus.  But Jesus has other ideas about power, service, and authority.

Jesus responds to mom’s request picking back up in verse 22 saying … “But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.”  The cup Jesus refers to is not a royal goblet.  It is not a golden chalice filled with the best grape juice (wine) that could be pressed by delicate hands.  Instead it is a cup of woe, of pain, and eventually of death for a mission of redemption.  This would be forever the cause of Christ, to see the world redeemed, and evil ended because we ask Him to end it, in us.  The baptism Jesus refers to is not a simple immersion in the river Jordan as how He once began His own ministry.  It is a baptism in blood, His own.  His entire body would be drenched in His own blood.  Bathed in it from relentless torture, and sadistic cruelty.  The world has no tolerance for the Love of Jesus.  The world run by Satan hates His love.  For His love can redeem, cleanse, and remove evil from the hearts of men.  The disciples having no idea what they are agreeing to, seeing only this question as a stepping stone to the power they seek, agree to it blindly.

Jesus continues in verse 23 saying … “And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.”  So Jesus tells them, they are to follow His path, though they have no understanding what that means at the moment.  In reality it is good news.  They are to join His cause, and no matter what it may cost them, or do to their bodies, or end their lives – it is worth it.  But the prize they seek, is not for Jesus to hand out.  It is for His Father to decide who is to sit closest to Jesus in the kingdom to come.  In this, as in ALL things, Jesus submits His will to that of His Father.  Jesus has learned to trust His Father in ALL things.  Even if this is a disappointment to mom and her two sons, it is a truth they must contend with.  And deafness persists, as even still they harbor hope the Father will still pick the two of them.

Now things get tense.  When a co-worker stabs you in the back, you are likely not to take too kindly to it.  The remaining disciples were not too happy either.  Matthew continues in verse 24 saying … “And when the ten heard it, they were moved with indignation against the two brethren. [verse 25] But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. [verse 26] But it shall not be so among you: but whosoever will be great among you, let him be your minister; [verse 27] And whosoever will be chief among you, let him be your servant: [verse 28] Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”  The other ten want power too.  Having two brothers try to propel themselves to the front of the line and take power that might otherwise belong to one of them, makes them all mad.  Notice, it was not just Judas who was mad.  Nor was it Judas scheming here to be number one in the new regime.  Scripture never says Judas tries this.  This was James and John scheming.  And ALL the other ten mad about it – Peter as much as Judas.

Then Jesus begins to explain that great positions in His kingdom begin with great service.  The most important position, is a position that is able to “serve” all the others.  Jesus uses His own life, as a key example of this fact.  Nothing in His church will be built on traditional ideas of power, or authority, but on service and dependence upon Him.  That lesson lays in the same plain words Jesus has a habit of using.  And still our modern day lust for power, even in matters of religion and church authority, keeps us deaf to The Truth.  While none of us are the President of the United States, many would be content to be the President of our denomination, or conference, or group of churches, or even our local church.  Sure we may not refer to that role with the term President, instead we call it pastor, or bishop, or priest, or elder.  But at the core of our titles is an assumption of power, not power based in service to all, but power based on the prowess of our spiritual growth.  And it keeps us deaf to His truth, to The Truth.

We lust for power and shun humility and the service that might accompany it.  We find ourselves following the same path as James and John before they really understood the mission of Jesus.  But we still have the benefit of hindsight.  We already know the end of this story, the reasons for the story.  And yet still we seek the aphrodisiac of power, instead of the simple humble service we might perform upon our neighbor, our family, our co-workers, or more profoundly upon the one who would call themselves our enemy.  It begs the question; what do you want?  Do you trust what you want?  Jesus didn’t.  Jesus deferred to the will of His Father in ALL things.  The total absence of self, and the absolute ability to serve everyone else, even if it cost Him His life; in fact, knowing it would.  Let us pray for the transformation of our character’s, of who we are, of what we want, of how we think and what we believe, until we are in full harmony with our God, His laws burned into the fabric of who we are, and His love echoing through us without reservation, or limit, for the world who remain in such desperate need …

 

Socialism in the Kingdom of Heaven? ...

Americans hate socialism.  The vast majority of both Republicans and Democrats (though there are a few notable exceptions; yes Berny, I am looking at you 😊) despise socialism.  That said, everyone likes getting something for nothing.  Companies like Publishers Clearinghouse, Amway, and your local Gym thrive on the idea of getting something for nothing.  Oh sure, you are expected to invest “something” in any one of those companies to really succeed.  But for most of us, the most we can muster is an initial commitment followed by decreasing interest, until our participation is gone, and all the remains is our initial purchase, and perhaps some lingering contract we are no longer able to get out of.  Any organization like this will tell you, that you can quit at any time.  The truth is, they count on it.  For Publishers, the trouble it takes to quit after you have subscribed is usually more than it is worth, so voila, you have a new magazine to throw away every month.  For Amway, you will undoubtedly quit, but not before you yourself have purchased a myriad of products, and have likely talked your family into buying them as well.  For your local Gym, there is only so much space in a Gym at any one time, so if you don’t quit, they will quickly run out of room to keep selling memberships.  Besides, you reason to yourself, you might use any one of these items in the future.  In reality, little chance of it.  It takes work and continued work, if anything outside of a giveaway, is going to pay off.

Medicare is another interesting phenomenon.  While it is far from perfect, and a constant source of tax irritation (largely because funds that would make it solvent, are often “borrowed” for other purposes, and never put back) – everyone who has it, cannot imagine giving it up.  An entire older block of voters will punish anyone at the polls (Republican or Democrat) who threatens to in any way diminish or take away Medicare.  And these folks vote, they do not talk about it, they do it, faithfully, even in mid term elections.  Medicare directly impacts the pocket books of the older set, and they already must watch every penny they have, losing health care coverage could quite literally kill them, so they have pretty extreme motivation to vote, if it is in any way threatened.  Further most everyone believes Medicare does a pretty good job as far as health insurance goes.  But the reality is, we collect taxes from the younger set, to fund benefits for the older set.  Again, this is because we robbed the older set for many years, using their money on other priorities.  No one wants to remember this fact, but it is true.  The older set believes they already paid for it.  The younger set knows they are truly the ones footing the bill.  And no matter our equal disdain for socialism, Medicare sure looks like it to any casual observer.  And despite this appearance, Americans love Medicare.

But is it possible, that American ideals, are about as far from how the Kingdom of Heaven works, as is possible?  Matthew writes of a parable (a story that is), that Jesus told in chapter nineteen of his gospel aimed at the Hebrews.  The story is often referred to as the Parable of the Vineyard workers.  And it wreaks of socialism, that is of shared rewards despite the level of effort applied.  But there are deeper concepts that perhaps warrant a second look.  Take for instance the notion of possessions.  Ask yourself a simple question – what do you “own” in heaven?  Now before you begin reciting a list of gifts you are given in the kingdom, remember that all of these items will be given to you.  A new home, a new robe, a ring, a crown, a new body, abilities that now dwarf your imagination, even a new name, and a secret name.  However all of these items are gifts of a loving God, from Them, to you.  None of them will you have earned in any way.  And if even “you” are to be God’s treasure, His possession, not your own – then can we safely say God owns everything, and we own nothing.  Even though He may see fit to give us, what He owns for our use.  Case in point, let us study what Matthew records.

Picking up in verse 1 are the words of Christ Himself, saying … “For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. [verse 2] And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.”  There is so much here in this simple beginning we so often lose sight of.  Let us begin with how Jesus sees Himself, and Godhead – as workers, or more specifically, as owners, engaged in a work, actively involved in its success.  The owner of this vineyard is not on vacation hanging out in Rome, or Capri, or Monaco on the beach.  He is not taking in the rewards of being an owner, or satisfied with being a rich man.  Instead he is active in the day to day of His vineyard.  He cares about its success.  He wants it to grow.  And He is willing to share that interest, that passion with us.  So the owner goes into the world, seeks us out, and bargains with us to do a hard days labor for the monetary reward of a penny.  First keep in mind, the penny, may have been an entire week’s reward back in the time of this story, so the owner is not being a cheapo.  Rather He is over paying laborers to do something, the owner cares deeply about.  The owner hopes that by over-paying his labor force, they will take great care in their work as well.  He hopes to inspire passion in them over this.

And again we get lost.  We think that “hard” work in itself could not possibly be the reward.  Instead we focus on the penny.  But this is the disconnect within the Christian church.  The work of growing and tending to the vineyard is not hard because of the owner, it is hard because of the lack of love that exists in the world, and often in the mirror.  We don’t actually “care” about the grapes, or leaves, or branches – we just tolerate them.  We adopt an attitude of doing what is minimally required of us to tend His vineyard.  We attend church, pray when we are told, sing when we are told, read, study, share when we feel as though we must.  But passion?  We lack passion, because we only focus on the penny, that will come only at the end of the day as our reward.  We are looking to get into heaven as our reward.  We are NOT looking at seeing a well-tended vineyard as its own reward.  We do not care to make sure we gather up every single grape, leaving none to fall on the ground, while our apathy causes us not to notice, or care.  While we step on that lost grape rather than carefully gathering it back up, dusting it off, and tenderly placing it in our baskets intended for His winepress, or His use.

It is this passion for His work, that could become our greatest reward, and requires no penny at the end of it.  It is akin to being paid billions right in the middle of it.  Each act of mercy, of love, of forgiveness we offer in the vineyard that our God is so passionate about, are acts that show a harmony with the owner.  You can only have that harmony if you surrender who you are, and allow Jesus to make you who He intended you to be.  But if you offer that surrender, you will find yourself coming to believe that your “work” is indispensable.  Your reward at that point is actually “the time” you have to tend to the vineyard, not the mere penny that comes at the end of the day.  But time is only precious to one who understands its value, in the ministry of the Lord’s work.  For the apathetic, time is better spent on entertainment, luxury, and self-pleasure.  Time to love others is kept at a minimum, while time to enjoy life, and love self are maximized at every turn.  Seen like this, time spent tending to His vineyard is an obligation, we transact only for the bargain of the penny at day’s end.  And thus Christianity looks no different than the world in which it is found.  But this was not how it was intended to be, only how it is, because we refuse to surrender ourselves to Jesus for His transformation of us, ahead of penny day anyway.

Jesus continues in verse 3 saying … “And he went out about the third hour, and saw others standing idle in the marketplace, [verse 4] And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.”  Imagine this story begins at six a.m. at the rising of the sun.  Jesus the owner is already up, eaten breakfast, dressed, and out there in the world negotiating with those He seeks out to begin the work in His vineyard.  But Jesus not content to only seek workers at one point in time, or one point during any given day.  The more workers, the more His vineyard can be tended to.  So He goes back out to the marketplace, around nine a.m. just after it has opened where workers stand idle, rather engaging themselves in purchasing.  If they are anything like us, they would buy more than what they need, or more than what they should.  Instead Jesus approaches them and offers them His passion for a vineyard.  The Owner “KNOWS” the day, and the work has already begun, and He is intent on paying them something “fair” anyway.  The would-be consumers abandon their frivolity and instead head to the vineyard that this Owner cares so much about to join and tend and help the garden grow.

Jesus continues in verse 5 saying … “Again he went out about the sixth and ninth hour, and did likewise.”  So again imagine it is now noon, half the day having gone by.  But the owner is still not content to rest on the work He has already done in recruiting labor for His vineyard.  If He can find more, He is willing to seek for more.  So back to the marketplace at noon, while it is in full swing.  He seeks out those who would be willing to work, even if it is only for half a day.  For half a day’s labor, they would likely expect half a day’s wage.  Probably something far less than half a penny in these times.  But notice again the penny was not discussed.  Only the same offer as before, that something fair would be rewarded them at the end of the day.  Seeing the passion of the Owner, the workers are inspired and decide to join the effort.  They probably expected to enter a barren field, not one that was already crowded with workers.  But the more who come the greater extents of the vineyard that can be addressed.  And so more workers join the effort.

Jesus continues in verse 6 saying … “And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? [verse 7] They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.”  Now it is five o’clock, quitting time will be in one hour and sunset not far behind that.  But the owner has not lost an ounce of His passion, about this vineyard.  He is not back at the house eating dinner made by servants.  Instead He has gone to undiscovered places where potential workers can be found.  He asks them why they stand idle at five o’clock only an hour before quitting time of a good working day.  This question is posed squarely at us.  Why do we stand idle, before the work we KNOW needs to be done, but leave for others to do?  The workers reply that no one else would hire them.  Sounds to me like they did not put out resumes and actively seek employment.  Or maybe they did, and no one else saw them as qualified or motivated to work.  But bottom line, even though it is SO late in the day, this Owner is not going to pass up even more willing workers.  So off to His vineyard they go, willing to work, even though there is little time to get work done.

It is these workers who will be gifted the least amount of time, and so it should be the most precious to them.  Is time this precious to you?  Have you come to see the passion of the Owner, can become the passion within your veins, and now understand why He was still searching for laborers to share His work with Him?  So little time, so much to do, so few to do it, so few that care if it gets done.  Do you care, or do you still look to your own needs, and an end-of-day reward when time itself is no more?  This owner has not lost passion despite the time, if anything it has intensified His passion within Him to seek out still others for His vineyard.  And now, when everyone least expects it.  Time has run out.  The day is over.  The opportunity to work is complete.  Now only reward is left.

Jesus continues in verse 8 saying … “So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. [verse 9] And when they came that were hired about the eleventh hour, they received every man a penny. [verse 10] But when the first came, they supposed that they should have received more; and they likewise received every man a penny.”  It is day’s end.  Time for final rewards.  And now the generosity of the Lord of Vineyard is on display.  He gives each worker the same penny (there is only one heaven after all), no matter if they started working at 5:00 o’clock, or noon, or nine a.m., or even at the crack of dawn at six a.m..  The Owner gives them all the same over payment He had promised.  No one is cheated, everyone is paid.  But the ones there the longest, supposed they would be getting more than the first amount they had agreed to.  When they looked at the last minute arrivals getting the same pay as them, who were there from the crack of dawn, they reasoned it must be unfair.  In their minds, only the end of day reward was the reward.  The work was work, not something to take passion in, and decidedly not something they shared the owner’s passion in.  Overpayment did nothing to motivate them to care, only to work

Jesus continues in verse 11 saying … “And when they had received it, they murmured against the goodman of the house, [verse 12] Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. [verse 13] But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? [verse 14] Take that thine is, and go thy way: I will give unto this last, even as unto thee. [verse 15] Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?”  Here the heart of the Owner is revealed.  He cares about His entire work force.  He rewards ALL of us with what He has promised.  There is nothing more, nothing less.  There is no precedence among the workers, all the workers are the same.  And the Owner will leave nothing behind, His passion for His vineyard remains, His passion for His workers remains.  Even though NONE of us deserve His overpayment, He pays us all anyway.  What we miss, what we undervalue, what we do not understand, is the value of time engaged in His work, in His vineyard.  It was the time, that was allocated “fairly”, those who spent more of it, had more of it.  Those who spend less of it, got less of it.  But what is time without passion.  What is a vineyard, that you simply do not care anything about – it is work, nothing more.

Jesus concludes His story in verse 16 saying … “So the last shall be first, and the first last: for many be called, but few chosen.”  The call is universal.  It goes out to every person in the world.  But it goes out to every person within the church as well.  The call is to begin a life of perfection, a life of transformation in the here and now, where Time matters.  To share the passion of the Owner, is a different way to live, than to simply do what is required of you.  Keeping the commandments is different, than having them be a part of who you character is.  Are your eyes evil, because our Lord is good?  Do you intend to bring the concepts of ownership and possession with you into the kingdom of heaven, where they do not exist today?  You will own nothing there, be given everything there.  And this model is not different here.  You think you work for what you have, but your job, your health, your family, your support systems are ALL gifts of the Most High.  You own none of them.  He “owns” all of them, and makes gifts of them to you.  But not because you deserve them, or because you have worked for them, simply because He loves you.

And our God loves your co-workers equally as much as He loves you.  Even if they put in less effort.  Even if they only discover Him at the last minute.  Even while they are sinning in the world, content to ignore His word, His call, and His love.  He is still passionate about them.  He is not willing to see a single grape drop from the vine into the dirt and be ignored.  He will have every single one of them carefully dusted off, and placed in His basket.  Heaven has no capitalism.  There is no ownership or earning there.  There is serving, but it is service for nothing, without reward, only for the reward of serving.  We will share everything, own nothing.  We will love so much, and care so much, we would give everything we own to anyone who even seemed mildly interested.  That is a form of socialism no communist even dreamed of.  It is a form of socialism based on a passionate love no one can begin to extinguish.  And the hearts that embrace it then, can learn to embrace it now, if we are willing to surrender to Jesus.  I would know the passion of my Owner, and learn to care like He does, for His vineyard.

 

How to Get In to Heaven ...

Every modern Christian thinks they have a pretty good answer to the most basic question ever posed.  It is after all, the goal every Christian seems to seek above all other things.  It is held out as “the final reward”; and is often positioned against hell the only other final destination everyone should want to avoid.  So as soon as an awareness of God is discovered in you, the basic question of how to wind up in the good place, is one you want an answer to right at the get go.  This is not something new to our age.  It has a long history of being asked by people just like us.  You can date it back to the disciples and Pharisees who lived in the days of Christ.  But if you want to, you can keep seeing it asked all the way back to Adam and Eve as soon as they knew they had broken trust with God, and were destined to leave their perfect garden home for the labors of a scarred earth for the remainder of their lives.  And like the later days of Adam and Eve, there were many who just gave up seeking an answer, until the point where they no longer cared, and no longer wanted a future good-place outcome.  Give me a great life now, instead of a great life later, the prevailing thinking.  This thinking too, has lasted all the way to our day.

In the gospel of Matthew, in chapter nineteen, Matthew provides a series of contrasts of those who ask this question, and a detailed view of how it works.  It begins with the real answers, and then follows up with what most of think about how it works, and frankly, why we are nearly all wrong about it.  To begin we pick up in verse 13 saying … “Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.”  If ever there were a living example of how to get into heaven this was it.  Take note of the sequence here.  It begins with someone (presumably the parents) bringing “little children” (picture 2yr old toddlers, though the ages probably had a little wider range than that) to Jesus.  In our case, we do not even seek Christ on our own.  We have to be brought.  Not by an earthly parent, but by our Heavenly One.  It is God the Father who brings His children to Jesus.  He does NOT just bring the perfect ones.  Because let’s face it, what 2yr old behaves perfectly?  They make messes, sometimes messes with poo they have yet to learn where the proper place for that goes. 

But, and again here is the important part, regardless of their current condition, we are brought to Jesus for Jesus to lay hands on us, and pray.  For this to happen, we must first recognize we are not sophisticated adults coming to debate the correctness of our doctrines.  We are 2yr olds whose primary obsession is to love, be loved, play, eat, sleep, and repeat.  This is not an entrance based on a doctrinal understanding exam, it is based on a personal perception exam – are you a toddler – or not?  And as usual, church leadership (in this case the very disciples of Christ, not the typical anti-hero-Pharisees) are the ones trying to keep Jesus from being bothered by it.  If you are looking to gain entrance into the Kingdom of Heaven, don’t find yourself depending on the church to accomplish it.  They are more likely standing in the way, than lending you a hand.  Think about it, how much does your church, encourage you (regardless of your physical age) to be the toddler, you are supposed to be?  Most often, the church demands “adult” behavior from you, and is ready to throw you out, if you should dare to act like this kind of young kid.

Jesus responds in verse 14 saying … “But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. [verse 15] And he laid his hands on them, and departed thence.”  Jesus states it right here folks, in plain English, and in good old black and white.  This citizenry of heaven is made up of little toddlers.  Not adults, like you and me, or rather old farts like me, but young minded, obsessed with loving and being loved, ready to play, eat, or sleep at a moment’s notice.  Toddlers have the unique characteristic of NOT trying to be adults, or have deep doctrinal understanding, they leave all that to Jesus.  Toddlers trust.  Something that adults have a remarkably hard time doing.  The only thing adults are given to trust, is in themselves, which is possibly the worst thing they could ever take trust in.  Toddlers just roll with it.  Whatever Dad wants to do, is an adventure to them.  They trust the love of Dad.

But we don’t.  So Matthew follows this rather complete lesson on how to get in to Heaven with a study of the contrasted thinking (in his day and what remains in ours).  He continues in verse 16 saying … “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?”  Here ya go.  We just heard the answer.  We just saw an example in living color.  Jesus laying His hands on little children who trust Him for everything (including transformation and blessing).  And a typical adult, just like you or me, ignores ALL of that, and asks the question, as if, there is some other path required of adults, that is not demanded of toddlers.  So a rich young ruler, who considers himself a religious man, asks the question orally, as if a different answer is forthcoming.

Matthew continues in verse 17 saying … “And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.”  Jesus begins by losing all the flattery.  The term good master, or good rabbi, was not really genuine.  That is to say, this parishioner was not treating Jesus like the Son of God, he was treating Him like a fellow albeit unrecognized informal member of the Sanhedrin.  Folks in the Sanhedrin liked respectful name calling, so he uses one.  But the goal of Jesus is not to join the Sanhedrin, and fake flattery is not something He wants, so Jesus points the young man back to giving only God respect.  Then Jesus answers him, as any contemporary of the day would.  If you want to enter into “life” (mind you, not the Kingdom, but a better life), you should keep the commandments.  This is the prevailing wisdom of the day, and is meant to challenge the young man’s thinking.

The man responds in verse 18 saying … “He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, [verse 19] Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.”  The silly young ruler, actually asks, “which” commandment he is supposed to obey.  As if there is only one that needs it.  This question itself reflects a huge lack of understanding of what obedience means, let alone what harmony with the law would imply.  If this man is looking for “the” commandment to focus on, he is already looking in the wrong place for Kingdom entry.  Nevertheless Jesus gives him an answer, of all the commandments that deal with how to love others.  This is yet another test to challenge the thinking of this man.  You would think his response would be ,,, what about the ones where you love God first? ,,, but that is not what he says.

The incident continues in verse 20 saying … “The young man saith unto him, All these things have I kept from my youth up: what lack I yet?”  Yikes!!  The arrogance of this man.  To state to Jesus of all people, that you have kept all the commandments that have to do with loving others, since you were a child, is in effect saying, I have not sinned against my fellow man, ever.  First, highly unlikely, given the nature of human kind, second, useless as criterion to enter the kingdom.  The young man is smart enough to know, he still lacks something,  He can sense it.  For all his works he has done.  For all the obedience he has manufactures, it is not enough.  There is something more.  He can sense he is out of harmony.  But instead of coming to Christ as a toddler, looking for the blessing of transformation.  He is coming as mini-rabbi looking for something He can “do” to fix it.

Jesus continues to indulge his questions picking up again in verse 21 saying … “Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.”  Notice the response of Jesus, He says if you will be “perfect”.  Again not gaining entrance into heaven, but if he wishes to actually begin that process, to understand what loving others truly means.  If he is looking for something he can “do”.  Then go sell everything you have, give it all to the poor, and follow Jesus becoming the 13^th disciple, or disciple next if you will.  This is Jesus offering him an invitation that will finally and fully impact his life, change it, and truly transform it.  It is not the shedding of wealth that will do that, it is the following of Jesus that will.  The problem with his wealth, and with ours, is that it keeps us from following Jesus full time.  It distracts us with the cares of maintaining wealth, whether by working hour after hour on some other duty, and away from Jesus in the process.  We want a part time God.  Available for us when we need Him, but content to be quiet in the corner when we do not.  That is not how it works.  Not for toddlers anyway.  They want Daddy’s time and attention ALL the time.  Eat together, play together, nap together or sleep in Daddy’s bed warm and snug next to Him.  Toddlers don’t care about money, they hardly understand it.  They do care about attention, it is the constant companionship that makes them most happy.  Sharing that with other toddlers, even better.

The incident continues in verse 22 saying … “But when the young man heard that saying, he went away sorrowful: for he had great possessions.”  Here is where the concept of “doing” something to obtain your salvation ends.  In great sorrow.  For the pull of sin, and of this world, is stronger than the will you have within you.  Motives matter.  Despite all the behavior the rich man thought adequate since his youth, he never really understood what it meant to love others, at least to love them, more than he loved his wealth, or himself.  That was a bridge too far.  He could have stored his treasure in heaven by giving it away, but instead he preferred staying liquid in this world.  A short sighted response,  But based in thinking that was misguided from the outset.  It was only the connection with Jesus that might have reset it.  But it was that very connection, the man had refused.  At least, refused for now.

Jesus offers an epilogue to his disciples on this incident picking up in verse 23 saying … “Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. [verse 24] And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.”  Here Jesus repeats a basic truth we should all know, but somehow conveniently forget.  There is no way for us to “do” something to get into heaven.  Getting a camel through the eye of a needle is simply not possible, at least not possible for us.  In simple terms, there is no way to do it on our own.  There is no way to bring ourselves into harmony with God’s laws.  We may think we obey them.  But we do not understand what obedience really means.  Motives matter.  It is not just the actions of our hands and feet, it is motive of our hearts that reflect the heart of God, or just action without empathy, or worse, action with false empathy.

The incident continues in verse 25 saying … “When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? [verse 26] But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.”  The disciples are freaked out.  If this rich young ruler (keep in mind wealth is considered an earmark of the direct favor of God in their day), is not headed into the kingdom, who is?  If a solid commandment keeper is not going to heaven, who is?  Every good Jew, and Adventist, are completely bought in on the idea that if you can get to keeping all the commandments, you have it made.  Conversely, if you are not keeping every commandment, you are out.  No ifs, ands, or buts.  Except here was Jesus debunking that entire line of thinking.  His assessment of camels getting through the eye of a needle, is Him stating we will never get there on our own, ever.

It is the second half of this verse that gives us back hope again.  It is not about what we do.  It is about what God can do in us, for us, and often in spite of us.  With men this is impossible, but with God, all things are possible.  The God who invented physics, can easily bend the norms of physics.  The God who died for our sins, understands more than forgiving our sins, He understands how to change our hearts and minds so we stop sinning all together.  That is what transformation is all about.  It is not what we do.  It is becoming the toddler who trusts Jesus to lay hands on us and pray, and see us transformed by the power of His love injected in us.  We reap the benefits of His work, do none ourselves.  We begin to feel His love for others in us, instead of our own love for us and no one else.  We begin to see truth, as we begin to see The Truth, and no other way.

But the topic of the rewards of the kingdom, was not something concluded just yet …